{"id":7110,"date":"2016-08-10T07:35:00","date_gmt":"2016-08-10T07:35:00","guid":{"rendered":"http:\/\/christsassembly.com\/?p=7110"},"modified":"2022-04-19T05:28:43","modified_gmt":"2022-04-19T05:28:43","slug":"succession-of-the-book-of-common-prayer","status":"publish","type":"post","link":"https:\/\/watchman.news\/fr\/2016\/08\/succession-of-the-book-of-common-prayer\/","title":{"rendered":"Succession de notre livre de pri\u00e8re commune, notre liturgie primaire"},"content":{"rendered":"<h3><strong>Comment la liturgie anglaise orthodoxe (le livre de pri\u00e8re commune) nous est parvenue.\u00a0<\/strong><\/h3>\n<p>We keep the Book of Common Prayer as a central part of our liturgy together with the *TRUE Hebrew feast services as handed down within the Orthodox Church of the Culdees. These festivals are lightly highlighted in the mainstream version. The Foreward in the 1928 BCP indicates that depending on the availability of ministers, as much festivals as can be done, should be. This provides for omitting services that aren&#8217;t in demand also. This article gives you a little history on where the Book of Common Prayer came from.<\/p>\n<h1 class=\"entry-title\"><a href=\"https:\/\/watchman.news\/fr\/2022\/02\/primitive-worship-and-the-prayer-book\/\">Free book: \u201cPrimitive Worship and The Prayer Book\u201d, Appreciating Our (BCP) English Orthodox Liturgy<\/a><\/h1>\n<p>&nbsp;<\/p>\n<h4><strong>Largement utilis\u00e9 et reconnu<\/strong><\/h4>\n<p>Le Livre de la pri\u00e8re commune doit \u00eatre utilis\u00e9 non seulement par les pr\u00eatres, mais m\u00eame plus pour un usage quotidien dans les maisons et les \u00e9coles.<\/p>\n<p>Yale, Princeton, Kings College, Union, Rutgers et de nombreuses autres universit\u00e9s am\u00e9ricaines prestigieuses, ont exig\u00e9 que tous les \u00e9tudiants et les professeurs assistent aux services du matin et du soir tels que d\u00e9finis dans notre liturgie anglaise orthodoxe (ou livre de pri\u00e8re commune). Dans l&#039;ensemble, ces r\u00e8gles des universit\u00e9s ont \u00e9t\u00e9 formellement respect\u00e9es pendant environ les deux premiers si\u00e8cles de leur existence. Au moment de l&#039;\u00e8re hippie des ann\u00e9es 60, la plupart d&#039;entre eux \u00e9taient tomb\u00e9s sur le bord du chemin. Cette liturgie qui a construit la spiritualit\u00e9 et l&#039;intellect am\u00e9ricains s&#039;appelle la liturgie anglaise, ou livre de pri\u00e8re commune.<\/p>\n<p>Partout, les preuves abondent que cette liturgie n&#039;a jamais \u00e9t\u00e9 limit\u00e9e aux anglicans ou aux catholiques romains. Il a \u00e9t\u00e9 utilis\u00e9 par les congr\u00e9gationalistes les plus s\u00e9paratistes comme la voie orthodoxe. Il a \u00e9galement \u00e9t\u00e9 conserv\u00e9 dans les d\u00e9nominations calvinistes les plus s\u00e9paratistes. Nous constatons m\u00eame que la canonicit\u00e9 de la liturgie ne pouvait m\u00eame pas \u00eatre ni\u00e9e par l&#039;\u00c9glise orthodoxe russe, comme l&#039;\u00e9v\u00eaque Tikon de Moscou et le synode de 1904-1907 l&#039;ont reconnu. Les orthodoxes orientaux russes le reconnaissent comme enracin\u00e9 dans la liturgie saroum.<\/p>\n<p>The \u201cCongregationalist Church\u201d has held this rite from 1645 till this present day (lately under the \u201cCongregational Federation\u201d which has tried to re-establish the more Orthodox version of the denomination). Several of the main Universities in America were founded as Bible Congregationalist Bible Colleges with the liturgy mandatory for all students. This order of Worship is conclusively shown to be the most American and Christian way. For detailed information on such usage, get the book <a href=\"https:\/\/amzn.to\/3I7qPfv\">&#8220;Freedom or Order?, The Eucharistic Liturgy in English Congregationalism 1645-1980\u201d<\/a><\/p>\n<p><a href=\"https:\/\/amzn.to\/3I7qPfv\" rel=\"attachment wp-att-10899\"><img decoding=\"async\" class=\"alignnone size-medium wp-image-10899\" src=\"https:\/\/watchman.news\/wp-content\/uploads\/2016\/08\/liturgy-congregationalism-195x300.jpg\" alt=\"\" width=\"195\" height=\"300\" srcset=\"https:\/\/watchman.news\/wp-content\/uploads\/2016\/08\/liturgy-congregationalism-195x300.jpg 195w, https:\/\/watchman.news\/wp-content\/uploads\/2016\/08\/liturgy-congregationalism-8x12.jpg 8w, https:\/\/watchman.news\/wp-content\/uploads\/2016\/08\/liturgy-congregationalism.jpg 324w\" sizes=\"(max-width: 195px) 100vw, 195px\" \/><\/a><\/p>\n<h3><strong>Liturgie anglaise successeur du Livre de la pri\u00e8re commune<\/strong><\/h3>\n<p>Vous trouverez ci-dessous un diagramme de la succession g\u00e9n\u00e9rale de notre livre de pri\u00e8res tir\u00e9 de \u00abL&#039;histoire de tous les hommes du livre de pri\u00e8res\u00bb \u00e9crit en 1912.