{"id":6331,"date":"2015-09-14T18:09:09","date_gmt":"2015-09-14T18:09:09","guid":{"rendered":"http:\/\/christsassembly.com\/?p=6331"},"modified":"2025-03-11T14:19:35","modified_gmt":"2025-03-11T14:19:35","slug":"the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches","status":"publish","type":"post","link":"https:\/\/watchman.news\/pl\/2015\/09\/the-didache-accepted-by-tcaww-the-culdee-and-greater-fellowship-of-churches\/","title":{"rendered":"The Didache -(incl. missing translation and verses) Accepted by the Culdee, and greater fellowship of churches."},"content":{"rendered":"

The Didache was written in the First Century and is part of the Orthodox Canon in many jurisdictions.<\/strong>\u00a0The Didache is accepted by our church, the Culdee, and greater fellowship of churches.
\n<\/em><\/span><\/p>\n

Note Chapter 14 on Assembly, in oryginalny tekst grecki NIE zawiera s\u0142owa \u201edzie\u0144\u201d, ale m\u00f3wi \u201edroga Pana\u201d<\/a>. (free book:<\/em><\/span> “Saturday Rest: Embracing the Christian Sabbath in Orthodox Faith<\/strong><\/a>“)<\/p>\n

The Lord’s way is not only the accurate translation, which kept other days higher than Sunday for 1,000 years after this was written(except in Rome and Alexandria), it’s also Biblical, ie Leviticus 23<\/a> where no servile work can be done (the \u00a0seven High Holy days and the weekly Sabbath). All Canonical Orthodox have liturgy on Saturday and even Western Orthodoxy includes at least several prayers, blessings and Collects on top of this which commemorate Saturday as the day of rest. Likewise we encourage all fellowship churches who meet on Sundays to hold services on Saturday, the Sabbath. Likewise we urge all Sabbath churches to open their doors on Sundays as well. It’s a time we need to reach out to the flock and teach the pure word. If this is new to you, we can hundreds of such references in the book <\/em><\/span>\u201cSaturday Rest: Embracing the Christian Sabbath in Orthodox Faith\u201d<\/a> <\/strong><\/em>Both days have been considered holy by all the church through all times of history. Piety is important but if we’re to work on the weekend let it be on Sunday, where it is only tradition which says we may not work.<\/em><\/span><\/p>\n

We include the missing chapter at the end.<\/strong><\/em><\/p>\n

Zwr\u00f3\u0107 r\u00f3wnie\u017c uwag\u0119 na zach\u0119ty Didache, kt\u00f3re przestrzegamy przepisy \u017cywieniowe<\/a>!<\/em><\/span><\/p>\n

Yours in Christ – Dr. Stephen M.K., Primace OCC +++<\/em><\/span><\/p>\n

Didache (staro\u017cytny tekst z I wieku)<\/h3>\n

Didache jest r\u00f3wnie\u017c zwane \u201eNauczaniem Dwunastu Aposto\u0142\u00f3w\u201d. Prawdopodobnie zosta\u0142 napisany oko\u0142o 65-80 ne i ma by\u0107 tym, czego dwunastu aposto\u0142\u00f3w naucza\u0142o pogan na temat \u017cycia i \u015bmierci, porz\u0105dku ko\u015bcielnego, postu, chrztu, modlitwy itp. Dzie\u0142o to cytuje Euzebiusz, kt\u00f3ry \u017cy\u0142 w latach 260-341. i Athanasius 293-373. Wydaje si\u0119, \u017ce odnosi si\u0119 do niego Orygenes, kt\u00f3ry \u017cy\u0142 w latach 185-254. W Didache, 16: 2-3 jest cytowany w Li\u015bcie Barnaby w 4: 9 lub odwrotnie. List Barnaby zosta\u0142 napisany w AD 130-131. Didache to cenny dokument wczesnego ko\u015bcio\u0142a.<\/p>\n

