{"id":6331,"date":"2015-09-14T18:09:09","date_gmt":"2015-09-14T18:09:09","guid":{"rendered":"http:\/\/christsassembly.com\/?p=6331"},"modified":"2025-03-11T14:19:35","modified_gmt":"2025-03-11T14:19:35","slug":"the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches","status":"publish","type":"post","link":"https:\/\/watchman.news\/fr\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/","title":{"rendered":"The Didache -(incl. missing translation and verses) Accepted by the Culdee, and greater fellowship of churches."},"content":{"rendered":"

The Didache was written in the First Century and is part of the Orthodox Canon in many jurisdictions.<\/strong>\u00a0The Didache is accepted by our church, the Culdee, and greater fellowship of churches.
\n<\/em><\/span><\/p>\n

Note Chapter 14 on Assembly, in le texte grec original, il n'utilise PAS le mot \u00abjour\u00bb mais dit \u00able chemin du Seigneur\u00bb<\/a>. (free book:<\/em><\/span> “Saturday Rest: Embracing the Christian Sabbath in Orthodox Faith<\/strong><\/a>“)<\/p>\n

The Lord’s way is not only the accurate translation, which kept other days higher than Sunday for 1,000 years after this was written(except in Rome and Alexandria), it’s also Biblical, ie Leviticus 23<\/a> where no servile work can be done (the \u00a0seven High Holy days and the weekly Sabbath). All Canonical Orthodox have liturgy on Saturday and even Western Orthodoxy includes at least several prayers, blessings and Collects on top of this which commemorate Saturday as the day of rest. Likewise we encourage all fellowship churches who meet on Sundays to hold services on Saturday, the Sabbath. Likewise we urge all Sabbath churches to open their doors on Sundays as well. It’s a time we need to reach out to the flock and teach the pure word. If this is new to you, we can hundreds of such references in the book <\/em><\/span>\u201cSaturday Rest: Embracing the Christian Sabbath in Orthodox Faith\u201d<\/a> <\/strong><\/em>Both days have been considered holy by all the church through all times of history. Piety is important but if we’re to work on the weekend let it be on Sunday, where it is only tradition which says we may not work.<\/em><\/span><\/p>\n

We include the missing chapter at the end.<\/strong><\/em><\/p>\n

Remarquez aussi que Didache nous exhorte \u00e0 garder les lois di\u00e9t\u00e9tiques<\/a>!<\/em><\/span><\/p>\n

Yours in Christ – Dr. Stephen M.K., Primace OCC +++<\/em><\/span><\/p>\n

La Didache (texte ancien du premier si\u00e8cle)<\/h3>\n

La Didache est aussi appel\u00e9e \u00abl'enseignement des douze ap\u00f4tres\u00bb. Il a peut-\u00eatre \u00e9t\u00e9 \u00e9crit vers 65-80 apr\u00e8s JC et est cens\u00e9 \u00eatre ce que les douze ap\u00f4tres ont enseign\u00e9 aux Gentils concernant la vie et la mort, l'ordre de l'\u00e9glise, le je\u00fbne, le bapt\u00eame, la pri\u00e8re, etc. L'ouvrage est cit\u00e9 par Eus\u00e8be qui v\u00e9cut de 260-341 et Athanasius 293-373. Il semble \u00eatre r\u00e9f\u00e9renc\u00e9 par Orig\u00e8ne qui a v\u00e9cu de 185 \u00e0 254. Dans la Didache, 16: 2-3 est cit\u00e9 dans l'\u00e9p\u00eetre de Barnabas en 4: 9, ou vice versa. L'\u00e9p\u00eetre de Barnabas a \u00e9t\u00e9 \u00e9crite en 130-131 apr\u00e8s JC. La Didache est un document pr\u00e9cieux de l'\u00e9glise primitive.<\/p>\n

L'enseignement du Seigneur \u00e0 travers les douze ap\u00f4tres aupr\u00e8s des nations.<\/b><\/p>\n

Chapitre 1. Les deux voies et le premier commandement.<\/b> Il y a deux mani\u00e8res, une de la vie et une de la mort, mais une grande diff\u00e9rence entre les deux mani\u00e8res. Le mode de vie est donc celui-ci: premi\u00e8rement, vous aimerez Dieu qui vous a cr\u00e9\u00e9s; deuxi\u00e8mement, aimez votre prochain comme vous-m\u00eame et ne faites pas \u00e0 un autre ce que vous ne voudriez pas qu'on vous fasse. Et de ces paroles, l'enseignement est celui-ci: B\u00e9nissez ceux qui vous maudissent, et priez pour vos ennemis, et je\u00fbnez pour ceux qui vous pers\u00e9cutent. Pour quelle r\u00e9compense y a-t-il pour aimer ceux qui vous aiment? Les Gentils ne font-ils pas de m\u00eame? Mais aimez ceux qui vous ha\u00efssent, et vous n'aurez pas d'ennemi. Abstenez-vous des convoitises charnelles et mondaines. Si quelqu'un vous frappe la joue droite, tournez-vous aussi vers lui et vous serez parfait. Si quelqu'un vous impressionne sur un kilom\u00e8tre, faites-en deux avec lui. Si quelqu'un prend votre manteau, donnez-lui aussi votre manteau. Si quelqu'un vous prend ce qui vous appartient, ne lui demandez pas de revenir, car en effet vous ne pouvez pas. Donnez \u00e0 tous ceux qui vous le demandent, et ne le demandez pas en retour; car le P\u00e8re veut que tous soient donn\u00e9s de nos propres b\u00e9n\u00e9dictions (dons gratuits). Heureux celui qui donne selon le commandement, car il est innocent. Malheur \u00e0 celui qui re\u00e7oit; car si quelqu'un re\u00e7oit qui a besoin, il est innocent; mais celui qui re\u00e7oit sans avoir besoin paiera la p\u00e9nalit\u00e9, pourquoi il a re\u00e7u et pour quoi. Et venant en d\u00e9tention, il sera examin\u00e9 sur les choses qu'il a faites, et il ne s'en \u00e9chappera pas avant d'avoir rembours\u00e9 le dernier sou. Et aussi \u00e0 ce sujet, il a \u00e9t\u00e9 dit: Que vos aum\u00f4nes transpirent dans vos mains, jusqu'\u00e0 ce que vous sachiez \u00e0 qui vous devez donner.<\/p>\n

