{"id":10766,"date":"2022-02-04T02:32:49","date_gmt":"2022-02-04T02:32:49","guid":{"rendered":"https:\/\/watchmannews.kinsta.cloud\/?p=10766"},"modified":"2022-06-03T05:35:39","modified_gmt":"2022-06-03T05:35:39","slug":"primitive-worship-and-the-prayer-book","status":"publish","type":"post","link":"https:\/\/watchman.news\/pl\/2022\/02\/primitive-worship-and-the-prayer-book\/","title":{"rendered":"Free book: “Primitive Worship and The Prayer Book”, Appreciating Our (BCP) English Orthodox Liturgy"},"content":{"rendered":"
\n
Dear Friend,<\/div>\n
<\/div>\n
Please enjoy this highly uplifting book that expounds upon the value and origins of our English liturgy (Book of Common Prayer). This PDF is now in public domain (as it was published in 1917) and so is freely re-distributable such as found below. You can best get it as a book\u00a0in print<\/b>\u00a0from amazon at the below links (highly recommended).\u00a0[If you can’t afford to buy a print copy from\u00a0amazon<\/a>, just send me an email describing a sincere expression of interest, and I will pay for your copy. We need to get these truths into as many hands as possible. Alternatively maybe you want a physical copy of Cosin’s\u00a0“Private Devotions” as compiled by the British church in 1560 – Read freely online or buy in print<\/a>“. If you are an Israelite and express a true interest, it’s yours. I will send it because computerized versions aren’t handy in such spiritual services. Our weapon is our prayer declarations of His covenants of victory for His mountain nation when it is our testimony, and when it is declared in unity (like in the established Biblical liturgies) of His whole temple together. Celebrating it, Praising and Thanking Him for His Glory He does in the earth through Christ and the inhabiting of the Holy Spirit that praises the Son! As it says we have complete victory “by the blood of the Lamb and the word of our testimony”<\/i>\u00a0we overcome the devil in Rev 12:11, lets have that rightful testimony as the one body, and as living epistles. As we meditate on His word, and regularly say His covenants as He told us to say it, we will carry it out all the better.]<\/b><\/div>\n
<\/div>\n
I believe all sincere Christians will be edified and encouraged by the following book. It covers many reasons, and arguments, many Biblical and even historical discourses for advancing the cause for using our English Orthodox liturgy in America. I believe such studies will encourage more to join together and assemble in churches that keep a sound Apostolic orthodox liturgy (like BCP).<\/div>\n

Download or Read the full PDF \u201cPrimitive Worship and The Prayer Book\u201d.<\/a><\/p>\n

Freely read it on our website<\/a> or buy a copy in print from amazon.com<\/a><\/p>\n

A most telling scenario of the mode of Worship in the First Century Church was demonstrated when Saint Stephen was selected. It gave the reason as being so that the liturgy services (the prayers, psalms, canonical or halachic hours, and Scripture readings \/ teachings etc) could be closer followed without interruptions of common life:<\/p>\n

Acts 6:4<\/strong> “But we (the Apostles) will give ourselves continually to prayer, and to the ministry of the word.”<\/strong><\/em>Please pay special attention to those words and the context verses before and after it, being to not involve them with common tasks like the “daily ministration” to widows etc.<\/p>\n

We must look at the tree that was bearing the fruit of the most miraculous time in the history of the church. The First Century Church made things happen with this attitude toward worship, utilizing the “temple or synagogue prayer services”, and having order (even hierarchies) in the church. We especially know they utilized the prayers Christ gave us, and the Holy Communion [Kiddush Agape feasts, which could also land on any day when there were extra free will offerings from the altar, the standard “Thanks”(Eucharist) offerings of bread and wine at the Temple. Almost any bread or wine used in any Hebrew gathering was such as was extra offered on the altar with any of the free-will thanks(Eucharist) offerings. More on that potent and vast topic is discussed in other writings by OCC, and lightly touched on later in this article. As often as you do (offer), do it in remembrance of Me. We know Paul was offering a Lamb for a Nazarite vow 25 years after his conversion(Acts 24:5), and also like all the Apostles went up in respect at every Synagogue for their piety]<\/strong>.<\/p>\n

In the book “Primitive Worship and the Prayer Book<\/a>” the original Hebrew (Synagogue) liturgies are laid out.
\nThe Scriptures confirmed Christ practiced these liturgies (prayers, songs & blessings) in unity.<\/p>\n

His custom was to attend and faithfully participate in all the services. He was integrated into the liturgies. A big unquestionable part of the liturgy was the Shema Israel prayer. “Hear O Israel” Christ Himself even<\/a> daubed it as the “greatest commandment” in Mark 12:29<\/a>. [Daily the English Orthodox Church (as from the Anglican Missal<\/a>) recites the “Shama Israel”. The broader church body of Israel Christendom continues to do the Shama in some form, probably closer than the Jews do, as we do it when taking the holy communion, with its prayers and very similar blessings towards Christ, who is the purpose.]\u00a0<\/strong><\/p>\n

Luke 4:16 <\/strong>“And He came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.”<\/strong><\/em><\/p>\n

Acts 2:42<\/strong> tells us the early Christians were “steadfast in breaking bread, ..Apostles doctrine ..and prayers”<\/strong><\/em> and in 2:46 “continued daily in one accord in the Temple”.<\/strong><\/em><\/p>\n

This book however, “Primitive Worship and the Prayer Book” lays out that 2 services per day are enough for those who are not in a Monastery. We in contemporary Christianity today are mostly content to see everyone in church at least at God’s commanded times on Sabbath. The more active English Orthodox churches today keep three services per day. Midday holding a communion service.
\nThe Apostles Didascalia admonishes the daily visits to church, as well as all seven prayer times to be observed. The Psalmist King David also wrote Psalm 119:164 <\/strong>“Seven times a day do I praise thee because of thy righteous judgements.”<\/em><\/strong><\/p>\n

We are also very blessed to share with any who are interested, a copy of the “Private Devotions – Read freely online or buy in print<\/a>” taken from our same liturgy as approved in 1560. Compiled by the very same liturgical scholars who formalized in our Book of Common Prayer, with all of its poetic beauty. These are very useful in our Orthodox dedicated holy spaces \/ Prayer closets that are established places in our homes. With these you can have the experiences of the traditional Divine Liturgy in their prime times in your very own home. Everyone is encouraged to make a set prayer space in their home, where you keep your Bibles or where the family also may join together (although children aren’t required to do as many prayers as adults).<\/p>\n

It may be that those praying such will have those promised Zion protections, as the world falls under judgement. It does say to enter into your closets for a little while, till the indignation be overpast. Isa 26:20 “<\/strong>Come,\u00a0my people,\u00a0enter\u00a0thou into thy chambers,\u00a0and shut\u00a0thy doors\u00a0about thee: hide\u00a0thyself as it were for a little\u00a0moment,\u00a0until the indignation\u00a0be\u00a0overpast<\/span>.”<\/strong><\/em> There may come a time that very few churches can at all join together in public worship. During those times we have these great tools. It would be best to put them to use while times are still somewhat good. Let us put these tools to use, filling our time with such orderly high praises to our God, the way our forefathers prayed.<\/p>\n

Our order (OCC) agrees with the great witness of our book of Common Prayer that combines the seven canonical hours into the two services. We admonish those who can do more, to do more. Even the BCP itself says services are as per availability of priests (and these would also have a demand). However at least the home services could and should be done. A greater measure is especially for any of our members who would be deacons, deaconesses or in the priesthood. Those advancing in ministry of being “steadfast in the prayers”, “continually in prayer”, and “ministry of the word” in our Order, are to follow at least three of the Canonical Hours (Biblical prayer time) with lectionary readings, psalter etc in their daily regime.<\/p>\n

 <\/p>\n

Primitive Worship & the Prayer Book<\/strong><\/h1>\n

Rationale, History and Doctrine of the English, Irish, Scottish, and American Books<\/h3>\n<\/div>\n
By\u00a0Walker Gwynne\u00a0\u00b7 1917<\/div>\n
Find out just how Biblical it is to follow an Orthodox Liturgy. The original seeds of prayers used in the First Century by the Apostles themselves have blossomed to our version used today. As it says, when they met constantly in the Temple and Synagogues, remaining “STEADFAST IN THE PRAYERS”.<\/div>\n

 <\/p>\n

Download or Read the full PDF \u201cPrimitive Worship and The Prayer Book\u201d.<\/a><\/p>\n

Freely read it on our website<\/a> or buy a copy in print from amazon.com<\/a><\/strong><\/p>\n