Nauczanie Pana przez dwunastu aposto\u0142\u00f3w dla narod\u00f3w.<\/b><\/p>\n

Rozdzia\u0142 1. Dwie drogi i pierwsze przykazanie.<\/b> S\u0105 dwie drogi, jedna prowadz\u0105ca do \u017cycia i jedna do \u015bmierci, ale mi\u0119dzy nimi jest wielka r\u00f3\u017cnica. A zatem spos\u00f3b \u017cycia jest nast\u0119puj\u0105cy: po pierwsze, b\u0119dziesz mi\u0142owa\u0142 Boga, kt\u00f3ry ci\u0119 stworzy\u0142; po drugie, kochaj bli\u017aniego jak siebie samego i nie r\u00f3b innemu tego, czego nie chcia\u0142by\u015b, \u017ceby ci si\u0119 sta\u0142o. A z tych powiedze\u0144 nauka jest nast\u0119puj\u0105ca: B\u0142ogos\u0142awcie tym, kt\u00f3rzy was przeklinaj\u0105, m\u00f3dlcie si\u0119 za swoich wrog\u00f3w i po\u015b\u0107cie za tych, kt\u00f3rzy was prze\u015bladuj\u0105. Jaka jest nagroda za kochanie tych, kt\u00f3rzy ci\u0119 kochaj\u0105? Czy\u017c poganie nie robi\u0105 tego samego? Ale mi\u0142ujcie tych, kt\u00f3rzy was nienawidz\u0105, a nie b\u0119dziecie mieli wroga. Powstrzymaj si\u0119 od cielesnych i \u015bwiatowych po\u017c\u0105dliwo\u015bci. Je\u015bli kto\u015b uderzy ci\u0119 w prawy policzek, nadstaw mu tak\u017ce drugi, a b\u0119dziesz doskona\u0142y. Je\u015bli kto\u015b imponuje ci na jedn\u0105 mil\u0119, id\u017a z nim dwa. Je\u015bli kto\u015b zabierze Ci p\u0142aszcz, daj mu r\u00f3wnie\u017c p\u0142aszcz. Je\u015bli kto\u015b odbierze ci to, co twoje, nie pro\u015b o to z powrotem, bo rzeczywi\u015bcie nie jeste\u015b w stanie. Daj ka\u017cdemu, kto ci\u0119 prosi, i nie pro\u015b o zwrot; poniewa\u017c Ojciec chce, aby wszyscy otrzymali nasze w\u0142asne b\u0142ogos\u0142awie\u0144stwa (darmowe dary). Szcz\u0119\u015bliwy, kto daje zgodnie z przykazaniem, bo jest bez winy. Biada temu, kto przyjmuje; bo je\u015bli kto\u015b przyjmuje potrzebuj\u0105cego, jest bez winy; ale kto otrzyma, nie b\u0119d\u0105c w potrzebie, zap\u0142aci kar\u0119, dlaczego otrzyma\u0142 i za co. A gdy znajdzie si\u0119 w wi\u0119zieniu, zostanie przes\u0142uchany pod k\u0105tem tego, co uczyni\u0142, i stamt\u0105d nie ucieknie, dop\u00f3ki nie zwr\u00f3ci ostatniego grosza. A tak\u017ce co do tego, powiedziano: Niechaj ja\u0142mu\u017cna poci si\u0119 w twoich r\u0119kach, a\u017c b\u0119dziesz wiedzia\u0142, komu masz da\u0107.<\/p>\n

Rozdzia\u0142 2. Drugie przykazanie: Zakaz ci\u0119\u017ckiego grzechu.<\/b> I drugie przykazanie Nauczania; Nie b\u0119dziesz pope\u0142nia\u0142 morderstwa, nie b\u0119dziesz cudzo\u0142o\u017cy\u0142, nie b\u0119dziesz uprawia\u0142 pederastii, nie b\u0119dziesz uprawia\u0142 rozpusty, nie b\u0119dziesz kra\u015b\u0107, nie b\u0119dziesz uprawia\u0107 magii, nie b\u0119dziesz uprawia\u0107 czar\u00f3w, nie b\u0119dziesz mordowa\u0107 dziecka przez aborcj\u0119 ani zabijcie tego, co si\u0119 narodzi\u0142o. Nie po\u017c\u0105daj rzeczy bli\u017aniego, nie b\u0119dziesz przysi\u0119ga\u0142, nie b\u0119dziesz \u015bwiadczy\u0142 fa\u0142szywie, nie b\u0119dziesz m\u00f3wi\u0107 \u017ale, nie b\u0119dziesz \u017cywi\u0107 urazy. Nie b\u0119dziesz mia\u0142 dwuznaczno\u015bci ani podw\u00f3jnego j\u0119zyka, bo podw\u00f3jny j\u0119zyk jest sid\u0142em \u015bmierci. Twoja mowa nie b\u0119dzie fa\u0142szywa ani pusta, ale wype\u0142niona czynem. Nie b\u0119dziesz chciwy ani drapie\u017cny, ani ob\u0142udny, ani z\u0142ego usposobienia, ani wynios\u0142o\u015bci. Nie b\u0119dziesz post\u0119powa\u0142 \u017ale wobec swojego bli\u017aniego. Nie b\u0119dziesz nienawidzi\u0107 \u017cadnego cz\u0142owieka; ale niekt\u00f3rych b\u0119dziesz karci\u0107, o niekt\u00f3rych b\u0119dziesz si\u0119 modli\u0107, a innych b\u0119dziesz mi\u0142owa\u0107 bardziej ni\u017c w\u0142asne \u017cycie.<\/p>\n