Chapitre 2. Le deuxi\u00e8me commandement: le p\u00e9ch\u00e9 grave interdit.<\/b> Et le deuxi\u00e8me commandement de l'Enseignement; Tu ne commettras pas de meurtre, tu ne commettras pas d'adult\u00e8re, tu ne commettras pas de p\u00e9d\u00e9rastie, tu ne commettras pas de fornication, tu ne voleras pas, tu ne pratiqueras pas la magie, tu ne pratiqueras pas la sorcellerie, tu ne tueras pas un enfant par avortement ni tuer ce qui est n\u00e9. Tu ne convoiteras pas les choses de ton prochain, tu ne jureras pas, tu ne porteras pas de faux t\u00e9moignage, tu ne diras pas du mal, tu n'auras pas de rancune. Vous ne serez ni irr\u00e9solu ni \u00e0 deux langues, car \u00eatre double langue est un pi\u00e8ge de la mort. Votre discours ne sera ni faux, ni vide, mais accompli par un acte. Vous ne serez ni avare, ni rapace, ni hypocrite, ni mal intentionn\u00e9, ni hautain. Tu ne prendras pas de mauvais conseils contre ton prochain. Vous ne ha\u00efrez personne; mais vous en r\u00e9primanderez certains, et vous prierez pour certains, et vous aimerez certains plus que votre propre vie.<\/p>\n

Chapitre 3. Autres p\u00e9ch\u00e9s interdits.<\/b> Mon enfant, fuyez toute mauvaise chose et toute ressemblance. Ne soyez pas enclin \u00e0 la col\u00e8re, car la col\u00e8re m\u00e8ne au meurtre. Ne soyez ni jaloux, ni querelleur, ni col\u00e9rique, car de tous ces meurtres sont engendr\u00e9s. Mon enfant, ne sois pas lubrique. car la luxure conduit \u00e0 la fornication. Ne soyez ni un bavard ni un \u0153il \u00e9lev\u00e9, car de tous ces adult\u00e8res sont engendr\u00e9s. Mon enfant, ne soyez pas un observateur des pr\u00e9sages, car cela conduit \u00e0 l'idol\u00e2trie. Ne soyez ni un enchanteur, ni un astrologue, ni un purificateur, ni \u00eatre dispos\u00e9 \u00e0 prendre \u00e0 ces choses, car de toutes ces idol\u00e2tries est engendr\u00e9e. Mon enfant, ne sois pas un menteur, car un mensonge m\u00e8ne au vol. Ne soyez ni \u00e9pris d'argent, ni vaniteux, car de tous ces vols sont engendr\u00e9s. Mon enfant, ne soyez pas un murmure, car cela ouvre la voie au blasph\u00e8me. Ne soyez ni volontaire ni mal intentionn\u00e9, car de tous ces blasph\u00e8mes sont engendr\u00e9s.<\/p>\n

Soyez plut\u00f4t doux, car les doux h\u00e9riteront de la terre. Soyez patient et pitoyable et innocent et doux et bon et toujours tremblant des paroles que vous avez entendues. Vous ne vous \u00e9l\u00e8verez pas, ni ne donnerez trop confiance \u00e0 votre \u00e2me. Votre \u00e2me ne sera pas jointe \u00e0 des nobles, mais \u00e0 des justes et des humbles elle aura ses relations. Acceptez tout ce qui vous arrive comme bon, sachant qu'en dehors de Dieu, rien ne se passe.<\/p>\n

Chapitre 4. Divers pr\u00e9ceptes.<\/b> Mon enfant, souviens-toi nuit et jour de celui qui te dit la parole de Dieu, et honore-le comme tu fais le Seigneur. Car partout o\u00f9 la r\u00e8gle seigneuriale est prononc\u00e9e, il y a le Seigneur. Et cherchez jour apr\u00e8s jour les visages des saints, afin que vous vous reposiez sur leurs paroles. N'aspirez pas \u00e0 la division, mais amenez plut\u00f4t ceux qui luttent \u00e0 la paix. Jugez avec justice, et ne respectez pas les personnes en r\u00e9primandant les transgressions. Vous ne serez pas ind\u00e9cis si oui ou non. Ne soyez pas un brancard des mains pour recevoir et un tiroir de celles-ci pour les donner. Si vous avez quelque chose, vous donnerez par vos mains la ran\u00e7on de vos p\u00e9ch\u00e9s. N'h\u00e9sitez pas \u00e0 donner, ni \u00e0 vous plaindre lorsque vous donnez; car vous saurez qui est le bon payeur de la location. Ne vous d\u00e9tournez pas de celui qui est dans le besoin; partage plut\u00f4t toutes choses avec ton fr\u00e8re et ne dis pas qu'elles sont les v\u00f4tres. Car si vous participez \u00e0 ce qui est immortel, combien plus aux choses qui sont mortelles? Ne retirez pas la main de votre fils ou de votre fille; enseignez-leur plut\u00f4t la crainte de Dieu d\u00e8s leur jeunesse. N'imposez rien dans votre amertume \u00e0 votre esclave ou \u00e0 votre servante, qui esp\u00e8rent dans le m\u00eame Dieu, de peur qu'ils ne craignent jamais Dieu qui est au-dessus des deux; car il ne vient pas appeler selon l'apparence ext\u00e9rieure, mais \u00e0 ceux que l'Esprit a pr\u00e9par\u00e9s. Et vous, esclaves, serez soumis \u00e0 vos ma\u00eetres comme \u00e0 un type de Dieu, dans la modestie et la crainte. Vous ha\u00efrez toute hypocrisie et tout ce qui ne pla\u00eet pas au Seigneur. N'abandonnez en aucune fa\u00e7on les commandements du Seigneur; mais gardez ce que vous avez re\u00e7u, sans y ajouter ni en retirer. Dans l'\u00e9glise, vous reconna\u00eetrez vos transgressions, et vous ne vous approcherez pas de votre pri\u00e8re avec une mauvaise conscience. C'est le mode de vie.<\/p>\n

Chapitre 5. Le chemin de la mort.<\/b> Et le chemin de la mort est celui-ci: Tout d'abord c'est mal et maudit: meurtres, adult\u00e8re, luxure, fornication, vols, idol\u00e2tries, arts magiques, sorcellerie, viol, faux t\u00e9moignage, hypocrisie, double c\u0153ur, tromperie, orgueil, d\u00e9pravation , la volont\u00e9 de soi, la cupidit\u00e9, les paroles crasseuses, la jalousie, la confiance excessive, la hauteur, la vantardise; les pers\u00e9cuteurs du bien, ha\u00efssant la v\u00e9rit\u00e9, aimant le mensonge, ne connaissant pas la r\u00e9compense de la justice, ne s'attachant pas au bien ni au juste jugement, ne veillant pas sur ce qui est bien, mais sur ce qui est mal; de qui la douceur et l'endurance sont loin, aimer les vanit\u00e9s, rechercher la vengeance, ne pas avoir piti\u00e9 d'un pauvre homme, ne pas travailler pour les afflig\u00e9s, ne pas conna\u00eetre celui qui les a faits, meurtriers d'enfants, destructeurs de l'\u0153uvre de Dieu, se d\u00e9tournant de celui qui est dans le besoin, affligeant celui qui est afflig\u00e9, les avocats des riches, les juges sans loi des pauvres, les p\u00e9cheurs absolus. Soyez d\u00e9livr\u00e9s, enfants, de tout cela.<\/p>\n