<\/a><\/p>\n

See what\u2019s inside below.<\/p>\n

 <\/p>\n

TABLE OF CONTENTS PAGES<\/h4>\n

PART I. – Rationale and History –
\nCHAPTER PAGE
\n3
\n–
\nNIGHT .
\n–
\nI. – PRACTICAL REASONS FOR A LITURGY
\n” THE PRAYER BOOK. \u201d \u2013 Mr. GLADSTONE AND \u201cMANY IM
\nPROVEMENTS. ” -Baxter’s PRAYER Book MADE IN A FORT
\nNECESSITY FOR A BOOK OF \u201c COMMON \u201d PRAYER . \u2014
\nCHANGE OF MIND AMONG DESCENDANTS OF PURITANS. PRO
\nFESSOR HOPKINS ON A LITURGY FOR AMERICAN PRESBYTERIANS.
\n– ” The Book of COMMON WORSHIP \u201d PUBLISHED IN 1906. \u2014
\nINCREASING OBSERVANCE OF THE CHRISTIAN Year. – LITURGIC
\nUsage A HERITAGE FROM Israel. \u2014 NECESSARY FOR PROTEC
\nTION FROM IRREVERENCE, ECCENTRICITY, INCOMPETENCE, AND ERROR . \u2014 How CONGREGATIONALISTS OR INDEPENDENTS, AND
\nPRESBYTERIANS Became UNITARIANS. \u2014 DR. W. R. HUNTING
\nTON ON FORM AND CEREMONY.
\n–
\n13
\nII. \u2014 THE AUTHORITY OF OUR LORD AND THE HOLY
\nSCRIPTURES FOR A LITURGY.
\nEVIDENCE OF THE Old TESTAMENT, AND OF THE CHURCH OF ISRAEL
\nIN THE Time of Our LORD.\u2014 His \u201c CUSTOM \u201d As CHILD AND
\nMan. \u2013 DR. EDERSHEIM ON THE SYNAGOGUE SERVICE IN
\nNAZARETH, AND THE BURNING OF INCENSE IN THE TEMPLE. \u2013
\nOur Lord’s PRECEPTS CONCERNING PRAYER .
\n23
\nIII . – – ” THEY CONTINUED STEDFASTLY IN THE
\nPRAYERS”
\nThe Apostles Devout WORSHIPPERS IN SYNAGOGUE AND TEMPLE
\nEVEN AFTER THE SETTING UP OF THE CHURCH. \u2014No Lack of MATERIAL FOR A CHRISTIAN LITURGY. -” COMMON PRAYER ”
\nIN ACTS IV . – ALLUSIONS TO CHRISTIAN WORSHIP. PROBABLE
\nxi
\n–
\nxii CONTENTS
\nCHAPTER PAGB
\nQUOTATIONS FROM EARLY CHRISTIAN LITURGY AND HYMNS, IN
\nTHE Epistles. \u2014 No Full ACCOUNT TO BE EXPECTED IN THE
\nNew TESTAMENT. \u2014 FORMS NOT IN THEMSELVES PRAYERS, BUT
\nVESSELS TO BE FILLED WITH PRAYER.
\n–
\n31
\nIV. \u2014 \u201c THEY CONTINUED STEDFASTLY IN THE BREAK
\nING OF THE BREAD \u201d
\nThe BREAKING OF BREAD THE ONE ACT OF WORSHIP ORDAINED
\nBY CHRIST. \u2014 Five WORDS APPLIED TO THE SACRAMENT IN THE
\nNew TESTAMENT. \u2014 1. THE BREAKING OF BREAD .
\nLORD’s SUPPER. \u2014 3. The EUCHARIST. \u20144. Holy Com
\nMUNION. \u2014 5. \u201c Eulogia ,\u201d OR THE BLESSING. A New RITE,
\nBUT THE FULFILMENT OF AN OLDER ONE. \u2014The Change PRE
\nPARED FOR BY OUR LORD IN S. JOHN VI. – INSTITUTED AT THE
\nLast Passover, AND WITH THE ELEMENTS EMPLOYED THERE.
\nBECOMES AT ONCE THE \u201c Daily ” ACT OF WORSHIP IN THE
\nAPOSTOLIC CHURCH.
\n–
\nV. -CHRISTIAN WORSHIP IN THE FIRST THREE CENTURIES .
\n40
\nALL WORSHIP IN THE FIRST THREE CENTURIES GATHERS AROUND
\nThe Holy Eucharist. \u2014 The ALTR OR HOLY Table. THE
\nTEMPLE AND NOT THE SYNAGOGUE The Model. – CANON
\nWARREN ON THE CHARACTER OF THE SYNAGOGUE. -OUR LORD’s
\nLANGUAGE AT THE CLEANSING Of The Temple. \u2014The SACRI
\nFICIAL CHARACTER OF CHRISTIAN WORSHIP. \u2014The PURITAN
\nBAXTER ON THE WORD ALTAR . The EVIDENCE OF THE
\nYOUNGER PLINY, JUSTIN MARTYR , THE DIDACHE, OR DOCTRINE
\nOF THE APOSTLES, AND OF CLEMENT OF Rome. REASONS
\nFOR THE ABSENCE OF EARLY WRITTEN LITURGIES. \u2013The
\nDISCIPLINA ARCANI. \u2014 REASONS FOR LACK OF REFERENCES
\nTO CHURCH BUILDINGS. \u2014 EARLIEST ACCOUNTS IN THE THIRD
\nAND FOURTH CENTURIES.
\n56
\nVI. -THE PARENT LITURGIES
\nLITTLE DEVELOPMENT OF WORSHIP WHILE THE CHURCH IS UNDER
\nTHE BAN OF THE EMPIRE. – IN THE FOURTH CENTURY S\u0131x Chief
\nCONTENTS xiii
\nPAGE
\n–
\nCHAPTER LITURGICAL TYPES. \u2014THE SYRIAN USED IN THE PATRIARCHATES
\nOF JERUSALEM AND ANTIOCH. MANY REVISIONS AND ADAP
\nTATIONS. \u2014Those OF S. BASIL AND S. CHRYSOSTOM Most
\nNOTED. \u2014 SOURCES OF OUR KNOWLEDGE OF THE SYRIAN LIT
\nURGY . \u2013 THE CENTRAL PORTION OF THAT OF S. CHRYSOSTOM,
\nAND PRAYER FOR THE FAITHFUL Departed . \u2014The Chief
\nDivisions of every LITURGY. \u2013 COMPARATIVE Table of Four
\nPARENT LITURGIES, SHOWING THEIR UNMISTAKABLE ORIGIN
\nFROM A SINGLE SOURCE.
\n–
\n–
\n70
\n.
\nVII. – THE BRITISH AND IRISH LITURGIES
\nTHE BRITISH CHURCH FULLY ORGANIZED IH The Fourth Cen
\nTURY. \u2014The ANALOGY OF INDIA UNDER THE BRITISH, AND THE
\nPHILIPPINES UNDER THE AMERICANS. \u2013Two LANGUAGES, LATIN
\nAND Gaelic, Spoken in Britain. \u2014The British CHURCH
\nINDEPENDENT OF ROME IN ORIGIN AND Mission. \u2014 The
\nCHRISTIANIZING OF IRELAND BY S. PATRICK IN THE FIFTH
\nCENTURY, AND OF SCOTLAND BY S. COLUMBA IN THE Sixth.
\nIrish MISSIONS IN ENGLAND, THE CONTINENT, AND Even Ice
\n– CATHOLIC IN DOCTRINE, AND PRACTICE YET INDE
\nPENDENT OF ROME. \u2014 SIGNS OF THE CLOSE CONNECTION WITH
\nTHE GALLICAN CHURCH, AND OF DIFFERENCE FROM THE Roman. \u2014
\nThe MILANESE AND THE SPANISH OR MOZARABIC LITURGIES.
\nLAND .
\n82
\n–
\nVIII. – GROWTH OF THE ENGLISH LITURGY . ..
\nTHE MISSION OF AUGUSTINE IN CANTERBURY. \u2014 The LITURGY
\nHE PREPARED FOR HIS ANGLO – Saxon Converts (601). \u2014 The
\nCOUNCIL OF CLOVESHOO (747) ADOPTS A CANON REQUIRING THE Roman Use, BUT THE Celtic Retains its Hold. \u00b7 The Use
\nOF SCOTLAND TILL THE ELEVENTH CENTURY. \u2014 AT THE NORMAN
\nCONQUEST ( 1066 ) MANY DIOCESAN ” Uses. \u201d \u2014 Bishops Os
\nMUND AND GOODE AND the Use of SALISBURY OR SARUM. –
\nFIRST ATTEMPT AT REFORM OF THE
\nDaily OFFICES IN 1516, AND FOR Holy COMMUNION IN 1533 .
\nClose of the THIRD Great PERIOD IN THE HISTORY OF THE
\nCHURCH OF ENGLAND. DETERIORATION IN WORSHIP AND LIFE. \u2014INFLUENCE OF New SCHOOLS AND COLLEGES.
\nDiverse Uses TILL 1549. –
\nxiv CONTENTS
\nPAGE . 90
\nCHAPTER
\nIX. \u2014THE BEGINNINGS OF REFORM
\nTHE REFORMATION NO SUDDEN CATASTROPHE.
\nSPREAD OVER
\nMORE THAN Two HUNDRED YEARS ( 1450\u20131662). \u2014 STRONG
\nPROTESTS AS EARLY AS THE ELEVENTH, TWELFTH , AND THIR
\nTEENTH CENTURIES. \u2014 COUNCIL OF CLARENDON ( 1164 ). \u2013
\n\u201c MAGNA CHARTA \u201d ( 1215) . \u2014No \u201cCHURCH OF ROME\u201d EVER
\nIN ENGLAND. STATUTES OF \u201c PROVISORS” AND ” PRAE
\nMUNIRE.” \u2014 ARCHDEACON (AFTERWARDS CARDINAL) MANNING
\nON THESE PROTESTS. \u2014WORK AND CHARACTER OF WICLIFFE.
\n– His TRANSLATION OF THE Bible. \u2014The DESTRUCTION AND
\nROBBERY OF THE MONASTERIES. \u2014The Good WORK OF
\nCARDINAL Wolsey. BEGINNINGS OF REFORMATION IN Doc
\nTRINE . \u2014 The USURPED AUTHORITY OF THE BISHOPS OF Rome
\nREJECTED IN 1534.
\nPUBLICATION OF The Great Bible” IN
\n1539. COMMITTEE OF Revision APPOINTED IN 1543. \u2014 RE
\nVISED LITANY IN 1544. \u2014 HENRY VIII DIES IN 1547.<\/p>\n