Rozdzia\u0142 3. Inne grzechy zabronione.<\/b> Moje dziecko, uciekaj od wszystkiego z\u0142ego i od wszelkiego podobie\u0144stwa. Nie b\u0105d\u017a podatny na z\u0142o\u015b\u0107, bo z\u0142o\u015b\u0107 prowadzi do morderstwa. Nie b\u0105d\u017acie zazdro\u015bni, ani k\u0142\u00f3tliwi, ani porywczy, bo z tych wszystkich morderstw rodz\u0105 si\u0119. Moje dziecko, nie b\u0105d\u017a po\u017c\u0105dliwy. bo po\u017c\u0105dliwo\u015b\u0107 prowadzi do rozpusty. Nie b\u0105d\u017a obrzydliwym gadu\u0142\u0105 ani wynios\u0142ym okiem, bo z tych wszystkich cudzo\u0142\u00f3stw rodz\u0105 si\u0119. Moje dziecko, nie b\u0105d\u017a obserwatorem znak\u00f3w, poniewa\u017c prowadzi to do ba\u0142wochwalstwa. Nie b\u0105d\u017acie zaklinaczem, astrologiem ani oczyszczaczem, ani nie b\u0105d\u017acie gotowi bra\u0107 na te rzeczy, bo z tego wszystkiego rodzi si\u0119 ba\u0142wochwalstwo. Moje dziecko, nie b\u0105d\u017a k\u0142amc\u0105, bo k\u0142amstwo prowadzi do kradzie\u017cy. Nie kochaj pieni\u0119dzy ani nie pr\u00f3\u017cnuj, bo z tych wszystkich kradzie\u017cy rodz\u0105 si\u0119. Moje dziecko, nie b\u0105d\u017a szemrem, bo to prowadzi do blu\u017anierstwa. Nie b\u0105d\u017acie ani samowolni, ani z\u0142oczy\u0144cy, bo z tych wszystkich blu\u017anierstw s\u0105 zrodzone.<\/p>\n

Raczej b\u0105d\u017acie cisi, bo potulni odziedzicz\u0105 ziemi\u0119. B\u0105d\u017a cierpliwy i \u017ca\u0142osny, niewinny, delikatny i dobry i zawsze dr\u017c\u0105cy na s\u0142owa, kt\u00f3re s\u0142ysza\u0142e\u015b. Nie wywy\u017cszasz si\u0119 ani nie b\u0119dziesz ufa\u0142 swojej duszy. Wasza dusza nie b\u0119dzie \u0142\u0105czy\u0107 si\u0119 z wynios\u0142ymi, ale z sprawiedliwymi i maluczkimi b\u0119dzie mia\u0142a obcowanie. Przyjmuj wszystko, co ci si\u0119 przydarza, jako dobre, wiedz\u0105c, \u017ce poza Bogiem nic si\u0119 nie wydarzy.<\/p>\n