Chapitre 6. Contre les faux enseignants et la nourriture offerte aux idoles.<\/b> Veillez \u00e0 ce que personne ne vous fasse d\u00e9vier de cette voie de l'Enseignement, car en dehors de Dieu, il vous enseigne. Car si vous \u00eates capable de supporter tout le joug du Seigneur, vous serez parfaits; mais si vous ne pouvez pas faire cela, faites ce que vous pouvez. Et concernant la nourriture, supportez ce que vous pouvez; mais contre ce qui est sacrifi\u00e9 aux idoles, soyez extr\u00eamement prudent; car c'est le service des dieux morts.<\/p>\n

Chapitre 7. Concernant le bapt\u00eame.<\/b> Et concernant le bapt\u00eame, baptisez de cette mani\u00e8re: Apr\u00e8s avoir dit tout cela, baptisez au nom du P\u00e8re, et du Fils, et du Saint-Esprit, dans l'eau vive. Mais si vous n'avez pas d'eau vive, baptisez dans une autre eau; et si vous ne pouvez pas le faire dans l'eau froide, faites-le dans l'eau chaude. Mais si vous n'avez ni l'un ni l'autre, versez trois fois de l'eau sur la t\u00eate au nom du P\u00e8re et du Fils et du Saint-Esprit. Mais avant le bapt\u00eame, que le baptiseur je\u00fbne, et le baptis\u00e9, et quiconque le peut; mais vous ordonnerez aux baptis\u00e9s de je\u00fbner un ou deux jours avant.<\/p>\n

Chapitre 8. Je\u00fbne et pri\u00e8re (la pri\u00e8re du Seigneur).<\/b> Mais que vos je\u00fbnes ne soient pas avec les hypocrites, car ils je\u00fbnent le deuxi\u00e8me et le cinqui\u00e8me jour de la semaine. Plut\u00f4t, je\u00fbnez le quatri\u00e8me jour et la pr\u00e9paration (vendredi). Ne priez pas comme les hypocrites, mais plut\u00f4t comme le Seigneur l'a command\u00e9 dans son \u00c9vangile, comme ceci:<\/p>\n

Notre P\u00e8re qui es aux cieux, que ton nom soit sanctifi\u00e9. Ton royaume vient. Que ta volont\u00e9 soit faite sur la terre, comme au ciel. Donnez-nous aujourd'hui notre pain quotidien (n\u00e9cessaire) et pardonnez-nous notre dette comme nous pardonnons \u00e9galement \u00e0 nos d\u00e9biteurs. Et ne nous induis pas en tentation, mais d\u00e9livre-nous du mal (ou du mal); car \u00e0 toi appartient la puissance et la gloire pour toujours.<\/p><\/blockquote>\n

Priez ceci trois fois par jour.<\/p>\n

Chapitre 9. L'Eucharistie.<\/b> Maintenant concernant l'Eucharistie, rendez gr\u00e2ce de cette mani\u00e8re. Tout d'abord, concernant la coupe:<\/p>\n

Nous te remercions, notre P\u00e8re, pour la sainte vigne de David, ton serviteur, que tu nous as fait conna\u00eetre par J\u00e9sus ton serviteur; \u00e0 Toi soit la gloire \u00e0 jamais.<\/p><\/blockquote>\n

Et concernant le pain rompu:<\/p>\n

Nous te remercions, notre P\u00e8re, pour la vie et la connaissance que tu nous as faites conna\u00eetre par J\u00e9sus ton serviteur; \u00e0 toi soit la gloire \u00e0 jamais. De m\u00eame que ce pain rompu a \u00e9t\u00e9 dispers\u00e9 sur les collines, et a \u00e9t\u00e9 rassembl\u00e9 et est devenu un, ainsi que Ton Eglise soit rassembl\u00e9e des extr\u00e9mit\u00e9s de la terre dans Ton royaume; car \u00e0 toi appartient la gloire et la puissance par J\u00e9sus-Christ pour toujours.<\/p><\/blockquote>\n

Mais que personne ne mange ou ne boive de votre Eucharistie, \u00e0 moins qu'il n'ait \u00e9t\u00e9 baptis\u00e9 au nom du Seigneur; car \u00e0 ce sujet aussi, le Seigneur a dit: "Ne donnez pas ce qui est saint aux chiens."<\/p>\n

Chapitre 10. Pri\u00e8re apr\u00e8s la communion.<\/b> Mais une fois que vous \u00eates rassasi\u00e9, remerciez de cette fa\u00e7on:<\/p>\n

Nous te remercions, saint P\u00e8re, pour ton saint nom que tu as fait tabernacle dans nos c\u0153urs, et pour la connaissance, la foi et l'immortalit\u00e9 que tu nous as connues par J\u00e9sus ton serviteur; \u00e0 toi soit la gloire \u00e0 jamais. Toi, Ma\u00eetre tout-puissant, tu as tout cr\u00e9\u00e9 pour l'amour de ton nom; Vous avez donn\u00e9 \u00e0 manger et \u00e0 boire aux hommes pour leur plaisir, afin qu'ils vous remercient; mais \u00e0 nous, tu as donn\u00e9 librement de la nourriture et des boissons spirituelles et la vie \u00e9ternelle par ton serviteur. Avant toutes choses, nous te remercions de ta puissance; \u00e0 toi soit la gloire \u00e0 jamais. Souviens-toi, Seigneur, ton \u00c9glise, de la d\u00e9livrer de tout mal et de la rendre parfaite dans ton amour, et de la recueillir des quatre vents, sanctifi\u00e9e pour ton royaume que tu lui as pr\u00e9par\u00e9; car \u00e0 toi appartient la puissance et la gloire pour toujours. Que la gr\u00e2ce vienne et que ce monde passe. Hosanna au Dieu (fils) de David! Si quelqu'un est saint, qu'il vienne; si quelqu'un n'est pas ainsi, qu'il se repentisse. Maranatha. Amen.<\/p><\/blockquote>\n

Mais permettez aux proph\u00e8tes de faire Thanksgiving autant qu'ils le d\u00e9sirent.<\/p>\n