I.
\n66
\n98
\n–
\nX. – THE FIRST REFORMED PRAYER BOOK .
\nThe New Book NOT A \u201c COMPILATION. \u201d \u2014 Many REVISERS IN
\nThe Past. \u2014 The CHIEF BOOKS OF WHICH THE BOOK IS A
\nRevision. WHY SO Few OF THESE REMAIN. CAXTON
\nThe First ENGLISH PRINTER. \u2014 EDWARD VI ON THE THRONE.
\n– Duke OF SOMERSET \u201c PROTECTOR.\u201d SERVICE IN ENGLISH
\nFOR COMMUNION IN 1548 . The Whole BOOK IN 1549 . No
\nIRISH OR Welsh Version. – CONTENTS OF THE Book. \u2014 Com
\nMUNION IN Both Kinds. PALMER ON This . \u2014 RESTORATION
\nof the INVOCATION. -The ORDER OF THE SERVICE AND THE
\nPRAYER OF CONSECRATION . \u2014 THE CHARACTER OF THE FIRST
\nBook. \u2013 Four OBJECTS IN View.
\n–
\nXI.- REACTION AND RESTORATION 1552\u20131662 . 109
\nRise of PURITANISM . – New COMMITTEE APPOINTED BUT ONLY
\nBY THE COUNCIL OF State . Book of 1552 WITHOUT AUTHOR
\nITY FROM THE CHURCH . – CHARACTER OF SOMERSET AND His
\nAssociates . \u2014 ROBBERY OF CHURCHES. \u2013 DR. MORGAN Dix
\nON THE SECOND PRAYER BOOK . CHIEF CHANGES FOR THE
\nCONTENTS XV
\nPAGE
\n–
\nCHAPTER WORSE . \u2013 EDWARD DIES AND THE BOOK Dies WITH HIM.
\nOLD LATIN Service RESTORED AND PERSECUTION FOLLOWS.
\nMARY Dies In 1558. \u2013 New Revision UNDER ELIZABETH .
\nCOMPROMISE RETAINING SOME CHANGES OF 1552. \u2014 ELIZABETH
\nDIES IN 1603. \u2014 UNDER JAMES I SOME CHANGES IN 1604. \u2013
\nBook PROHIBITED BY PURITAN PARLIAMENT IN 1645.
\nSavoy CONFERENCE IN 1660. \u2014 THE PRESENT BOOK ADOPTED
\nBY BOTH CONVOCATIONS IN 1661. \u2013 By ENGLISH AND IRISH
\nPARLIAMENTS IN 1662 AND 1666 . \u00b7 WAKEMAN ON THIS REVISION
\nAND THE EJECTMENT OF NONCONFORMIST MINISTERS.
\n—
\n–
\n.
\n120
\n.
\n–
\nXII. – THE SCOTTISH , AMERICAN, AND IRISH Re
\nVISIONS .
\nREVOLUTIONARY WORK OF THE SCOTTISH PARLIAMENT IN 1560 .
\n” TULCHAN ” BISHOPS. \u2014 EFFORTS IN THE Next HUNDRED
\nYEARS TO RESTORE EPISCOPACY. \u2014 PRAYER BOOK OF 1637. \u2014
\nIts Use IN EDINBURGH CATHEDRAL. EPISCOPACY ABOLISHED
\nONCE MORE. UNDER Charles II EPISCOPACY AND LITURGY
\nPARTIALLY RESTORED. \u2014 UNDER WILLIAM III AGAIN OVER
\nTHROWN IN 1689. \u2014 PRESBYTERIANISM ESTABLISHED. \u2014 \u201c The
\nCatholic REMAINDER\u201d OF EPISCOPALIANS UNDER PENAL Laws.
\n– Revision OF THE SCOTTISH BOOK IN 1764. \u2014 CONSECRATION
\nOF BISHOP SEABURY FOR AMERICAN CHURCH IN 1784. \u2014The
\nAMERICAN REVISIONS OF 1789 AND 1892. \u2014 Irish Revision OF
\n1877. \u2014 INTRODUCTION OF \u201c PROTESTANT EPISCOPAL ” IN AMER
\nICAN Book. – OBJECTIONS TO THE Novel TITLE. – GROWTH OF MOVEMENT FOR RESTORATION SCRIPTURAL NAME. –
\nAPPENDIX WITH COMPARISON OF PRAYERS OF CONSECRATION,
\nAND GENEALOGY OF LITURGIES OF ANGLICAN COMMUNION.
\n9 )
\nOF
\nxvi CONTENTS
\n70
\nPART II. The Prayer Book and What it Teaches.
\nCHAPTER PAGB
\n135
\nXIII. -The HOLY COMMUNION. \u2014 THE PREPARA
\nTION OR PRO – ANAPHORA .
\nThree CLASSES OF SERVICE IN THE PRAYER Book. 1. PUBLIC
\nWORSHIP; 2. OCCASIONAL OFFICES FOR PRIESTS; 3. OCCA
\nSIONAL OFFICES FOR Bishops. \u2014The Holy EUCHARIST AN
\nORDINARY, NOT EXTRAORDINARY, SERVICE. \u2014 The \u201c LITURGY \u201d
\nPROPER A GREAT PREACHING Service. – THE ORDINARY OR
\nPro – ANAPHORA, AND THE CANON OR ANAPHORA.
\nCOMMUNION .” \u2014TITLE OF THE OFFICE IN THE FIRST Book. –
\nORIGIN OF \u201cMISSA,” OR Mass. BETTER TITLE, HOLY
\nEUCHARIST. RUBRICS CONCERNING THE \u201c CURATE ,” ” Re
\nPULSION,” Place of the Holy Table, \u201c Fair Linen Cloth ,”
\nNorth OR \u201c Right\u201d Side. \u2014The Lord’s PRAYER, AND USE
\nOF ITALICS AND CAPITALS. \u2014Ten COMMANDMENTS.
\n\u201c ANTE
\n.
\n145
\n1
\n1
\nXIV . -THE COLLECTS .
\nCOLLECTS, ETC., Show MIND OF THE CHURCH AS TO FREQUENCY OF CELEBRATION. \u2014True Even of Good FRIDAY. \u2014 Collects
\nPECULIAR TO The West. \u2014The SONNET OF Devotion.
\nORIGIN OF THE WORD . \u2014 MOSTLY TRANSLATIONS FROM ANCIENT
\nUse. \u2014 INVOCATION OF Saints. \u2014 CRANMER AS A TRANSLATOR.
\n-ADDITIONAL COLLECTS IN SCOTTISH AND American Books.
\nCANON BRIGHT AND LORD MACAULAY ON COLLECTS. \u2014 Appen
\ndix SHOWING ORIGINAL SOURCES, AND CLASSIFICATION FOR
\nPRIVATE USE.
\n–
\n– XV. – EPISTLES, GOSPELS, CREED, AND SERMON . . 154
\nMost OF EPISTLES AND Gospels AS IN Use OF SARUM. \u2013
\nPRINCIPLE of their SELECTION. \u2014AT FIRST ONLY SELECTIONS
\nFROM THE OLD TESTAMENT. RETAINED IN ARMENIAN AND
\nMilanese LITURGIES. \u2013ORIGIN OF THE EPISTLES OR \u201c APOST
\nLES.\u201d \u2014 SITTING AT THE EPISTLES, STANDING AT THE Gospels.
\n-\u201cGloria Tibi. ” \u2014 The EUCHARISTIC Creed. -ORIGIN OF
\nTHE ” Filioque.\u201d \u2014 BOWING AT THE SACRED NAME. -THE
\nSERMON, AND THE BIDDING PRAYER .
\nCONTENTS xvii
\nCHAPTER PAGE
\nGE 159
\n–
\n5
\n–
\nXVI. \u2014The OFFERTORY, PRAYER FOR THE CHURCH ,
\nEXHORTATION , AND INVITATION .
\nOFFERINGS FOR SUPPORT OF THE CHURCH AND CLERGY. -ORIGIN
\nOF ENDOWMENTS. \u00b7 THE CHURCH OF ENGLAND NOT \u201c STATE
\nPaid . \u201d \u2014The MIXED CHALICE. Unleavened BREAD .
\n\u201c UNFERMENTED Wine.” -THE CREDENCE. \u201c INDIVIDUAL
\nCups.\u201d \u2013 PROTHESIS AND THE \u201c GREAT ENTRANCE .” . PRAYER
\nFOR CHRIST’S CHURCH MILITANT. \u2014 COMMEMORATION OF AND
\nPRAYER FOR THE FAITHFUL Departed . \u2014 WITHDRAWAL OF
\nCOMMUNICANTS. \u2013 The EXHORTATION COMMUNION.
\nDIFFERENCE BETWEEN ” NOTICE\u201d AND \u201c WARNING.” \u2014 \u201c YE
\nTHAT DO TRULY, ETC.” \u2014 \u201c Kiss of Peace.” – False INTER
\nPRETATION OF THE INVITATION AS APPLYING TO ALL PERSONS
\nCONFIRMED OF UNCONFIRMED .
\nTO
\n167
\n–
\nXVII. -CONFESSION, ABSOLUTION, COMFORTABLE
\nWORDS
\nNo GENERAL CONFESSION IN ROMAN OR MEDIAEVAL ENGLISH
\nLITURGY. \u2013The \u201c CONFITEOR \u201d ONLY FOR THE CELEBRANT AND
