{"id":5983,"date":"2017-12-24T14:17:53","date_gmt":"2017-12-24T14:17:53","guid":{"rendered":"http:\/\/christsassembly.com\/?p=5983"},"modified":"2025-12-25T18:12:02","modified_gmt":"2025-12-25T18:12:02","slug":"tabernacles-rather-than-december-25th-was-kept-by-the-majority-main-stream-in-asia-minor-for-400-years","status":"publish","type":"post","link":"https:\/\/watchman.news\/fr\/2017\/12\/tabernacles-rather-than-december-25th-was-kept-by-the-majority-main-stream-in-asia-minor-for-400-years\/","title":{"rendered":"Beaucoup de gr\u00eales \u00e0 plusieurs jours pour la naissance du Christ et la restauration des f\u00eates originelles"},"content":{"rendered":"
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Many Hails on Many Days for Christ\u2019s Birth<\/h2>\n

Tabernacles Rather Than December 25th Was Kept by the Mainstream in Asia Minor for 400 Years<\/h3>\n

The Scriptures give us dates, times, and schedules that allow us to confirm the approximate time that Mary conceived Yeshua the Christ\u2014around December 25th<\/strong>\u2014and the time of His birth, at the Feast of Tabernacles<\/strong>.<\/p>\n

Many hails on many days.<\/strong> The Church has never known only one calendar or one rhythm of honor for Christ \u2014 and Scripture itself commands no single festival date for His Nativity. What we can<\/em> know from the Word is a clear timeline of His conception<\/strong> and birth<\/strong>, and what history shows is that the earliest Christians \u2014 especially in Asia Minor, Gaul, Britain, and the Celtic world<\/strong> \u2014 understood the Incarnation to belong to winter<\/strong>, but the Birth itself to Tabernacles<\/strong> in the autumn. Before Rome\u2019s later standardizations, the Church lived by Hebrew seasons<\/strong>, fasted in winter for the coming of the King, and rejoiced in His manifestation during the Feasts of Israel. Our task is therefore not to attack those who celebrate on December 25, nor to replace one dogma with another, but to restore the older continuity<\/strong>, so that Hebrew-rooted believers, Celtic Christians, and Roman-calendar Christians may all stand side by side in honoring our one King \u2014 who is worthy of many days<\/strong>, not only one.<\/p>\n

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1. Scriptural Chronology: From Abijah\u2019s Course to the Tabernacles Birth<\/strong><\/h2>\n

We begin in the Gospel of Luke with the conception of John the Baptist<\/strong>.<\/p>\n

Zacharias was serving at a specific time:<\/p>\n