Chapitre 11. Concernant les enseignants, les ap\u00f4tres et les proph\u00e8tes.<\/b> Quiconque vient donc vous enseigner toutes ces choses qui ont \u00e9t\u00e9 dites auparavant, recevez-le. Mais si l'enseignant lui-m\u00eame se retourne et enseigne une autre doctrine pour la d\u00e9truire, ne l'\u00e9coutez pas. Mais s'il enseigne de mani\u00e8re \u00e0 accro\u00eetre la justice et la connaissance du Seigneur, recevez-le comme le Seigneur. Mais concernant les ap\u00f4tres et les proph\u00e8tes, agissez selon le d\u00e9cret de l'\u00c9vangile. Que chaque ap\u00f4tre qui vient \u00e0 vous soit re\u00e7u comme le Seigneur. Mais il ne restera pas plus d'un jour; ou deux jours, s'il y a un besoin. Mais s'il reste trois jours, c'est un faux proph\u00e8te. Et quand l'ap\u00f4tre s'en va, qu'il ne prenne rien d'autre que du pain jusqu'\u00e0 ce qu'il loge. S'il demande de l'argent, c'est un faux proph\u00e8te. Et tout proph\u00e8te qui parle dans l'Esprit, vous n'essayerez ni ne jugerez; car tout p\u00e9ch\u00e9 sera pardonn\u00e9, mais ce p\u00e9ch\u00e9 ne sera pas pardonn\u00e9. Mais tous ceux qui parlent selon l'Esprit ne sont pas des proph\u00e8tes; mais seulement s'il tient les voies du Seigneur. C'est pourquoi, par leurs voies, le faux proph\u00e8te et le proph\u00e8te seront connus. Et tout proph\u00e8te qui commande un repas dans l'Esprit ne le mange pas, \u00e0 moins qu'il ne soit vraiment un faux proph\u00e8te. Et tout proph\u00e8te qui enseigne la v\u00e9rit\u00e9, mais ne fait pas ce qu'il enseigne, est un faux proph\u00e8te. Et tout proph\u00e8te, prouv\u00e9 vrai, oeuvrant au myst\u00e8re de l'\u00c9glise dans le monde, mais n'apprenant pas aux autres \u00e0 faire ce qu'il fait lui-m\u00eame, ne sera pas jug\u00e9 parmi vous, car avec Dieu il a son jugement; car c'\u00e9tait aussi le cas des anciens proph\u00e8tes. Mais quiconque dit dans l'Esprit: Donnez-moi de l'argent ou autre chose, vous ne l'\u00e9couterez pas. Mais s'il vous dit de donner pour les autres qui sont dans le besoin, que personne ne le juge.<\/p>\n

Chapitre 12. Accueil des chr\u00e9tiens.<\/b> Mais recevez quiconque vient au nom du Seigneur, et \u00e9prouvez-le et reconnaissez-le par la suite; car vous aurez l'intelligence \u00e0 droite et \u00e0 gauche. Si celui qui vient est un voyageur, aidez-le autant que vous le pouvez; mais il ne restera pas avec vous plus de deux ou trois jours, s'il y a lieu. Mais s'il veut rester avec vous et qu'il est artisan, laissez-le travailler et manger. Mais s'il n'a pas de commerce, selon votre compr\u00e9hension, veillez \u00e0 ce qu'en tant que chr\u00e9tien, il ne vive pas avec vous sans rien faire. Mais s'il ne veut pas faire, il est un marchand de Christ. Veillez \u00e0 ce que vous vous en teniez \u00e0 l'\u00e9cart.<\/p>\n

Chapitre 13. Soutien des proph\u00e8tes.<\/b> Mais tout vrai proph\u00e8te qui veut vivre parmi vous est digne de son soutien. De m\u00eame, un v\u00e9ritable enseignant est lui-m\u00eame digne, en tant qu'ouvrier, de son soutien. Vous prendrez donc tous les pr\u00e9mices des produits du pressoir et de l'aire de battage, des b\u0153ufs et des brebis, et vous les donnerez aux proph\u00e8tes, car ce sont vos grands pr\u00eatres. Mais si vous n'avez pas de proph\u00e8te, donnez-le aux pauvres. Si vous faites un lot de p\u00e2te, prenez le premier fruit et donnez selon le commandement. De m\u00eame, lorsque vous ouvrez un pot de vin ou d'huile, prenez le premier fruit et donnez-le aux proph\u00e8tes; et d'argent (argent), de v\u00eatements et de tout bien, prenez les pr\u00e9mices, comme cela vous para\u00eetra bon, et donnez selon le commandement.<\/p>\n

Chapitre 14. Assembl\u00e9e chr\u00e9tienne le jour du Seigneur.<\/b> Mais chaque Seigneur (jour pas dans l'original)<\/strong><\/em>\u00a0fa\u00e7on de vous rassembler<\/a>et rompre le pain, et rendre gr\u00e2ce apr\u00e8s avoir confess\u00e9 vos transgressions, afin que votre sacrifice soit pur. Mais que personne qui est en d\u00e9saccord avec son prochain ne vienne avec vous, jusqu'\u00e0 ce qu'il soit r\u00e9concili\u00e9, afin que votre sacrifice ne soit pas profan\u00e9. Car voici ce qui a \u00e9t\u00e9 dit par le Seigneur: \u00abEn tout lieu et en tout temps, offrez-moi un pur sacrifice; car je suis un grand roi, dit le Seigneur, et mon nom est merveilleux parmi les nations.<\/p>\n

Chapitre 15. \u00c9v\u00eaques et diacres; Christian Reproof.<\/b> Nommez donc pour vous-m\u00eames des \u00e9v\u00eaques et des diacres dignes du Seigneur, des hommes doux et non amoureux de l'argent, v\u00e9ridiques et prouv\u00e9s; car ils vous rendent aussi le service des proph\u00e8tes et des enseignants. Par cons\u00e9quent, ne les m\u00e9prisez pas, car ce sont vos honorables, avec les proph\u00e8tes et les enseignants. Et reprenez-vous les uns les autres, non pas dans la col\u00e8re, mais dans la paix, comme vous l'avez dans l'\u00c9vangile. Mais \u00e0 quiconque agit mal contre un autre, ne laisse personne parler, ni ne le laisse entendre quoi que ce soit de toi jusqu'\u00e0 ce qu'il se repente. Mais vos pri\u00e8res, vos aum\u00f4nes et toutes vos actions le font, comme vous l'avez dans l'\u00c9vangile de notre Seigneur.<\/p>\n