\nHIS ASSISTANTS. – The Use OF AN UNKNOWN Tongue PRE
\nVENTED A GENERAL CONFESSION. – PRIVATE OR \u201c AURICULAR ”
\nCONFESSION . \u2013 VOLUNTARY IN THE PRIMITIVE CHURCH . \u2013
\nSTILL VOLUNTARY IN ALL THE ORIENTAL CHURCHES. \u2014 ABSO
\nLUTION AND THE \u201c MINISTRY OF RECONCILIATION .\u201d \u2014The
\nCOMFORTABLE WORDS. – A FITTING Close OF THE PREPARA
\nTION OR PRO – ANAPHORA.
\nFOR –
\nXVIII. \u2014The CELEBRATION : ANAPHORA OR CANON 172
\nThe \u201c SURSUM Corda . \u201d ” SANCTUS” OR ” TRISAGION .\u201d
\nPROPER PREFACES. \u2014 PREFACE TRINITY SUNDAY.
\nPRAYER OF HUMBLE Access. \u2014 PRAYER OF CONSECRATION IN
\nENGLISA Book LACKING IN INVOCATION . \u2014 L’ESTRANGE ON
\nTHE INCONSISTENCY OF THE Revisers. – CORRECTED IN SCOT
\nTISH AND AMERICAN Books. \u2014 ” The CONTINUAL REMEM
\nBRANCE.\u201d -The \u201c ANAMNESIS ” IN THE PASSOVER AND THE
\nSHEW BREAD . \u2014THE MEMORIAL OF MELCHIZEDEC AND THE
\n–
\n–
\nxviii CONTENTS
\nPAGE
\nA
\nCHAPTER Bow In The Cloud. \u2014 HYMN OF Canon BRIGHT. \u2014 ” We ”
\nWITNESS TO THE PRIESTHOOD OF ALL THE PEOPLE. – BUT NO
\nCONTRADICTION OF THE MINISTERIAL PRIESTHOOD. \u2014 LIDDON
\nAND GORE ON \u201c SACERDOTALISM .”
\n– XIX. -CHRIST’S PRESENCE IN THE HOLY COMMUNION 185
\nTHE CHURCH HAS NO THEORY AS TO How. \u2013 TRANSUBSTANTIA
\nTION. \u2014 ARTICLE XXVIII AND POPE GELASIUS. \u2014 CONSUB
\nSTANTIATION AND THE THEORY OF ZWINGLI. \u2014All Theories EQUALLY OBJECTIONABLE. PRINCESS ELIZABETH . – THE
\nFact, AND NOT THE MANNER OF THE PRESENCE. \u2013 S. T.
\nCOLERIDGE AND HOOKER. \u2014A Good Test -QUESTION. CANON
\nScott HOLLAND ON THE CENTRAL ACT OF PUBLIC WORSHIP .
\n–
\n.
\n.
\n191
\n.
\nXX . -COMMUNION AND Post – COMMUNION
\nSelf -EXAMINATION. Bishop C. WORDSWORTH, Bishop KING
\n\u2018 DON , Dr. Pusey, AND THE CONVOCATION OF CANTERBURY ON
\nFasting RECEPTION . \u2014 \u201c INTO THE Hands.\u201d \u2014 Rule TAUGHT
\nBY S. CYRIL OF JERUSALEM. VARIOUS CUSTOMS AS TO AD
\nCOMMUNICATE.” – ” Daily BREAD .”
\n\u201c GLORIA IN Excelsis.\u201d CONSUMPTION OF ELEMENTS, AND
\nABLUTIONS. RESERVED SACRAMENT. \u201c BLACK RUBRIC. ”
\n–
\nMINISTRATION .
\n–
\n–
\n200
\n–
\nXXI. \u2014 DAILY MORNING AND EVENING PRAYER :
\nMATINS AND EVENSONG
\nThe SUCCESSOR OF THE DAILY PRAYERS OF THE TEMPLE AND
\nSYNAGOGUE. \u2014 PRESERVED FOR THE PEOPLE ONLY IN THE
\nANGLICAN COMMUNION. \u2014THE RULE AS EARLY AS THE THIRD
\nCENTURY. \u2014 IN THE FOURTH CENTURY INCREASED AND ELAB
\nORATED . UNDER THE INFLUENCE OF THE MONASTERIES DE
\nVELOPED INTO SEVEN . IMPRACTICABLE FOR ORDINARY USE. –
\nMATINS AND EVENSONG FORMED FROM THESE ON DEFINITE
\nPlan . \u2014 SENTENCES OR \u201c CAPITULA,” EXHORTATION, CONFE3
\nSION, CONCERNING Late – COMERS. ABSENCE
\nOFFICE HYMNS.
\n–
\nETC. OF
\nCONTENTS xix
\nPAGE
\n208
\n)
\n–
\nCHAPTER XXII. -THE PSALTER
\nPraise THE DOMINANT Note Of The Psalms. \u2014THE ” Venite,\u201d
\nOR INVITATORY. -OUR LORD’s USE OF THE PSALMS ON THE
\nCross. – ARCHBISHOP ALEXANDER AND S. AUGUSTINE ON
\nTHE PSALMS. \u2013THE VALUE OF THEIR CONSTANT RECITATION .
\nThe \u201c IMPRECATORY\u201d Psalms. \u00b7 BISHOP BUTLER ON \u201c RE
\nSENTMENT.” – THE THEORY OF Moses MENDELSSOHN, AND
\nOTHERS. PECULIARITY OF HEBREW POETRY FOR TRANSLA
\nTION . \u2014 LIDDON ON CRANMER. PECULIARITY OF THE PRAYER
\nBook TRANSLATION. \u2014The DESIRABLILTY AND NEED OF ENG
\nLISH Titles. \u2014VALUE OF ANTIPHONS. \u2014The ARRANGEMENT
\nOF THE PSALMS FOR RECITATION. \u2014The SCOTTISH PLAN. –
\nMETHODS OF SINGING. \u2014 HOOKER ON THE OBJECTIONS OF THE
\nPURITANS. \u2014 Appendix 1: SUGGESTED ENGLISH TITLES FOR THE Psalms. \u2014 Appendix II: Music IN THE CHURCH. DUPAN
\nLOUP AND DARWIN.- PLAIN SONG. -COUNCIL OF TRENT.
\nPALESTRINA. \u2014 ” AUTHENTIC ” AND ” PLAGAL\u201d Modes. Mer
\nBECKE, TALLIS, AND ANGLICAN CHANTS. \u2014 METRICAL HYMNS
\nAND PSALMS.
\n–
\n235
\n–
\n–
\nXXIII. -THE LESSONS AND CANTICLES
\nSCRIPTURE LESSONS IN THE MEDI\u00c6VAL SERVICES VERY Brief. \u2013
\nPLAN OF READING Old Testament Once Each YEAR, AND THE
\nNew Twice. – SOME PROPER LESSONS FIRST APPOINTED IN
\n1559. \u2014 CHANGES IN 1662. \u2014 In Use in AMERICA TILL 1789,
\nIN ENGLAND TILL 1871. \u2014The \u201c Te Deum \u201d A HYMNLIKE
\nCreed . -The \u201c BENEDICITE. ” – S. AUGUSTINE AND COLE
\nRIDGE ON THE WITNESS OF NATURE TO GOD. \u2018 BENEDICTUS ”
\nJUBILATE. ” \u2014 EVENSONG AND NOT VESPERS The Name
\nIN THE ENGLISH Book. \u2014The \u201c MAGNIFICAT.\u201d \u2014ARCHBISHOP
\nALEXANDER ON ITS AGE, LIDDON ON ITS CHARACTER. \u2014 \u201c Can
\nTATE DOMINO,” ” Nunc DIMITTIS,” AND ” Deus MISEREATUR. ”
\n60 AND
\nXXIV. – THE CREED .. 245
\nNot Three Creeds. – Not A COMPOSITION OF Human Reason.
\n– DIFFERENT FROM MODERN \u201c CONFESSIONS\u201d IN ITS SIMPLICITY .
\n– THE KEY OF ALL INTELLECTUAL DIFFICULTIES. – A \u201c FORM
\nXX CONTENTS
\nCHAPTER PAGE
\nOF SOUND WORDS” EXISTING BEFORE THE New TESTAMENT. –
\nA Necessity STILL FOR ALL. \u2014 R. H. HUTTON ON The Value
\nOF THE CREED. \u2014 Its USE BY AN AMERICAN ARCTIC EXPLORER,
\nBY A LITTLE CHILD, BY CATHARINE CRAUFORD TAIT.
\n. 250
\n–
\nXXV . -THE THREE CREEDS
\nThe Creed A SUMMARY OF Facts UNDISCOVERABLE BY HUMAN
\nREASON. – CHRIST THE GREAT Creed – Maker. THE FORM
\nOFTEN DIFFERED IN DIFFERENT Dioceses. THE SUBSTANCE
\nALWAYS THE SAME. \u2013 That Of AQUILEIA THE NORM OF THE
\nWest. \u2014 Its ANCIENT PLACE AFTER PSALMS AND Lessons. \u2013
\nThe Nicene CREED IN THE LITURGY. Why FORMERLY SAID
\nSecretly. \u2014THE ORIGINAL OF THE NICENE PROBABLY THAT OF
\nJERUSALEM AND CAESAREA. \u2014 Its ADOPTION AT Nice. \u2014The
\nONLY QUESTION How BEST TO EXPRESS THE TRADITIONAL