Rozdzia\u0142 4. R\u00f3\u017cne wskazania.<\/b> Moje dziecko, wspominaj dniem i noc\u0105 Tego, kt\u00f3ry m\u00f3wi do ciebie s\u0142owo Bo\u017ce, i czcij go tak, jak czynisz Pana. Wsz\u0119dzie bowiem, gdzie wypowiadane jest panowanie, jest Pan. I ka\u017cdego dnia szukajcie twarzy \u015bwi\u0119tych, aby\u015bcie mogli oprze\u0107 si\u0119 na ich s\u0142owach. Nie t\u0119sknij za podzia\u0142ami, ale raczej doprowadzaj do pokoju tych, kt\u00f3rzy walcz\u0105. Os\u0105dzaj sprawiedliwie i nie szanuj os\u00f3b, kt\u00f3re upominaj\u0105 za przest\u0119pstwa. Nie b\u0119dziesz niezdecydowany, czy tak si\u0119 stanie, czy nie. Nie b\u0105d\u017a wyci\u0105gaczem r\u0105k, by bra\u0107, i szuflad\u0105 z powrotem, by dawa\u0107. Je\u015bli masz co\u015b, swoimi r\u0119kami zap\u0142acisz za swoje grzechy. Nie wahaj si\u0119 dawa\u0107 ani narzekaj, kiedy dajesz; bo b\u0119dziesz wiedzia\u0142, kto jest dobrym wynagrodzeniem za zap\u0142at\u0119. Nie odwracajcie si\u0119 od niedostatku; raczej dziel si\u0119 wszystkim ze swoim bratem i nie m\u00f3w, \u017ce s\u0105 twoje. Je\u015bli bowiem uczestniczysz w tym, co nie\u015bmiertelne, o ile\u017c bardziej w rzeczach \u015bmiertelnych? Nie odrywaj r\u0119ki od syna lub c\u00f3rki; raczej uczcie ich boja\u017ani Bo\u017cej od m\u0142odo\u015bci. Nie nakazuj niczego w swojej goryczy swemu niewolnikowi lub s\u0142u\u017cebnicy, kt\u00f3rzy maj\u0105 nadziej\u0119 w tym samym Bogu, aby nigdy nie bali si\u0119 Boga, kt\u00f3ry jest ponad oboma; bo nie przychodzi, aby wzywa\u0107 wed\u0142ug wygl\u0105du zewn\u0119trznego, ale do tych, kt\u00f3rych przygotowa\u0142 Duch. A wy, niewolnicy, b\u0119dziecie poddani swoim panom jako obrazowi Boga, w skromno\u015bci i boja\u017ani. B\u0119dziesz nienawidzi\u0142 wszelkiej ob\u0142udy i wszystkiego, co nie podoba si\u0119 Panu. W \u017caden spos\u00f3b nie porzucajcie przykaza\u0144 Pana; ale zachowuj to, co otrzyma\u0142e\u015b, ani nie dodaj\u0105c do tego, ani od tego nie odejmuj\u0105c. W ko\u015bciele uznacie swoje wyst\u0119pki i nie b\u0119dziecie si\u0119 zbli\u017ca\u0107 na modlitw\u0119 ze z\u0142ym sumieniem. To jest spos\u00f3b na \u017cycie.<\/p>\n

Rozdzia\u0142 5. Droga \u015bmierci.<\/b> A droga \u015bmierci jest nast\u0119puj\u0105ca: przede wszystkim jest z\u0142a i przekl\u0119ta: morderstwa, cudzo\u0142\u00f3stwo, po\u017c\u0105danie, rozpusta, kradzie\u017ce, ba\u0142wochwalstwo, sztuki magiczne, czary, gwa\u0142t, fa\u0142szywe \u015bwiadectwo, hipokryzja, dwulicowo\u015b\u0107, oszustwo, wynios\u0142o\u015b\u0107, deprawacja samowola, chciwo\u015b\u0107, plugawe gadanie, zazdro\u015b\u0107, nadmierna pewno\u015b\u0107 siebie, wynios\u0142o\u015b\u0107, che\u0142pliwo\u015b\u0107; prze\u015bladowcy dobra, nienawidz\u0105cy prawdy, mi\u0142uj\u0105cy k\u0142amstwo, nie znaj\u0105cy nagrody za sprawiedliwo\u015b\u0107, nie trzymaj\u0105cy si\u0119 dobra ani sprawiedliwego s\u0105du, nie czuwaj\u0105cy nad tym, co dobre, ale z tym, co z\u0142e; od kt\u00f3rych daleko s\u0105 \u0142agodno\u015b\u0107 i wytrwa\u0142o\u015b\u0107, kochaj\u0105ce marno\u015bci, d\u0105\u017c\u0105ce do zemsty, nie lituj\u0105ce si\u0119 nad biednym cz\u0142owiekiem, nie pracuj\u0105ce dla uci\u015bnionych, nie znaj\u0105ce Tego, kt\u00f3ry ich stworzy\u0142, mordercy dzieci, niszczyciele dzie\u0142a Bo\u017cego, odwracaj\u0105cy si\u0119 od tego, kt\u00f3ry jest w niedostatku, dr\u0119cz\u0105c cierpi\u0105cego, zwolennicy bogatych, bezprawnych s\u0119dzi\u00f3w ubogich, ca\u0142kowicie grzesznik\u00f3w. Dzieci, b\u0105d\u017acie uwolnieni od tego wszystkiego.<\/p>\n