Chapitre 16. Veille; la venue du Seigneur.<\/b> Surveillez votre vie. Que vos lampes ne soient pas \u00e9teintes, ni vos reins d\u00e9tach\u00e9s; mais soyez pr\u00eat, car vous ne savez pas l'heure \u00e0 laquelle notre Seigneur viendra. Mais rassemblez-vous souvent, en cherchant les choses qui conviennent \u00e0 votre \u00e2me: car tout le temps de votre foi ne vous servira \u00e0 rien, si vous n'\u00eates pas rendu parfait dans la derni\u00e8re fois. Car dans les derniers jours, les faux proph\u00e8tes et les corrompus se multiplieront, et les brebis seront transform\u00e9es en loups, et l'amour se changera en haine; car quand l'anarchie augmentera, ils se ha\u00efront, se pers\u00e9cuteront et se trahiront les uns les autres, et alors appara\u00eetront le trompeur du monde comme Fils de Dieu, et ils feront des signes et des prodiges, et la terre sera livr\u00e9e entre ses mains, et il fera l'iniquit\u00e9. des choses qui ne se sont jamais encore r\u00e9alis\u00e9es depuis le d\u00e9but. Alors la cr\u00e9ation des hommes entrera dans le feu de l'\u00e9preuve, et beaucoup tomberont et p\u00e9riront; mais ceux qui pers\u00e9v\u00e8rent dans leur foi seront sauv\u00e9s de la mal\u00e9diction elle-m\u00eame. Et puis appara\u00eetront les signes de la v\u00e9rit\u00e9: d'abord, le signe d'une diffusion dans le ciel, puis le signe du son de la trompette. Et troisi\u00e8mement, la r\u00e9surrection des morts - pas de tous, mais comme il est dit: "Le Seigneur viendra et tous ses saints avec lui." Alors le monde verra le Seigneur venir sur les nu\u00e9es du ciel.<\/p>\n

 <\/p>\n

Missing chapter from the middle of the communion blessings(Thanks\/Eucharist).<\/strong><\/h2>\n

 <\/p>\n

Regarding the Didache Liturgical Celebrations Referenced for performing on Sabbaths (Christian Assemblies in the Lord\u2019s ways). <\/span><\/b><\/p>\n

The copy of the Didache as found in the Didascalia has an extra blessing for the incense. Then is the text that if they don’t do hold this doctrine different from what’s been delivered, those aren’t to do the Eucharist(Thanks):<\/span><\/b><\/p>\n

 <\/p>\n

A Thanksgiving About the Mystical Ointment. XXVII.<\/span><\/b><\/p>\n

Concerning the ointment give thanks(Eucharist) in this manner: We give You thanks, O God, the Creator of the whole world, both for the flagrancy(Archaic word for blazing, burning, or glowing.) of the ointment, and for the immortality which You have made known to us by Your Son Jesus. For Yours is the glory and the power for ever. Amen. Whosoever comes to you, and gives thanks in this manner, receive him as a disciple of Christ. But if he preach another doctrine, different from that which Christ by us has delivered to you, such a one you must not permit to give thanks; for such a one rather affronts God than glorifies Him.<\/span><\/p>\n

(Note: the Greek word here for ointment is <\/span>\u03b5\u03c5\u03c9\u03b4\u03b9\u03b1 which as in the Coptic version stinoufi<\/span> does not mean \u201cointment\u201d but means \u201cgood smell\u201d or smoke of incense\/wood\/offering. Still it is understood by the English translation when they placed the words \u201cflagrancy of the ointment\u201d, flagrancy means blazing, burning or glowing.)<\/span><\/p>\n

 <\/p>\n

Chapter 9.<\/span><\/b> The Eucharist. Now concerning the Eucharist, give thanks this way. First, concerning the cup:<\/span><\/p>\n

\u00a0<\/span><\/p>\n

Nous te remercions, notre P\u00e8re, pour la sainte vigne de David, ton serviteur, que tu nous as fait conna\u00eetre par J\u00e9sus ton serviteur; \u00e0 Toi soit la gloire \u00e0 jamais.<\/span><\/p>\n

Et concernant le pain rompu:<\/span><\/p>\n

Nous te remercions, notre P\u00e8re, pour la vie et la connaissance que tu nous as faites conna\u00eetre par J\u00e9sus ton serviteur; \u00e0 toi soit la gloire \u00e0 jamais. De m\u00eame que ce pain rompu a \u00e9t\u00e9 dispers\u00e9 sur les collines, et a \u00e9t\u00e9 rassembl\u00e9 et est devenu un, ainsi que Ton Eglise soit rassembl\u00e9e des extr\u00e9mit\u00e9s de la terre dans Ton royaume; car \u00e0 toi appartient la gloire et la puissance par J\u00e9sus-Christ pour toujours.<\/span><\/p>\n

But let no one eat or drink of your Eucharist, unless they have been baptized into the name of the Lord; for concerning this also the Lord has said, \u201cGive not that which is holy to the dogs.\u201d<\/span><\/p>\n

\u00a0<\/span><\/p>\n

Chapter 10.<\/span><\/b> Prayer after Communion. But after you are filled, give thanks this way:<\/span><\/p>\n

We thank Thee, holy Father, for Thy holy name which You didst cause to tabernacle in our hearts, and for the knowledge and faith and immortality, which You modest known to us through Jesus Thy Servant; to Thee be the glory for ever. Thou, Master almighty, didst create all things for Thy name\u2019s sake; You gavest food and drink to men for enjoyment, that they might give thanks to Thee; but to us You didst freely give spiritual food and drink and life eternal through Thy Servant. Before all things we thank Thee that You are mighty; to Thee be the glory for ever. Remember, Lord, Thy Church, to deliver it from all evil and to make it perfect in Thy love, and gather it from the four winds, sanctified for Thy kingdom which Thou have prepared for it; for Thine is the power and the glory for ever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maranatha. Amen.<\/span><\/p>\n

But permit the prophets to make(offer) Thanksgiving(Eucharist) as much as they desire.<\/span><\/p>\n

The Didache\u00a0is also called the \u201cTeaching of the Twelve Apostles.\u201d It was possibly written around A.D. 65-80 and is supposed to be what the twelve apostles taught to the Gentiles concerning life and death, church order, fasting, baptism, prayer, etc. The work is cited by Eusebius who lived from 260-341 and Athanasius 293-373. It seems to be referenced by Origen who lived from 185-254. In the Didache, 16:2-3 is quoted in the Epistle of Barnabas in 4:9, or vice versa.\u00a0The Epistle of Barnabas was written in A.D. 130-131. The Didache is a valuable early church document.<\/span><\/p>\n

VERSE REMOVED FROM THE THE COMMUNION TEXT<\/span><\/b><\/p>\n

These Chapters 9 and 10 from the Didache deal with how to do the communion concerning the bread and wine, and how to “do Thanks\/Eucharist” in Christ’s fulfillment for each.<\/span><\/p>\n