\nFaith. \u2014THE ADDITIONS Made AT CONSTANTINOPLE, EPHESUS,
\nAND CHALCEDON. THE \u201c Filioque , AND FROM THE Son .”
\nARCHBISHOP ALEXANDER ON THE Nicene CREED. \u2014 The Creed
\nOR HYMN OF S. ATHANASIUS. – HILARY OR VICTRICIUS ITS
\nPROBABLE AUTHOR . \u2014 ACCEPTED AS A CREED ONLY IN THE
\nTHIRTEENTH CENTURY. \u2014The \u201c DAMNATORY ” Clauses.
\nKEBLE ON THIS Creed. – When Used IN THE ENGLISH Book.
\nNot PRINTED IN THE AMERICAN Book. \u2014 PRINTED BUT NOT
\nREQUIRED FOR Public Use IN * THE Irish Book.
\n. .
\n261
\n–
\nXXVI. \u2014THE PRAYERS, LITANY, AND OCCASIONAL
\nPRAYERS
\nThe \u201c MUTUAL SALUTATION\u201d AND VERSICLES. COLLECT FOR THE
\nDay. – OTHER PRAYERS. AMERICAN REVISIONS IN 1789 AND
\n1892. \u2014 The LITANY OR ECTENE IN THE EAST AND West. –
\nS. AUGUSTINE’S LITANY AT CANTERBURY. – Hooker’s DEFENCE
\nOF THE LITANY AGAINST THE PURITANS. . \u201c SUNG OR SAID . ”
\nIn Five Divisions.- ” FROM SCHISMS” ONLY INTRODUCED IN
\n1661 AFTER THE PURITAN AND Roman Sects FORMED IN 1568,
\n1570 , 1572, AND 1633. \u2014 ALL PETITIONS BUT Three ADDRESSED
\nTO THE LORD Jesus. \u2014THE AMERICAN CHANGES. -OCCASIONAL
\nPRAYERS, ETC. – Need OF ADDITIONAL PRAYERS.
\n9
\nCONTENTS xxi
\nPAGE
\n. 272
\nCHAPTER XXVII. \u2013ORNAMENTS OF THE CHURCH AND OF THE
\nMINISTERS THEREOF
\nFew Ritual DIRECTIONS IN THE BOOK OF 1549. \u2014 The \u201c ORNA
\nMENTS RUBRIC” ADOPTED IN 1559 TO CORRECT THE ABUSES
\nOF THE PURITANS. \u2014The INTERPRETATION OF THE ENGLISH
\nFINAL Court of Appeal IN 1857. \u2014The Force of the ORNA
\nMENTS RUBRIC IN THE AMERICAN CHURCH. – The Use of
\nINCENSE AND LIGHTS.
\nXXVIII. -The BAPTISMAL OFFICES 281
\nThe SARUM OFFICE VERY COMPLICATED. \u2014The SIGN OF THE
\nCross. – PURITAN OBJECTIONS. \u2014The Gospel, AND THE RULE
\nAS TO SPONSORS. – MODIFICATION IN THE AMERICAN CHURCH.
\n-INFLUENCE OF ARCHBISHOP HERMANN’s Revisions.
\nIMMERSION POURING ALLOWED. HISTORICAL
\nAND GRAMMATICAL REASONS FOR POURING. – The PROPER
\nMINISTER. \u2014 LAY BAPTISM . \u2014 REGENERATION NOT CONVER
\nSION. – BAPTISM OF INFANTS. \u2014 BAPTISM OF ADULTS.
\nAND BOTH
\n295
\n–
\nXXIX . \u2014The CATECHISM
\nINSTRUCTION OF CATECHUMENS IN THE PRIMITIVE CHURCH AND
\nIN MEDIAEVAL ENGLAND. \u2014 PRACTICAL NECESSITY FOR SUCH
\nA GUIDE TO ” FIRST PRINCIPLES” INSTEAD OF MERE BIBLE
\nKnowledge. \u2014The Living CHURCH TO \u201c Teach ,” the Bible
\nTHE CERTAINTY.\u201d \u2014THE BREVITY OF THE CATE
\nENLARGEMENT PROPOSED BY THE Lower House of
\nCANTERBURY. CATECHIZING \u201c OPENLY IN THE CHURCH ”
\nSADLY NEGLECTED WITH Great Loss. \u2014The Still More
\nEXPLICIT DIRECTION BY CANON IN THE AMERICAN CHURCH.
\nTO GIVE \u201c .
\nCHISM.
\n303 XXX. – CONFIRMATION
\nTHOUGH NOT A SACRAMENT ” GENERALLY NECESSARY TO SALVA
\nTION, ” NEVERTHELESS ” ORDAINED BY CHRIST Himself . ”
\nPossesses ” AN OUTWARD Visible SIGN AND AN INWARD
\nSPIRITUAL Grace.” -ONE OF S\u0131x \u201c PRINCIPLES OF Christ’s
\nDOCTRINE.\u201d \u2014 CONFIRMATIONS IN SAMARIA AND EPHESUS. \u2013
\nMany ALLUSIONS TO CONFIRMATION AS ” THE SEAL,” ” UNC
\n1
\nxxii CONTENTS
\nCHAPTER PAGE TION, ” ” ANOINTING .\u201d CONTINUOUS Use FROM THE BEGIN
\nNING. \u2014The True PURPOSE AND EFFECT OF CONFIRMATION.
\nNot MERELY \u201c CONFIRMING” BUT \u201c BEING CONFIRMED.\u201d
\nThe LAYMAN’S ORDINATION TO PRIESTHOOD. \u2014THE MINISTER
\nOF CONFIRMATION. -The ORIENTAL RULE. – NONE TO BE
\nADMITTED TO Holy COMMUNION UNLESS CONFIRMED, OR
\nREADY AND Desirous. \u2014 METHODS OF CONFIRMING.
\nCANDIDATES.
\n–
\n– AGE OF
\n–
\n.
\n318
\nXXXI. -\u2014 SOLEMNIZATION OF MATRIMONY: MAR
\nRIAGE AND DIVORCE
\nVALID MARRIAGE NOT DEPENDENT ON SOLEMNIZATION. -A
\nNATURAL UNION , \u201c ONE FLESH , ” INDISSOLUBLE EXCEPT BY
\nDeath . – GRIEVOUSLY ABUSED AMONG THE Jews. \u2014The
\nDivine Law RESTATED BY OUR LORD. \u2014ONLY ONE GROUND
\nFOR \u201c PUTTING Away, \u201d NONE FOR REMARRIAGE. – The BOND
\nNOT BROKEN BY ADULTERY, BUT ONLY PROFANED. \u2013 S. Paul’s
\nINTERPRETATION OF CHRIST’S COMMAND. \u2014TESTIMONY OF THE
\nAPOSTOLIC FATHERS AND OF THE FIRST TAree CENTURIES.
\nThe Cause of Loose Ideas IN THE EASTERN CHURCH. -THE
\nSTRICTNESS OF THE West, ESPECIALLY IN ENGLAND. \u2014 The
\nLow TEACHING OF THE PROTESTANT LEADERS IN GERMANY, AND
\nOF THE PURITANS IN ENGLAND. – The First Divorce COURT
\nSET UP BY THE ENGLISH STATE IN 1857. \u2014The Law of ENG
\nLAND THAT OF AMERICA UNTIL THE REVOLUTION. \u2014 RAPID
\nDETERIORATION IN EVERY STATE EXCEPT SOUTH CAROLINA.
\nThe Law of THE ENGLISH, IRISH , SCOTTISH , AND AMERICAN
\nPRAYER Books RECOGNIZES NO DISSOLUTION OF MARRIAGE
\nEXCEPT BY DEATH. \u2014 REMARRIAGE OF ” THE INNOCENT PARTY \u201d
\nIN THE AMERICAN CHURCH. \u2014 The VERDICT OF EXPERIENCE.
\nSUM OF THE TEACHING OF THE New TESTAMENT.
\n–
\n.
\n333
\nXXXII. – SOLEMINZATION OF MATRIMONY : THE
\nOFFICE .
\nMARRIAGE AMONG CHRISTIANS CELEBRATED
\nReligious Rites. \u2014 FORBIDDEN BY CUSTOM DURING LENT
\nSINCE THE FOURTH CENTURY. – The PURPOSE OF BANNS AND
\nLICENSE. \u2014 ” IMPEDIMENTS \u201d AND THE Table OF PROHIBITED
\nALWAYS WITH
\n–
\nCONTENTS xxiii
\nCHAPTER PAGE DEGREES. – DIRIMENT AND ECCLESIASTICAL IMPEDIMENTS.
\nThe MEDI\u00c6VAL SERVICE BEGAN AT THE CHURCH PORCH.
\nTHE ESPOUSAL OR \u201c ENGAGEMENT.\u201d THE NUPTIALS OR BE
\nTROTHAL . \u201c The MAN ON THE RIGHT HAND. \u201d \u2014 ” Obey \u201d .
\nThe RING. -OMISSIONS IN THE AMERICAN OFFICE. \u2014 HOOKER
\nON THE NUPTIAL COMMUNION. \u2014The SCOTTISH PROVISION FOR
\nA EUCHARIST.
\n–
\n. . 341
\n–
\nXXXIII. -\u00b7 VISITATION VISITATION AND COMMUNION OF THE
\nSICK
\nVISITATION REQUIRED IN Holy SCRIPTURE, AND PLEDGED IN