Rozdzia\u0142 6. Przeciwko fa\u0142szywym nauczycielom i po\u017cywieniu ofiarowanym bo\u017ckom.<\/b> Zobaczcie, \u017ce nikt nie powoduje, \u017ce zb\u0142\u0105dzicie z tej drogi Nauczania, poniewa\u017c poza Bogiem ona was uczy. Je\u015bli bowiem mo\u017cesz nie\u015b\u0107 ca\u0142e jarzmo Pana, b\u0119dziesz doskona\u0142y; ale je\u015bli nie jeste\u015b w stanie tego zrobi\u0107, r\u00f3b, co mo\u017cesz. A je\u015bli chodzi o jedzenie, zno\u015b, co mo\u017cesz; ale przeciwko temu, co jest ofiarowane bo\u017ckom, b\u0105d\u017acie nadzwyczaj ostro\u017cni; bo jest to s\u0142u\u017cba zmar\u0142ym bogom.<\/p>\n

Rozdzia\u0142 7. O chrzcie.<\/b> A co do chrztu, chrzczcie w ten spos\u00f3b: Powiedziawszy to wszystko najpierw, chrzczcie w imi\u0119 Ojca i Syna i Ducha \u015awi\u0119tego w wodzie \u017cywej. Ale je\u015bli nie masz wody \u017cywej, chrzcz w inn\u0105 wod\u0119; a je\u015bli nie mo\u017cesz tego zrobi\u0107 w zimnej wodzie, zr\u00f3b to w ciep\u0142ej. Ale je\u015bli nie masz \u017cadnego, wylej trzy razy wod\u0119 na g\u0142ow\u0119 w imi\u0119 Ojca i Syna i Ducha \u015awi\u0119tego. Ale przed chrztem niech chrzciciel po\u015bci, ochrzczony i ktokolwiek inny mo\u017ce; ale ka\u017cesz ochrzczonym po\u015bci\u0107 dzie\u0144 lub dwa wcze\u015bniej.<\/p>\n

Rozdzia\u0142 8. Post i modlitwa (Modlitwa Pa\u0144ska).<\/b> Ale niech wasze posty nie b\u0119d\u0105 z ob\u0142udnikami, gdy\u017c poszcz\u0105 drugiego i pi\u0105tego dnia tygodnia. Raczej po\u015b\u0107 czwartego dnia i przygotowanie (pi\u0105tek). Nie m\u00f3dlcie si\u0119 jak ob\u0142udnicy, ale raczej tak, jak Pan nakaza\u0142 w Swojej Ewangelii, w ten spos\u00f3b:<\/p>\n

Ojcze nasz, kt\u00f3ry\u015b jest w niebie, \u015bwi\u0119\u0107 si\u0119 imi\u0119 Twoje. Przyjd\u017a Kr\u00f3lestwo Twoje. B\u0105d\u017a wola Twoja jako w niebie, tak i na ziemi. Daj nam dzisiaj naszego codziennego (potrzebnego) chleba i przebacz nam nasz d\u0142ug, tak jak my przebaczamy naszym d\u0142u\u017cnikom. I nie w\u00f3d\u017a nas na pokuszenie, ale nas wybaw od z\u0142ego (lub z\u0142ego); bo Twoja jest moc i chwa\u0142a na wieki.<\/p><\/blockquote>\n

M\u00f3dlcie si\u0119 o to trzy razy dziennie.<\/p>\n

Rozdzia\u0142 9. Eucharystia.<\/b> A je\u015bli chodzi o Eucharysti\u0119, dzi\u0119kujcie w ten spos\u00f3b. Po pierwsze, je\u015bli chodzi o puchar:<\/p>\n

Dzi\u0119kujemy Ci, nasz Ojcze, za \u015bwi\u0119t\u0105 winoro\u015bl Twego s\u0142ugi Dawida, kt\u00f3r\u0105 pozna\u0142e\u015b nam przez Twojego S\u0142ug\u0119 Jezusa; Tobie niech b\u0119dzie chwa\u0142a na wieki.<\/p><\/blockquote>\n