Note that at the time the temple of Jerusalem and at all Synagogue areas outside of Jerusalem “every morning the people brought their Eucharist to YAHWEH which was mostly bread, wine, and frankincense”, the portion<\/span><\/p>\n

of the offerings that would be partially kept and the rest given to the people to freely eat amongst themselves, as with the Lamb and other “free will” offerings of thanksgiving etc.<\/span><\/p>\n

Within the concluding words of how to do the Eucharist is verse 8 which has been removed from most modern translation.<\/span><\/p>\n

The verse is especially within the chapter at it’s a key moment. So many editors and lukewarm Christians wish wasn’t in there and so they have strange unBiblical opinions about it perhaps belonging to another chapter altogether,<\/span><\/p>\n

and removed it from the original and literal Didache, so as not to create confusion among their flocks.<\/span><\/p>\n

However that’s where 3 times, in verse 7 and 8 say that this is how you do the Eucharist, “permit the Prophets to make the Eucharist as often as they desire”(verse 7).<\/span><\/p>\n

Verse 10:8 in the Didache has been removed from many modern translations of it.<\/span><\/p>\n

However the Coptic version and other pre 11th Century versions of payprus manuscripts stil have it there.<\/span><\/p>\n

This is word for word:<\/span><\/p>\n

“but concerning the saying for the smoke\/fragrance, do the Eucharist this way: we do Eucharist(give thanks) to you Father concerning the fragrance which you showed us, through Jesus your Son. Yours is the glory for ever!”<\/span><\/p>\n

The modern translators of the Didascalia added subtitles to these two sections also, as follows:<\/span><\/p>\n

A Mystical Thanksgiving(Eucharist). XXXV.<\/span><\/b><\/p>\n

Be always thankful, as faithful and honest servants; and concerning the eucharistical thanksgiving say thus: We thank You, our Father, for that life which You have made known to us by Jesus Your Son, by whom You made all things, and takest care of the whole world; whom You have sent to become man for our salvation; whom You have permitted to suffer and to die; whom You have raised up, and been pleased to glorify, and hast set Him down on Your right hand; by whom You have promised us the resurrection of the dead. O Lord Almighty, everlasting God, gather together Your Church from the ends of the earth into Your kingdom, as this grain was once scattered, 110 and is now become one loaf. We also, our Father, thank You for the precious blood of Jesus Christ, which was shed for us and for His precious body, whereof we celebrate this representation, as Himself appointed us, to show forth His death. 1 Corinthians 11:26<\/a> For through Him glory is to be given to You for ever. Amen. Let no one eat of these things that is not initiated; but those only who have been baptized into the death of the Lord. But if any one that is not initiated conceal himself, and partake of the same, he eats eternal damnation; because, being not of the faith of Christ, he has partaken of such things as it is not lawful for him to partake of, to his own punishment. But if any one is a partaker through ignorance, instruct him quickly, and initiate him, that he may not go out and despise you.<\/span><\/p>\n

A Thanksgiving at the Divine Participation. XXVI.<\/span><\/b><\/p>\n

After the participation, give thanks(Eucharist) in this manner: We thank you, O God and Father of Jesus our Saviour, for Your holy name, which You have made to inhabit among us; and that knowledge, faith, love, and immortality which You have given us through Your Son Jesus. You, O Almighty Lord, the God of the universe, hast created the world, and the things that are therein, by Him; and hast planted a law in our souls, and beforehand prepared things for the convenience of men. O God of our holy and blameless fathers, Abraham, and Isaac, and Jacob, Your faithful servants; You, O God, who art powerful, faithful, and true, and without deceit in Your promises; who sent upon earth Jesus Your Christ to live with men, as a man, when He was God the Word, and man, to take away error by the roots: even now, through Him, be mindful of this Your holy Church, which You have purchased with the precious blood of Your Christ, and deliver it from all evil, and perfect it in Your love and Your truth, and gather us all together into Your kingdom which You have prepared. Let this Your kingdom come. Hosanna to the Son of David. Blessed be He that comes in the name of the Lord \u2014 God the Lord, who was manifested to us in the flesh. If any one be holy, let him draw near; but if any one be not such, let him become such by repentance. Permit also to your presbyters to give thanks (most translations say permit them to give the Eucharist as often as they desire).<\/span><\/p>\n

A Thanksgiving About the Mystical Ointment. XXVII.<\/span><\/b><\/p>\n

Concerning the ointment give thanks(Eucharist) in this manner: We give You thanks, O God, the Creator of the whole world, both for the flagrancy(Archaic word for blazing, burning, or glowing.) of the ointment, and for the immortality which You have made known to us by Your Son Jesus. For Yours is the glory and the power for ever. Amen. Whosoever comes to you, and gives thanks in this manner, receive him as a disciple of Christ. But if he preach another doctrine, different from that which Christ by us has delivered to you, such a one you must not permit to give thanks; for such a one rather affronts God than glorifies Him.<\/span><\/p>\n

(Note: the Greek word here for ointment is <\/span>\u03b5\u03c5\u03c9\u03b4\u03b9\u03b1 which as in the Coptic version stinoufi<\/span> does not mean \u201cointment\u201d but means \u201cgood smell\u201d or smoke of incense\/wood\/offering. Still it is understood by the English translation when they placed the words \u201cflagrancy of the ointment\u201d, flagrancy means blazing, burning or glowing.)<\/span><\/p>\n

\u00a0<\/span><\/p>\n

The Clementine Liturgy portion of the Apostles Didascalia<\/p>\n

In the Clementine Liturgy, A.C. Section II, 57, it says,<\/span><\/p>\n

“On the Sabbath the Gospel shall be read after the other lections.”<\/span><\/p>\n

Another name for part of the Apostles Didascalia is the \u201cClementine Liturgy\u201d. Throughout the Clementine Liturgy (including Book VIII of the Didascalia) it says Saturday is a feast day, and day of rest, and that you have leisure to attending church for worship, studying God’s laws, hearing the Gospels read, participating in the Eucharist etc.\u00a0\u00a0<\/span><\/p>\n

 <\/p>\n

You may inquire to our office for a better copy of the liturgy that includes the Orthodox incense blessing.<\/p>\n

 <\/p>","protected":false},"excerpt":{"rendered":"