\nORDINATION Vow. THE SALUTATION OF Peace. \u201c SPECIAL
\nCONFESSION” AND ” ABSOLUTION ” VOLUNTARY. ANOINTING
\nOF THE SICK IN BOOK OF 1549. AUTHORITY OF OUR LORD AND
\nOF S. James. \u2014The LAMBETH CONFERENCE ON UNCTION OF
\nTHE SICK. \u2014 VARIATIONS IN AMERICAN, SCOTTISH , AND IRISH
\nOffices. \u2014 COMMUNION OF THE SICK. – RESERVATION OF THE
\nHOLY SACRAMENT. (See ALSO CHAPTER XX ). \u2014 RUBRIC
\nCONCERNING \u201c SPIRITUAL COMMUNION. ”
\n– –
\nXXXIV. BURIAL OF THE DEAD 349
\nINTERMENT THE CUSTOM OF BOTH THE JEWISH AND THE CHRISTIAN
\nCHURCH. CREMATION OR INCINERATION . \u2014 MEDI\u00c6VAL SER
\nVICES VERY ELABORATE. – BULK OF PRESENT Service FOUND
\nIN THE Ancient Use. \u2014 \u201c IN THE MIDST OF LIFE, ETC. ” \u2013 Its
\nUse PECULIAR TO ANGLICAN COMMUNION. \u2013 VARIATIONS IN
\nAMERICAN , IRISH, AND SCOTTISH OFFICES. BENEDICTION OF
\nA GRAVE. \u2014 EUCHARIST AT BURIAL IN BOOK OF 1549.
\n356
\nXXXV. -OTHER OCCASIONAL OFFICES: CHURCHING
\nOF WOMEN, ETC. .
\nCHURCHING OFFICE VARIES LITTLE FROM THAT OF SARUM . \u2013WAY
\nCalled \u201c CHURCHING . \u201d \u2013 VARIATIONS IN AMERICAN AND IRISH
\nBooks. \u2014 VALUE OF THE OFFICE. \u2014The COMMINATION OFFICE
\nPRACTICALLY IDENTICAL WITH THE MEDIAEVAL Use. \u2013 WHOLLY
\nOMITTED BY THE AMERICAN CHURCH IN 1789. \u2014THE SUPPLICA
\nTIONS WITH SOME ADDITIONS RESTORED IN 1892 AS A \u201cPENITEN
\nxxiv CONTENTS
\nCHAPTER PAGE
\nTIAL OFFICE.” – FORMS OF PRAYER FOR Use at SEA. AMERI
\nCAN AND IRISH OFFICE FOR VISITATION OF PRISONERS. \u2014 FAMILY
\nPRAYERS IN AMERICAN BOOK . Three SERVICES OMITTED
\nFROM ENGLISH BOOK IN 1859.
\n. .
\n363
\n–
\nXXXVI. \u2014The ORDINAL : THE WITNESS OF HOLY
\nSCRIPTURE
\nPREFACE. \u2014OUR LORD EVER LOYAL TO PRIESTHOOD OF JEWISH
\nCHURCH. His METHOD OF PREPARING FOR His Own CHURCH.
\n– Chooses Twelve AS His MASTER BUILDERS. \u2014TRAINS
\nAND EMPOWERS THEM. Gives COMMANDMENTS”
\nWHICH ARE ONLY KNOWN BY THEIR Acts. \u2014 \u201cAPOSTOLIC SUC
\nCESSION \u201d SEEN FROM THE BEGINNING. \u2014 The Second ORDER,
\nELDERS, PRESBYTERS, OR Priests. Bishop, MEANING OVER
\nSEER, APPLIED AT FIRST TO Both APOSTLES AND PRESBYTERS.
\nCONFINRD LATER TO APOSTLES. \u2014THE THIRD ORDER, Deacons.
\n66 1
\nTHEM
\n372
\nXXXVII. -THE ORDINAL : THE WITNESS OF
\nANCIENT AUTHORS
\nALL CHURCH WRITERS IN THE FIRST THREE CENTURIES AGREE
\nIN REGARDING The Three ORDERS AS OF Divine AUTHORITY.
\nClement, IGNATIUS, POLYCARP, HEGESIPPUS, Irenaeus. \u2014THE HOSTILE JUDGMENT OF GIBBON . – HOOKER’S CHALLENGE TO
\nTHE PURITANS. \u2014 Diocesan EPISCOPACY AND APOSTOLIC SUC
\nCESSION TWO Distinct Things: EVEN IN THE SIXTH CENTURY
\nDIVISION INTO DIOCESES WAS NOT FOUND IN IRELAND AND
\nNORTHERN SCOTLAND. – S. JEROME’S STATEMENT. \u2014 A Suc
\nCESSION THROUGH PRESBYTERS NOT RECOGNIZED ANYWHERE.
\nONLY Two THEORIES Exist AS TO THE MINISTRY. – THE
\nUNSOUNDNESS OF THE NON -Catholic Theory SEEN IN
\nDISSIDENCE OF Dissent. ”
\nTHE
\n385
\nXXXVIII. — The ORDINAL : IMAGINED DIFFICUL
\nTIES IN THE SUCCESSION
\nSUCCESSION NOT A CHAIN, BUT A NET-WORK . ANALOGOUS TO
\nALL Civil GOVERNMENT. – CONSECRATION BY Three BISHOPS
\nWITH KNOWLEDGE OF ALL BISHOPS IN THE PROVINCE. Rule
\nCONTENTS XXV
\nPAGE
\n.
\nCHAPTER OF COUNCIL OF Nice. SUCCESSION OF BISHOPS BETTER
\nATTESTED THAN THE SUCCESSION OF HOLY SCRIPTURE.
\n” UNWORTHINESS OF MINISTERS\u201d NO BAR. \u2014Article XXVI,
\nAND BISHOP GORE. \u2014 PREFACE ONLY States UNASSAILABLE
\nHISTORICAL Facts. \u2014The STRANGE INTERPRETATION OF \u201c IN
\nTHE CHURCH OF ENGLAND, \u201d OR \u201c IN THIS CHURCH . \u201d \u2014The
\nGain WON BY Self -CONSTITUTED MINISTRIES NO COMPENSATION
\nFOR THE Terrible Loss THAT COMES FROM DISUNION. \u2014 The
\nVast MAJORITY OF CHRISTIANS STILL RETAIN THE APOSTOLIC
\nMINISTRY. \u2014The DECLARATION OF THE LAMBETH CONFERENCE
\nOF 1888 .
\n–
\n393
\n–
\n–
\n–
\n–
\nXXXIX . -ORDINALS PRIMITIVE, MEDI\u00c6VAL, AND
\nMODERN
\nTHE ORDINAL ALWAYS EMBEDDED IN THE OFFICE FOR HOLY
\nCOMMUNION . \u2014 THE WITNESS OF THE EARLY CHURCH ORDERS.
\n– PRAYER WITH LAYING ON OF HANDS The ESSENTIAL ACT OF
\nORDINATION. – DIFFERENCES OF USAGE AT ORDINATION OF
\nBISHOPS. The Normal FORM OF PRAYER FOR BISHOPS AND
\nPRIESTS. Prieste UNITE IN ORDINATION OF PRIESTS.
\nDEACONS ORDAINED BY BISHOP ALONE. \u2014 MEDI\u00c6VAL ORDINALS
\nOVERLAID BY CUSTOMS WHICH OBSCURED THE True NATURE OF
\nORDINATION. \u2014 \u201c BESTOWAL OF THE INSTRUMENTS.\u201d \u2014 BOR
\nFEUDAL CUSTOMS. OTHER CEREMONIES
\nTENDED | TO CONFUSION. \u2014 COMPARISON
\nPRESENT ROMAN ORDINAL WITH THE PRESENT ENGLISH.
\nThe Revised ORDINAL ISSUED IN 1550. \u2014 Few CHANGES IN 1552.
\n– FORM FOR CONSECRATION OF A CHURCH OR CHAPEL
\nADDED TO THE AMERICAN BOOK IN 1799, AND TO THE IRISH IN
\n1877. \u2014The OFFICE OF INSTITUTION OF MINISTERS Added TO
\nTHE AMERICAN BOOK IN 1804. \u2014THE ARTICLES OF RELIGION,
\n– APPENDIX GIVING OUTLINE OF SARUM ORDINAL.
\nROWED FROM –
\nWHICH – OF THE
\n.
\n.
\n. 405 XL. -CONCLUSION
\nThe APOSTOLIC LITURGY. \u2013TRACED TO ALL ENGLISH SPEAKING
\nLANDS. – Its Many TRANSLATIONS, AND MANY HUMAN
\nSTRAINS. \u2014 CRANMER’S WORK AND His DIFFICULTIES.
\nGREATNESS AND HIS INFIRMITIES. Canon Mason’s ESTIMATE
\nHis
\nxxvi CONTENTS
\nCHAPTER PAGE
\nOF THE MAN. – SUMMARY OF ABUSES REMEDIED AND BENEFITS
\nGAINED. \u2014 THE LARGE Place GIVEN TO HOLY SCRIPTURE.
\nDR. D\u00d6LLINGER’S COMMENT ON Tais. CREDIT DUE TO THE
\nPURITANS. – THE SUPERB LITERARY STYLE OF THE Book
\nTHOUGH LARGELY A TRANSLATION. \u2014THE JUDGMENT OF
\nLIDDON , MACAULAY, AND A ROMAN CATHOLIC WRITER . \u2014Yet
\nSTILL CAPABLE OF IMPROVEMENT AND ADAPTATION TO New
\nCONDITIONS.
\nINDEX 413<\/p>\n