A co do \u0142amanego chleba:<\/p>\n

Dzi\u0119kujemy Ci, nasz Ojcze, za \u017cycie i wiedz\u0119, kt\u00f3r\u0105 pozna\u0142e\u015b nam przez Twojego S\u0142ug\u0119 Jezusa; Tobie niech b\u0119dzie chwa\u0142a na wieki. Tak jak ten po\u0142amany chleb zosta\u0142 rozproszony po wzg\u00f3rzach i zebrany razem i sta\u0142 si\u0119 jednym, tak niech Tw\u00f3j Ko\u015bci\u00f3\u0142 zostanie zgromadzony z kra\u0144c\u00f3w ziemi do Twojego kr\u00f3lestwa; bo Twoja jest chwa\u0142a i moc przez Jezusa Chrystusa na wieki.<\/p><\/blockquote>\n

Ale niech nikt nie spo\u017cywa ani nie pije Twojej Eucharystii, chyba \u017ce zosta\u0142 ochrzczony w imi\u0119 Pana; bo co do tego te\u017c Pan powiedzia\u0142: \u201eNie dawajcie psom tego, co \u015bwi\u0119te\u201d.<\/p>\n

Rozdzia\u0142 10. Modlitwa po Komunii.<\/b> Ale kiedy ju\u017c si\u0119 nasycisz, podzi\u0119kuj w ten spos\u00f3b:<\/p>\n

Dzi\u0119kujemy Ci, \u015awi\u0119ty Ojcze, za Twoje \u015bwi\u0119te imi\u0119, kt\u00f3re w\u0142o\u017cy\u0142e\u015b do przybytku w naszych sercach, za wiedz\u0119, wiar\u0119 i nie\u015bmiertelno\u015b\u0107, kt\u00f3re skromnie nam pozna\u0142e\u015b przez Twojego S\u0142ug\u0119 Jezusa; Tobie niech b\u0119dzie chwa\u0142a na wieki. Ty, W\u0142adco wszechmog\u0105cy, stworzy\u0142e\u015b wszystko ze wzgl\u0119du na swoje imi\u0119; Po\u017cywienie i picie dla przyjemno\u015bci dawa\u0142e\u015b ludziom, aby ci dzi\u0119kowali; ale nam za darmo da\u0142e\u015b duchowy pokarm i napoje oraz \u017cycie wieczne przez Twojego S\u0142ug\u0119. Przede wszystkim dzi\u0119kujemy Ci, \u017ce jeste\u015b pot\u0119\u017cny; Tobie niech b\u0119dzie chwa\u0142a na wieki. Pami\u0119taj, Panie, Tw\u00f3j Ko\u015bci\u00f3\u0142, aby go wybawi\u0107 od wszelkiego z\u0142a i uczyni\u0107 go doskona\u0142ym w Twojej mi\u0142o\u015bci i zebra\u0107 go od czterech wiatr\u00f3w, u\u015bwi\u0119cony dla Twojego kr\u00f3lestwa, kt\u00f3re dla niego przygotowa\u0142e\u015b; bo Twoja jest moc i chwa\u0142a na wieki. Niech przyjdzie \u0142aska i niech ten \u015bwiat przeminie. Hosanna do Boga (Syna) Dawida! Je\u015bli kto jest \u015bwi\u0119ty, niech przyjdzie; je\u015bli kto\u015b nie jest taki, niech \u017ca\u0142uje. Maranatha. Amen.<\/p><\/blockquote>\n

Ale pozw\u00f3lcie prorokom obchodzi\u0107 \u015awi\u0119to Dzi\u0119kczynienia tyle, ile chc\u0105.<\/p>\n