The Didache was written in the First Century and is part of the Orthodox Canon in many jurisdictions.\u00a0The Didache is accepted by our church, the Culdee, and greater fellowship of churches. Note Chapter 14 on Assembly, in the original Greek text it does NOT use the word “day” but says “Lord’s way”. (free book: “Saturday […]<\/p>\n","protected":false},"author":6,"featured_media":149807,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"seo_booster_metabox":"","footnotes":""},"categories":[3578,3561,3556,3554,3584,3582,3553,3557,3577,3565,3567,3563,3569],"tags":[993,2742,1469,50,55,935,994,1007,475,1489,554,1009,2741,992,2731,1015,1014,2732,2733,1095,745,5,3280],"class_list":["post-6331","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-about","category-beliefs","category-literature-celtic-church","category-christian-worship-liturgy","category-ecclesiastical","category-legitimist-philosophy","category-literature","category-new-believers","category-occ-assemblies","category-order-establishments","category-priory-of-salem","category-templar","category-theology-institute","tag-apostles","tag-apostolic-constitutions-ointment-is-frankincense","tag-celtic-orthodox-church","tag-commandments","tag-culdee","tag-culdee-sabbath","tag-didache","tag-didascalia","tag-dietary-laws","tag-doctrine-sabbath-orthodox-church","tag-feasts-2","tag-first-century","tag-greek-didache","tag-hebrew-culdee","tag-incense-culdees","tag-lords-day","tag-lords-way","tag-missing-verses-from-didache","tag-ointment-is-incense","tag-orthodox-church-of-the-culdees","tag-orthodox-sabbath","tag-sabbath-2","tag-sabbath-orthodox-church"],"yoast_head":"\nThe Didache -(incl. missing translation and verses) Accepted by the Culdee, and greater fellowship of churches. - Watchman News<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/watchman.news\/fr\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Didache -(incl. missing translation and verses) Accepted by the Culdee, and greater fellowship of churches. - Watchman News\" \/>\n<meta property=\"og:description\" content=\"The Didache was written in the First Century and is part of the Orthodox Canon in many jurisdictions.\u00a0The Didache is accepted by our church, the Culdee, and greater fellowship of churches. Note Chapter 14 on Assembly, in the original Greek text it does NOT use the word “day” but says “Lord’s way”. (free book: “Saturday […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/watchman.news\/fr\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/\" \/>\n<meta property=\"og:site_name\" content=\"Watchman News\" \/>\n<meta property=\"article:author\" content=\"https:\/\/www.facebook.com\/OrthodoxChurchoftheCuldees\" \/>\n<meta property=\"article:published_time\" content=\"2015-09-14T18:09:09+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-03-11T14:19:35+00:00\" \/>\n<meta name=\"author\" content=\"Office of the Primace\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/RevDrBrunswick\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Office of the Primace\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"26 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/\"},\"author\":{\"name\":\"Office of the Primace\",\"@id\":\"https:\/\/watchman.news\/#\/schema\/person\/89e058d36018906a5addc65ebc35217a\"},\"headline\":\"The Didache -(incl. missing translation and verses) Accepted by the Culdee, and greater fellowship of churches.\",\"datePublished\":\"2015-09-14T18:09:09+00:00\",\"dateModified\":\"2025-03-11T14:19:35+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/\"},\"wordCount\":5230,\"commentCount\":0,\"image\":{\"@id\":\"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/watchman.news\/wp-content\/uploads\/2025\/03\/didache-text-1.png\",\"keywords\":[\"apostles\",\"apostolic constitutions ointment is frankincense\",\"celtic orthodox church\",\"commandments\",\"culdee\",\"culdee sabbath\",\"didache\",\"didascalia\",\"dietary laws\",\"doctrine sabbath orthodox church\",\"feasts\",\"first century\",\"Greek Didache\",\"hebrew culdee\",\"incense culdees\",\"lord's day\",\"lord's way\",\"missing verses from didache\",\"ointment is incense\",\"orthodox church of the culdees\",\"orthodox sabbath\",\"sabbath\",\"sabbath orthodox church\"],\"articleSection\":[\"About\",\"Beliefs\",\"Celtic Church Roots\",\"Christian Worship \/ Liturgy\",\"Ecclesiastical\",\"Legitimist Philosophy\",\"Literature\",\"New Believers\",\"OCC Assemblies\",\"Order Establishments\",\"Priory of Salem\",\"Templar\",\"Theology Institute\"],\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/\",\"url\":\"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/\",\"name\":\"The Didache -(incl. missing translation and verses) Accepted by the Culdee, and greater fellowship of churches. - Watchman News\",\"isPartOf\":{\"@id\":\"https:\/\/watchman.news\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/watchman.news\/wp-content\/uploads\/2025\/03\/didache-text-1.png\",\"datePublished\":\"2015-09-14T18:09:09+00:00\",\"dateModified\":\"2025-03-11T14:19:35+00:00\",\"author\":{\"@id\":\"https:\/\/watchman.news\/#\/schema\/person\/89e058d36018906a5addc65ebc35217a\"},\"breadcrumb\":{\"@id\":\"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#primaryimage\",\"url\":\"https:\/\/watchman.news\/wp-content\/uploads\/2025\/03\/didache-text-1.png\",\"contentUrl\":\"https:\/\/watchman.news\/wp-content\/uploads\/2025\/03\/didache-text-1.png\",\"width\":1200,\"height\":773},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/watchman.news\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"The Didache -(incl. missing translation and verses) Accepted by the Culdee, and greater fellowship of churches.\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/watchman.news\/#website\",\"url\":\"https:\/\/watchman.news\/\",\"name\":\"Watchman News\",\"description\":\"News of Importance for the True Christian Israel\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/watchman.news\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"fr-FR\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/watchman.news\/#\/schema\/person\/89e058d36018906a5addc65ebc35217a\",\"name\":\"Office of the Primace\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/99f25e7a8882d137e2bb163d6ca54d83b2f85c87618faabfe4408b413a1ab183?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/99f25e7a8882d137e2bb163d6ca54d83b2f85c87618faabfe4408b413a1ab183?