 <\/p>\n

Write us at info@st-andrewsocc.org for a free copy.<\/div>\n
<\/div>\n
Kind regards and May Israel’s God (YAHWEH) Bless<\/div>\n
Rev Stephen M.K. Brunswick<\/div>\n
<\/div>\n
\n

English Orthodox Private Devotions For the Hours of Prayer, as Published in 1560, added footnotes of Scripture and Church Fathers in 1626<\/a><\/h2>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Dear Friend, Please enjoy this highly uplifting book that expounds upon the value and origins of our English liturgy (Book of Common Prayer). This PDF is now in public domain (as it was published in 1917) and so is freely re-distributable such as found below. You can best get it as a book\u00a0in print\u00a0from amazon […]<\/p>\n","protected":false},"author":6,"featured_media":10780,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"seo_booster_metabox":"","footnotes":""},"categories":[3590,3556,3554,3584,3582,3553,3567,3569],"tags":[3366,3361,3365,1335,3362,3110,1537,755,3358,3357,2737,3354,3353,2734,3359,949,3364,3423,3360,1186,1466,3363,3356,1731,3325,3355],"class_list":["post-10766","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-book-club","category-literature-celtic-church","category-christian-worship-liturgy","category-ecclesiastical","category-legitimist-philosophy","category-literature","category-priory-of-salem","category-theology-institute","tag-apostolic","tag-bcp-research-origins","tag-bcp-tools-online","tag-book-of-common-prayer","tag-book-on-anglican-liturgy","tag-british-israel-book","tag-british-israelism","tag-celtic-church","tag-christian-unity-prayer","tag-communion-orthodox-church-of-the-culdees","tag-culdees-liturgy","tag-daily-prayer-liturgy-homes","tag-daily-prayers-orthodox-church","tag-english-orthodox-liturgy","tag-history-of-our-prayer-book","tag-liturgy","tag-liturgy-book-online","tag-newsletter2622","tag-origins-of-our-prayer-book","tag-orthodox-church","tag-orthodox-church-sabbath","tag-read-pdf-book-online","tag-reasons-to-follow-the-canonical-hours","tag-shama-israel","tag-shema-israel","tag-why-use-a-liturgy"],"yoast_head":"\nFree book: "Primitive Worship and The Prayer Book", Appreciating Our (BCP) English Orthodox Liturgy - Watchman News<\/title>\n<meta name=\"description\" content=\"The Origins and Value of our Liturgy. Biblical Spiritual admonishment for the faithful to continue steadfast in the prayers and ministry of the word.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/watchman.news\/pl\/2022\/02\/primitive-worship-and-the-prayer-book\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Free book: "Primitive Worship and The Prayer Book", Appreciating Our (BCP) English Orthodox Liturgy - Watchman News\" \/>\n<meta property=\"og:description\" content=\"The Origins and Value of our Liturgy. Biblical Spiritual admonishment for the faithful to continue steadfast in the prayers and ministry of the word.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/watchman.news\/pl\/2022\/02\/primitive-worship-and-the-prayer-book\/\" \/>\n<meta property=\"og:site_name\" content=\"Watchman News\" \/>\n<meta property=\"article:author\" content=\"https:\/\/www.facebook.com\/OrthodoxChurchoftheCuldees\" \/>\n<meta property=\"article:published_time\" content=\"2022-02-04T02:32:49+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-06-03T05:35:39+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/watchman.news\/wp-content\/uploads\/2022\/02\/primitive-worship-and-the-prayer-book.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"333\" \/>\n\t<meta property=\"og:image:height\" content=\"499\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Office of the Primace\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/RevDrBrunswick\" \/>\n<meta name=\"twitter:label1\" content=\"Napisane przez\" \/>\n\t<meta name=\"twitter:data1\" content=\"Office of the Primace\" \/>\n\t<meta name=\"twitter:label2\" content=\"Szacowany czas czytania\" \/>\n\t<meta name=\"twitter:data2\" content=\"24 minuty\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/\"},\"author\":{\"name\":\"Office of the Primace\",\"@id\":\"https:\/\/watchman.news\/#\/schema\/person\/89e058d36018906a5addc65ebc35217a\"},\"headline\":\"Free book: “Primitive Worship and The Prayer Book”, Appreciating Our (BCP) English Orthodox Liturgy\",\"datePublished\":\"2022-02-04T02:32:49+00:00\",\"dateModified\":\"2022-06-03T05:35:39+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/\"},\"wordCount\":5471,\"image\":{\"@id\":\"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/watchman.news\/wp-content\/uploads\/2022\/02\/primitive-worship-and-the-prayer-book.jpg\",\"keywords\":[\"apostolic\",\"BCP research origins\",\"bcp tools online\",\"book of common prayer\",\"book on anglican liturgy\",\"British Israel book\",\"british israelism\",\"celtic church\",\"Christian unity prayer\",\"communion orthodox church of the culdees\",\"culdees liturgy\",\"daily prayer liturgy homes\",\"daily prayers orthodox church\",\"english orthodox liturgy\",\"history of our prayer book\",\"liturgy\",\"liturgy book online\",\"newsletter2622\",\"origins of our prayer book\",\"orthodox church\",\"orthodox church sabbath\",\"read pdf book online\",\"reasons to follow the canonical hours\",\"shama israel\",\"shema israel\",\"why use a liturgy\"],\"articleSection\":[\"Book Club\",\"Celtic Church Roots\",\"Christian Worship \/ Liturgy\",\"Ecclesiastical\",\"Legitimist Philosophy\",\"Literature\",\"Priory of Salem\",\"Theology Institute\"],\"inLanguage\":\"pl-PL\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/\",\"url\":\"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/\",\"name\":\"Free book: \\\"Primitive Worship and The Prayer Book\\\", Appreciating Our (BCP) English Orthodox Liturgy - Watchman News\",\"isPartOf\":{\"@id\":\"https:\/\/watchman.news\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/watchman.news\/wp-content\/uploads\/2022\/02\/primitive-worship-and-the-prayer-book.jpg\",\"datePublished\":\"2022-02-04T02:32:49+00:00\",\"dateModified\":\"2022-06-03T05:35:39+00:00\",\"author\":{\"@id\":\"https:\/\/watchman.news\/#\/schema\/person\/89e058d36018906a5addc65ebc35217a\"},\"description\":\"The Origins and Value of our Liturgy. Biblical Spiritual admonishment for the faithful to continue steadfast in the prayers and ministry of the word.\",\"breadcrumb\":{\"@id\":\"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/#breadcrumb\"},\"inLanguage\":\"pl-PL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"pl-PL\",\"@id\":\"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/#primaryimage\",\"url\":\"https:\/\/watchman.news\/wp-content\/uploads\/2022\/02\/primitive-worship-and-the-prayer-book.jpg\",\"contentUrl\":\"https:\/\/watchman.news\/wp-content\/uploads\/2022\/02\/primitive-worship-and-the-prayer-book.jpg\",\"width\":333,\"height\":499},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/watchman.news\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Free book: “Primitive Worship and The Prayer Book”, Appreciating Our (BCP) English Orthodox Liturgy\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/watchman.news\/#website\",\"url\":\"https:\/\/watchman.news\/\",\"name\":\"Watchman News\",\"description\":\"News of Importance for the True Christian Israel\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/watchman.news\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"pl-PL\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/watchman.news\/#\/schema\/person\/89e058d36018906a5addc65ebc35217a\",\"name\":\"Office of the Primace\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"pl-PL\",\"@id\":\"https:\/\/secure.gravatar.com\/avatar\/99f25e7a8882d137e2bb163d6ca54d83b2f85c87618faabfe4408b413a1ab183?s=96&d=mm&r=g\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/99f25e7a8882d137e2bb163d6ca54d83b2f85c87618faabfe4408b413a1ab183?