Rozdzia\u0142 11. O nauczycielach, aposto\u0142ach i prorokach.<\/b> Kto wi\u0119c przychodzi i uczy was tego wszystkiego, co zosta\u0142o powiedziane, przyjmijcie go. Ale je\u015bli sam nauczyciel si\u0119 odwr\u00f3ci i naucza innej doktryny o zniszczeniu tego, nie s\u0142uchaj go. Ale je\u015bli naucza, aby zwi\u0119kszy\u0107 sprawiedliwo\u015b\u0107 i poznanie Pana, przyjmijcie go jako Pana. Ale je\u015bli chodzi o aposto\u0142\u00f3w i prorok\u00f3w, post\u0119pujcie zgodnie z dekretem Ewangelii. Niech ka\u017cdy aposto\u0142, kt\u00f3ry do was przychodzi, zostanie przyj\u0119ty jako Pan. Ale nie zostanie d\u0142u\u017cej ni\u017c jeden dzie\u0144; lub dwa dni, je\u015bli jest taka potrzeba. Ale je\u015bli pozostaje przez trzy dni, jest fa\u0142szywym prorokiem. A gdy aposto\u0142 odejdzie, niech tylko chleb nie we\u017amie, dop\u00f3ki nie spocznie. Je\u015bli prosi o pieni\u0105dze, jest fa\u0142szywym prorokiem. I nie b\u0119dziecie pr\u00f3bowa\u0107 ani s\u0105dzi\u0107 ka\u017cdego proroka, kt\u00f3ry m\u00f3wi w Duchu; bo ka\u017cdy grzech b\u0119dzie odpuszczony, ale ten grzech nie b\u0119dzie odpuszczony. Ale nie ka\u017cdy, kto m\u00f3wi w Duchu, jest prorokiem; ale tylko wtedy, gdy trzyma drogi Pana. Dlatego z ich dr\u00f3g b\u0119dzie znany fa\u0142szywy prorok i prorok. Ka\u017cdy prorok, kt\u00f3ry zamawia posi\u0142ek w Duchu, nie je, chyba \u017ce jest rzeczywi\u015bcie fa\u0142szywym prorokiem. A ka\u017cdy prorok, kt\u00f3ry naucza prawdy, ale nie czyni tego, czego naucza, jest fa\u0142szywym prorokiem. A ka\u017cdy prorok, kt\u00f3ry okaza\u0142 si\u0119 prawd\u0105, dzia\u0142aj\u0105c na rzecz tajemnicy Ko\u015bcio\u0142a na \u015bwiecie, ale nie nauczaj\u0105c innych tego, co on czyni, nie b\u0119dzie w\u015br\u00f3d was s\u0105dzony, gdy\u017c wraz z Bogiem ma s\u0105d; bo tak te\u017c czynili staro\u017cytni prorocy. Ale kto m\u00f3wi w Duchu: Dajcie mi pieni\u0105dze czy co\u015b innego, nie b\u0119dziecie go s\u0142ucha\u0107. Ale je\u015bli m\u00f3wi ci, \u017ceby\u015b dawa\u0142 dla innych, kt\u00f3rzy s\u0105 w potrzebie, niech nikt go nie os\u0105dza.<\/p>\n

Rozdzia\u0142 12. Przyj\u0119cie chrze\u015bcijan.<\/b> Ale przyjmijcie ka\u017cdego, kto przychodzi w imieniu Pana, a potem do\u015bwiadczajcie go i poznajcie; bo b\u0119dziesz mia\u0142 rozum na prawo i lewo. Je\u015bli ten, kt\u00f3ry przybywa, jest w\u0119drowcem, pomagaj mu tak dalece, jak mo\u017cesz; ale w razie potrzeby nie zostanie z tob\u0105 d\u0142u\u017cej ni\u017c dwa lub trzy dni. Ale je\u015bli chce z tob\u0105 zosta\u0107 i jest rzemie\u015blnikiem, pozw\u00f3l mu pracowa\u0107 i je\u015b\u0107. Ale je\u015bli nie ma zawodu, wed\u0142ug twojego rozumienia, dopilnuj, aby jako chrze\u015bcijanin nie mieszka\u0142 z tob\u0105 bezczynnie. Ale je\u015bli nie chce tego robi\u0107, jest pod\u017cegaczem Chrystusa. Uwa\u017caj, aby trzyma\u0107 si\u0119 z dala od takich.<\/p>\n

Rozdzia\u0142 13. Wsparcie prorok\u00f3w.<\/b> Ale ka\u017cdy prawdziwy prorok, kt\u00f3ry chce \u017cy\u0107 w\u015br\u00f3d was, jest godny jego wsparcia. Tak wi\u0119c tak\u017ce prawdziwy nauczyciel jest godny jego wsparcia jako robotnik. Dlatego ka\u017cdy pierwocin z t\u0142oczni i klepiska, wo\u0142\u00f3w i owiec we\u017amiecie i rozdacie prorokom, bo s\u0105 waszymi arcykap\u0142anami. Ale je\u015bli nie masz proroka, daj go biednym. Je\u015bli robisz ciasto, we\u017a pierwszy owoc i daj zgodnie z przykazaniem. Kiedy wi\u0119c otworzysz dzban wina lub oliwy, we\u017a pierwszy owoc i daj go prorokom; iz pieni\u0119dzy (srebra), odzie\u017cy i wszelkiego mienia we\u017acie pierwszy owoc, kt\u00f3ry wam si\u0119 wydaje dobry, i rozdawajcie wed\u0142ug przykazania.<\/p>\n