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/99f25e7a8882d137e2bb163d6ca54d83b2f85c87618faabfe4408b413a1ab183?s=96&d=mm&r=g\",\"caption\":\"Office of the Primace\"},\"description\":\"Help our thousands of articles and books gain reputation in the search engines by linking to our articles also via our social platforms: Orthodox Celtic Church on Facebook Orthodox Celtic Church on tumblr Orthodox Celtic Church on Twitter Orthodox Celtic Church on Quora Orthodox Celtic Church on Mewe Orthodox Celtic Church on reddit Orthodox Celtic Church NEW GROUP on reddit\",\"sameAs\":[\"https:\/\/www.facebook.com\/OrthodoxChurchoftheCuldees\",\"https:\/\/www.instagram.com\/thebrunswickers\/\",\"https:\/\/www.pinterest.com\/stephenmkb\/st-andrews-st-josephs-occ\/\",\"https:\/\/x.com\/https:\/\/twitter.com\/RevDrBrunswick\",\"http:\/\/youtube.com\/thebrunswickers\",\"https:\/\/orthodox-celtic-church.tumblr.com\/\"],\"url\":\"https:\/\/watchman.news\/fr\/author\/rev-sm\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"The Didache -(incl. missing translation and verses) Accepted by the Culdee, and greater fellowship of churches. - Watchman News","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/watchman.news\/fr\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/","og_locale":"fr_FR","og_type":"article","og_title":"The Didache -(incl. missing translation and verses) Accepted by the Culdee, and greater fellowship of churches. - Watchman News","og_description":"The Didache was written in the First Century and is part of the Orthodox Canon in many jurisdictions.\u00a0The Didache is accepted by our church, the Culdee, and greater fellowship of churches. Note Chapter 14 on Assembly, in the original Greek text it does NOT use the word “day” but says “Lord’s way”. (free book: “Saturday […]","og_url":"https:\/\/watchman.news\/fr\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/","og_site_name":"Watchman News","article_author":"https:\/\/www.facebook.com\/OrthodoxChurchoftheCuldees","article_published_time":"2015-09-14T18:09:09+00:00","article_modified_time":"2025-03-11T14:19:35+00:00","author":"Office of the Primace","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/RevDrBrunswick","twitter_misc":{"\u00c9crit par":"Office of the Primace","Dur\u00e9e de lecture estim\u00e9e":"26 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#article","isPartOf":{"@id":"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/"},"author":{"name":"Office of the Primace","@id":"https:\/\/watchman.news\/#\/schema\/person\/89e058d36018906a5addc65ebc35217a"},"headline":"The Didache -(incl. missing translation and verses) Accepted by the Culdee, and greater fellowship of churches.","datePublished":"2015-09-14T18:09:09+00:00","dateModified":"2025-03-11T14:19:35+00:00","mainEntityOfPage":{"@id":"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/"},"wordCount":5230,"commentCount":0,"image":{"@id":"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#primaryimage"},"thumbnailUrl":"https:\/\/watchman.news\/wp-content\/uploads\/2025\/03\/didache-text-1.png","keywords":["apostles","apostolic constitutions ointment is frankincense","celtic orthodox church","commandments","culdee","culdee sabbath","didache","didascalia","dietary laws","doctrine sabbath orthodox church","feasts","first century","Greek Didache","hebrew culdee","incense culdees","lord's day","lord's way","missing verses from didache","ointment is incense","orthodox church of the culdees","orthodox sabbath","sabbath","sabbath orthodox church"],"articleSection":["About","Beliefs","Celtic Church Roots","Christian Worship \/ Liturgy","Ecclesiastical","Legitimist Philosophy","Literature","New Believers","OCC Assemblies","Order Establishments","Priory of Salem","Templar","Theology Institute"],"inLanguage":"fr-FR","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/","url":"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/","name":"The Didache -(incl. missing translation and verses) Accepted by the Culdee, and greater fellowship of churches. - Watchman News","isPartOf":{"@id":"https:\/\/watchman.news\/#website"},"primaryImageOfPage":{"@id":"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#primaryimage"},"image":{"@id":"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#primaryimage"},"thumbnailUrl":"https:\/\/watchman.news\/wp-content\/uploads\/2025\/03\/didache-text-1.png","datePublished":"2015-09-14T18:09:09+00:00","dateModified":"2025-03-11T14:19:35+00:00","author":{"@id":"https:\/\/watchman.news\/#\/schema\/person\/89e058d36018906a5addc65ebc35217a"},"breadcrumb":{"@id":"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#breadcrumb"},"inLanguage":"fr-FR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/"]}]},{"@type":"ImageObject","inLanguage":"fr-FR","@id":"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#primaryimage","url":"https:\/\/watchman.news\/wp-content\/uploads\/2025\/03\/didache-text-1.png","contentUrl":"https:\/\/watchman.news\/wp-content\/uploads\/2025\/03\/didache-text-1.png","width":1200,"height":773},{"@type":"BreadcrumbList","@id":"https:\/\/watchman.news\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/watchman.news\/"},{"@type":"ListItem","position":2,"name":"The Didache -(incl. missing translation and verses) Accepted by the Culdee, and greater fellowship of churches."}]},{"@type":"WebSite","@id":"https:\/\/watchman.news\/#website","url":"https:\/\/watchman.news\/","name":"Actualit\u00e9s Watchman","description":"News of Importance for the True Christian Israel","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/watchman.news\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"fr-FR"},{"@type":"Person","@id":"https:\/\/watchman.news\/#\/schema\/person\/89e058d36018906a5addc65ebc35217a","name":"Bureau de la Primace","image":{"@type":"ImageObject","inLanguage":"fr-FR","@id":"https:\/\/secure.gravatar.com\/avatar\/99f25e7a8882d137e2bb163d6ca54d83b2f85c87618faabfe4408b413a1ab183?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/99f25e7a8882d137e2bb163d6ca54d83b2f85c87618faabfe4408b413a1ab183?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/99f25e7a8882d137e2bb163d6ca54d83b2f85c87618faabfe4408b413a1ab183?s=96&d=mm&r=g","caption":"Office of the Primace"},"description":"Help our thousands of articles and books gain reputation in the search engines by linking to our articles also via our social platforms: Orthodox Celtic Church on Facebook Orthodox Celtic Church on tumblr Orthodox Celtic Church on Twitter Orthodox Celtic Church on Quora Orthodox Celtic Church on Mewe Orthodox Celtic Church on reddit Orthodox Celtic Church NEW GROUP on reddit","sameAs":["https:\/\/www.facebook.com\/OrthodoxChurchoftheCuldees","https:\/\/www.instagram.com\/thebrunswickers\/","https:\/\/www.pinterest.com\/stephenmkb\/st-andrews-st-josephs-occ\/","https:\/\/x.com\/https:\/\/twitter.com\/RevDrBrunswick","http:\/\/youtube.com\/thebrunswickers","https:\/\/orthodox-celtic-church.tumblr.com\/"],"url":"https:\/\/watchman.news\/fr\/author\/rev-sm\/"}]}},"_links":{"self":[{"href":"https:\/\/watchman.news\/fr\/wp-json\/wp\/v2\/posts\/6331","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/watchman.news\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/watchman.news\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/watchman.news\/fr\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/watchman.news\/fr\/wp-json\/wp\/v2\/comments?post=6331"}],"version-history":[{"count":0,"href":"https:\/\/watchman.news\/fr\/wp-json\/wp\/v2\/posts\/6331\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/watchman.news\/fr\/wp-json\/wp\/v2\/media\/149807"}],"wp:attachment":[{"href":"https:\/\/watchman.news\/fr\/wp-json\/wp\/v2\/media?parent=6331"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/watchman.news\/fr\/wp-json\/wp\/v2\/categories?post=6331"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/watchman.news\/fr\/wp-json\/wp\/v2\/tags?post=6331"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}