<\/p>\n<p><img decoding=\"async\" class=\"alignleft wp-image-7111 size-full\" src=\"https:\/\/watchman.news\/wp-content\/uploads\/2016\/08\/family-tree-of-prayer-book.jpg\" alt=\"Liturgie successeur anglais Livre de pri\u00e8re commune\" width=\"436\" height=\"615\" srcset=\"https:\/\/watchman.news\/wp-content\/uploads\/2016\/08\/family-tree-of-prayer-book.jpg 436w, https:\/\/watchman.news\/wp-content\/uploads\/2016\/08\/family-tree-of-prayer-book-213x300.jpg 213w, https:\/\/watchman.news\/wp-content\/uploads\/2016\/08\/family-tree-of-prayer-book-300x423.jpg 300w\" sizes=\"(max-width: 436px) 100vw, 436px\" \/><\/p>\n<div class=\"text_exposed_show\">\n<p>NOTES SUR L&#039;ARBRE FAMILIAL DU LIVRE DE PRI\u00c8RE<\/p>\n<p>1. - La liturgie romaine dans la forme sous laquelle nous la connaissons actuellement est \u00e0 la diff\u00e9rence des autres grandes liturgies de l&#039;\u00c9glise, et tient bien \u00e0 elle-m\u00eame: le Canon semble \u00eatre en \u00e9tat de dislocation. Les premiers chr\u00e9tiens d&#039;Italie ont peut-\u00eatre utilis\u00e9 un rite grec qui est maintenant perdu.<br \/>\n2. - A des degr\u00e9s divers, d&#039;autres rites modernes - l&#039;ambroisien ou milanais, utilis\u00e9 dans le nord de l&#039;Italie par plus d&#039;un million de personnes, et le rite mozarabe qui survit encore dans certaines \u00e9glises espagnoles - ont plus ou moins un caract\u00e8re gallican, mais avec m\u00e9lange plus ou moins romain.<br \/>\n3. - Si les offices occidentaux m\u00e9di\u00e9vaux non romains appartenaient \u00e0 la famille romaine des liturgies, les c\u00e9r\u00e9monies qui les accompagnaient et leur d\u00e9roulement \u00e9taient en r\u00e8gle g\u00e9n\u00e9rale gallicanes (fran\u00e7ais, espagnol, anglais, etc.) et non romaines.<br \/>\n4. - Outre les rites de Milan, etc., mentionn\u00e9s ci-dessus, il y a d&#039;autres chr\u00e9tiens de l&#039;ob\u00e9issance romaine qui n&#039;utilisent pas le missel romain, \u00e0 savoir ceux des ordres religieux plus anciens, chartreux, cistercien, dominicain, etc.<br \/>\n5. - Les vieux livres latins d&#039;utilisation de Sarum ont \u00e9t\u00e9 restaur\u00e9s pendant quelques ann\u00e9es sous la reine Mary, 1553-1558.<br \/>\n6. - Ces liturgies orientales orthodoxes sont traduites dans de nombreuses langues et utilis\u00e9es dans toute la chr\u00e9tient\u00e9 orientale: elles semblent \u00e0 bien des \u00e9gards de caract\u00e8re plus primitif que les rites occidentaux.<br \/>\n7. - On verra sur ce tableau que la liturgie \u00e9cossaise moderne est plus imm\u00e9diatement li\u00e9e \u00e0 celles des temps primitifs qu&#039;\u00e0 tout autre service anglican.<\/p>\n<p>Ce diagramme montre tr\u00e8s grossi\u00e8rement l&#039;origine et la relation entre les services du livre de pri\u00e8res et d&#039;autres livres de service utilis\u00e9s ailleurs. Les lignes plus \u00e9paisses montrent une connexion tr\u00e8s \u00e9troite ou une descente imm\u00e9diate, les lignes plus fines une connexion moins \u00e9troite ou la descente d&#039;une pi\u00e8ce seulement.<\/p>\n<p>Pour lire le livre dans son int\u00e9gralit\u00e9, commandez un exemplaire d&#039;Amazon:<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Regarde aussi:<\/p>\n<ul>\n<li><a href=\"https:\/\/www.st-andrewsocc.org\/2021\/10\/hours-of-prayer-a-collection-of-private-devotions-english-orthodox-liturgy-of-1560\/\">Hours of Prayer (A Collection of Private Devotions) English Orthodox Liturgy of 1560<\/a><\/li>\n<\/ul>\n<p>__________<\/p>\n<p>The whole Western Rite Orthodox community understands that the English Liturgy (1549 <a href=\"https:\/\/celticorthodoxy.com\/2016\/08\/succession-of-the-book-of-common-prayer\/\">Book of Common Prayer<\/a>) was widely considered a Canonical Orthodox Liturgy. Before the Bolshevik revolution the Holy Synod of Russia in 1907 agreed to it, with some small considerations in the structure.