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/99f25e7a8882d137e2bb163d6ca54d83b2f85c87618faabfe4408b413a1ab183?s=96&d=mm&r=g\",\"caption\":\"Office of the Primace\"},\"description\":\"Help our thousands of articles and books gain reputation in the search engines by linking to our articles also via our social platforms: Orthodox Celtic Church on Facebook Orthodox Celtic Church on tumblr Orthodox Celtic Church on Twitter Orthodox Celtic Church on Quora Orthodox Celtic Church on Mewe Orthodox Celtic Church on reddit Orthodox Celtic Church NEW GROUP on reddit\",\"sameAs\":[\"https:\/\/www.facebook.com\/OrthodoxChurchoftheCuldees\",\"https:\/\/www.instagram.com\/thebrunswickers\/\",\"https:\/\/www.pinterest.com\/stephenmkb\/st-andrews-st-josephs-occ\/\",\"https:\/\/x.com\/https:\/\/twitter.com\/RevDrBrunswick\",\"http:\/\/youtube.com\/thebrunswickers\",\"https:\/\/orthodox-celtic-church.tumblr.com\/\"],\"url\":\"https:\/\/watchman.news\/pl\/author\/rev-sm\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Free book: \"Primitive Worship and The Prayer Book\", Appreciating Our (BCP) English Orthodox Liturgy - Watchman News","description":"The Origins and Value of our Liturgy. Biblical Spiritual admonishment for the faithful to continue steadfast in the prayers and ministry of the word.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/watchman.news\/pl\/2022\/02\/primitive-worship-and-the-prayer-book\/","og_locale":"pl_PL","og_type":"article","og_title":"Free book: \"Primitive Worship and The Prayer Book\", Appreciating Our (BCP) English Orthodox Liturgy - Watchman News","og_description":"The Origins and Value of our Liturgy. Biblical Spiritual admonishment for the faithful to continue steadfast in the prayers and ministry of the word.","og_url":"https:\/\/watchman.news\/pl\/2022\/02\/primitive-worship-and-the-prayer-book\/","og_site_name":"Watchman News","article_author":"https:\/\/www.facebook.com\/OrthodoxChurchoftheCuldees","article_published_time":"2022-02-04T02:32:49+00:00","article_modified_time":"2022-06-03T05:35:39+00:00","og_image":[{"width":333,"height":499,"url":"https:\/\/watchman.news\/wp-content\/uploads\/2022\/02\/primitive-worship-and-the-prayer-book.jpg","type":"image\/jpeg"}],"author":"Office of the Primace","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/RevDrBrunswick","twitter_misc":{"Napisane przez":"Office of the Primace","Szacowany czas czytania":"24 minuty"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/#article","isPartOf":{"@id":"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/"},"author":{"name":"Office of the Primace","@id":"https:\/\/watchman.news\/#\/schema\/person\/89e058d36018906a5addc65ebc35217a"},"headline":"Free book: “Primitive Worship and The Prayer Book”, Appreciating Our (BCP) English Orthodox Liturgy","datePublished":"2022-02-04T02:32:49+00:00","dateModified":"2022-06-03T05:35:39+00:00","mainEntityOfPage":{"@id":"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/"},"wordCount":5471,"image":{"@id":"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/#primaryimage"},"thumbnailUrl":"https:\/\/watchman.news\/wp-content\/uploads\/2022\/02\/primitive-worship-and-the-prayer-book.jpg","keywords":["apostolic","BCP research origins","bcp tools online","book of common prayer","book on anglican liturgy","British Israel book","british israelism","celtic church","Christian unity prayer","communion orthodox church of the culdees","culdees liturgy","daily prayer liturgy homes","daily prayers orthodox church","english orthodox liturgy","history of our prayer book","liturgy","liturgy book online","newsletter2622","origins of our prayer book","orthodox church","orthodox church sabbath","read pdf book online","reasons to follow the canonical hours","shama israel","shema israel","why use a liturgy"],"articleSection":["Book Club","Celtic Church Roots","Christian Worship \/ Liturgy","Ecclesiastical","Legitimist Philosophy","Literature","Priory of Salem","Theology Institute"],"inLanguage":"pl-PL"},{"@type":"WebPage","@id":"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/","url":"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/","name":"Free book: \"Primitive Worship and The Prayer Book\", Appreciating Our (BCP) English Orthodox Liturgy - Watchman News","isPartOf":{"@id":"https:\/\/watchman.news\/#website"},"primaryImageOfPage":{"@id":"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/#primaryimage"},"image":{"@id":"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/#primaryimage"},"thumbnailUrl":"https:\/\/watchman.news\/wp-content\/uploads\/2022\/02\/primitive-worship-and-the-prayer-book.jpg","datePublished":"2022-02-04T02:32:49+00:00","dateModified":"2022-06-03T05:35:39+00:00","author":{"@id":"https:\/\/watchman.news\/#\/schema\/person\/89e058d36018906a5addc65ebc35217a"},"description":"The Origins and Value of our Liturgy. Biblical Spiritual admonishment for the faithful to continue steadfast in the prayers and ministry of the word.","breadcrumb":{"@id":"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/#breadcrumb"},"inLanguage":"pl-PL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/"]}]},{"@type":"ImageObject","inLanguage":"pl-PL","@id":"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/#primaryimage","url":"https:\/\/watchman.news\/wp-content\/uploads\/2022\/02\/primitive-worship-and-the-prayer-book.jpg","contentUrl":"https:\/\/watchman.news\/wp-content\/uploads\/2022\/02\/primitive-worship-and-the-prayer-book.jpg","width":333,"height":499},{"@type":"BreadcrumbList","@id":"https:\/\/watchman.news\/2022\/02\/primitive-worship-and-the-prayer-book\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/watchman.news\/"},{"@type":"ListItem","position":2,"name":"Free book: “Primitive Worship and The Prayer Book”, Appreciating Our (BCP) English Orthodox Liturgy"}]},{"@type":"WebSite","@id":"https:\/\/watchman.news\/#website","url":"https:\/\/watchman.news\/","name":"Watchman News","description":"News of Importance for the True Christian Israel","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/watchman.news\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"pl-PL"},{"@type":"Person","@id":"https:\/\/watchman.news\/#\/schema\/person\/89e058d36018906a5addc65ebc35217a","name":"Biuro Prymas\u00f3w","image":{"@type":"ImageObject","inLanguage":"pl-PL","@id":"https:\/\/secure.gravatar.com\/avatar\/99f25e7a8882d137e2bb163d6ca54d83b2f85c87618faabfe4408b413a1ab183?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/99f25e7a8882d137e2bb163d6ca54d83b2f85c87618faabfe4408b413a1ab183?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/99f25e7a8882d137e2bb163d6ca54d83b2f85c87618faabfe4408b413a1ab183?s=96&d=mm&r=g","caption":"Office of the Primace"},"description":"Help our thousands of articles and books gain reputation in the search engines by linking to our articles also via our social platforms: Orthodox Celtic Church on Facebook Orthodox Celtic Church on tumblr Orthodox Celtic Church on Twitter Orthodox Celtic Church on Quora Orthodox Celtic Church on Mewe Orthodox Celtic Church on reddit Orthodox Celtic Church NEW GROUP on reddit","sameAs":["https:\/\/www.facebook.com\/OrthodoxChurchoftheCuldees","https:\/\/www.instagram.com\/thebrunswickers\/","https:\/\/www.pinterest.com\/stephenmkb\/st-andrews-st-josephs-occ\/","https:\/\/x.com\/https:\/\/twitter.com\/RevDrBrunswick","http:\/\/youtube.com\/thebrunswickers","https:\/\/orthodox-celtic-church.tumblr.com\/"],"url":"https:\/\/watchman.news\/pl\/author\/rev-sm\/"}]}},"_links":{"self":[{"href":"https:\/\/watchman.news\/pl\/wp-json\/wp\/v2\/posts\/10766","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/watchman.news\/pl\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/watchman.news\/pl\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/watchman.news\/pl\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/watchman.news\/pl\/wp-json\/wp\/v2\/comments?post=10766"}],"version-history":[{"count":0,"href":"https:\/\/watchman.news\/pl\/wp-json\/wp\/v2\/posts\/10766\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/watchman.news\/pl\/wp-json\/wp\/v2\/media\/10780"}],"wp:attachment":[{"href":"https:\/\/watchman.news\/pl\/wp-json\/wp\/v2\/media?parent=10766"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/watchman.news\/pl\/wp-json\/wp\/v2\/categories?post=10766"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/watchman.news\/pl\/wp-json\/wp\/v2\/tags?post=10766"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}