<\/p>\n<p>These Brotherly advices were considered adapted by the 1928 version of the Book of Common Prayer.<\/p>\n<p><span id=\"yiv6895015953yui_3_16_0_ym19_1_1476427799535_4691\">This liturgy has been augmented with material from the<\/span><span id=\"yiv6895015953yui_3_16_0_ym19_1_1476427799535_4692\">\u00a0<\/span><span id=\"yiv6895015953yui_3_16_0_ym19_1_1476427799535_4693\">Sarum<\/span><span id=\"yiv6895015953yui_3_16_0_ym19_1_1476427799535_4694\">\u00a0Missel, missel gothique, rite de York et liturgie des non-jur\u00e9s \u00e9cossais de 1718. Une \u00e9picl\u00e8se du missel gothique est incluse.\u00a0<\/span><\/p>\n<p>Note: The non-Juror Bishops had concrete recognitions of the British church acknowledged across the Patriarchates, under protection of Tsar Peter the Great. These had all agreed on the antiquity and superiority of the Orthodox church of Britain(Culdees) in the West. Most consider Britain to have remained directly subordinate to the Jerusalem Patriarchate, but with some independence. While others considered the Glastonbury See of Britain to be always an independent lead of the church across the world, especially in its thriving church regions which Rome could not penetrate. Several at least consider the much larger Cathedral(Abbey) of Glastonbury to have been equal to Constantinople, as for it&#8217;s popularity it was called the second Rome, among other high recognitions the world over. The Glastonbury Tor was called a pyramid and the Monks there were called Egyptian by those authoring the stories of St Patrick and Patrick&#8217;s Irish (Culdean Primates from Armagh) successors who at their climax had the tradition to leave Ireland to lead the Monks at Glastonbury. Ireland being another one of the harder Jurisdictions to penetrate, and being one of many safe havens for our English and Scottish Orthodox. Still all were agreed that the Orthodox English are successors of the First Century Orthodox Church of the Celts (Culdees), as planted by Christ&#8217;s Uncle St Joseph of Arimathea and by Aristobulus(assistant of the Holy Apostle St Andrew). In our church we have also the traditions and historical records demonstrating these were accompanied by other Apostles of Jesus Christ and numerous First Century Saints.<\/p>","protected":false},"excerpt":{"rendered":"<p>How the Orthodox English Liturgy (the Book of Common Prayer) has come to us.\u00a0 We keep the Book of Common Prayer as a central part of our liturgy together with the *TRUE Hebrew feast services as handed down within the Orthodox Church of the Culdees. These festivals are lightly highlighted in the mainstream version. The [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":7112,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"seo_booster_metabox":"","footnotes":""},"categories":[1],"tags":[1222,2736,1224,1223,2737,2734,1226,1221,1225,3280,2735,1220],"class_list":["post-7110","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-bcp-orthodox-church","tag-british-orthodox-liturgy","tag-chronology-book-of-common-prayer","tag-congregationalists-book-of-common-prayer","tag-culdees-liturgy","tag-english-orthodox-liturgy","tag-history-book-of-common-prayer","tag-how-it-came-to-us","tag-liturgy-book-of-common-prayer","tag-sabbath-orthodox-church","tag-sarum-missal","tag-succession-of-the-book-of-common-prayer"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Succession of Our Book of Common Prayer, Our Primary Liturgy - Watchman News<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/watchman.news\/fr\/2016\/08\/succession-of-the-book-of-common-prayer\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Succession of Our Book of Common Prayer, Our Primary Liturgy - Watchman News\" \/>\n<meta property=\"og:description\" content=\"How the Orthodox English Liturgy (the Book of Common Prayer) has come to us.\u00a0 We keep the Book of Common Prayer as a central part of our liturgy together with the *TRUE Hebrew feast services as handed down within the Orthodox Church of the Culdees. 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