Rozdzia\u0142 14. Chrze\u015bcija\u0144skie zgromadzenie w Dzie\u0144 Pa\u0144ski.<\/b> Ale ka\u017cdego Pana (dzie\u0144 nie w oryginale)<\/strong><\/em>\u00a0spos\u00f3b zbierzcie si\u0119 razem<\/a>\u0141ama\u0107 chleb i dzi\u0119kowa\u0107 po wyznaniu grzech\u00f3w, aby wasza ofiara by\u0142a czysta. Ale niech nikt, kto jest w konflikcie ze swoim bli\u017anim, nie zbli\u017ca si\u0119 z tob\u0105, dop\u00f3ki si\u0119 nie pogodz\u0105, aby twoja ofiara nie zosta\u0142a sprofanowana. Oto bowiem, co powiedzia\u0142 Pan: \u201eW ka\u017cdym miejscu i czasie z\u0142\u00f3\u017c mi czyst\u0105 ofiar\u0119; bo jestem Kr\u00f3lem wielkim - wyrocznia Pana - a imi\u0119 moje jest cudowne w\u015br\u00f3d narod\u00f3w \u201d.<\/p>\n

Rozdzia\u0142 15. Biskupi i diakoni; Chrze\u015bcija\u0144ska nagana.<\/b> Wyznaczcie wi\u0119c sobie biskup\u00f3w i diakon\u00f3w godnych Pana, ludzi potulnych, a nie mi\u0142uj\u0105cych pieni\u0119dzy, prawdom\u00f3wnych i sprawdzonych; bo pe\u0142ni\u0105 ci te\u017c pos\u0142ug\u0119 prorok\u00f3w i nauczycieli. Dlatego nie gardzcie nimi, bo s\u0105 waszymi szanowanymi, razem z prorokami i nauczycielami. Kar\u0107cie si\u0119 nawzajem nie w gniewie, ale w pokoju, jak to jest w Ewangelii. Ale ka\u017cdemu, kto post\u0119puje \u017ale przeciwko drugiemu, niech nikt nie m\u00f3wi ani nie s\u0142ucha niczego od ciebie, a\u017c si\u0119 nawr\u00f3ci. Ale wasze modlitwy i ja\u0142mu\u017cna, i wszystkie wasze czyny tak czyni\u0105, tak jak jest to w Ewangelii naszego Pana.<\/p>\n

Rozdzia\u0142 16. Czujno\u015b\u0107; Przyj\u015bcie Pana.<\/b> Uwa\u017caj na swoje \u017cycie. Niech wasze lampy nie zostan\u0105 zgaszone, ani wasze l\u0119d\u017awie nie zostan\u0105 rozwi\u0105zane; ale b\u0105d\u017acie gotowi, bo nie znacie godziny, w kt\u00f3rej nasz Pan przyjdzie. Ale zbierzcie si\u0119 cz\u0119sto razem, szukaj\u0105c tego, co przystoi waszym duszom: ca\u0142y czas waszej wiary na nic wam nie przyda, je\u015bli nie zostaniecie doskonali w ostatnim czasie. Albowiem w ostatecznych dniach pomno\u017c\u0105 si\u0119 fa\u0142szywi prorocy i zepsuci, owce zamieni\u0105 si\u0119 w wilki, a mi\u0142o\u015b\u0107 zamieni si\u0119 w nienawi\u015b\u0107; bo gdy wzmaga si\u0119 bezprawie, b\u0119d\u0105 nienawidzi\u0107, prze\u015bladowa\u0107 i zdradza\u0107 si\u0119 nawzajem, a potem pojawi si\u0119 zwodziciel \u015bwiata jako Syn Bo\u017cy, i czyni\u0107 b\u0119d\u0105 znaki i cuda, a ziemia b\u0119dzie wydana w jego r\u0119ce, a on b\u0119dzie czyni\u0142 nieprawo\u015b\u0107 rzeczy, kt\u00f3re nigdy si\u0119 nie wydarzy\u0142y od pocz\u0105tku. Wtedy stworzenie ludzkie wejdzie w ogie\u0144 pr\u00f3by i wielu zostanie doprowadzonych do potkni\u0119cia i zgin\u0105; ale ci, kt\u00f3rzy wytrwaj\u0105 w wierze, b\u0119d\u0105 wybawieni spod samego przekle\u0144stwa. A potem uka\u017c\u0105 si\u0119 znaki prawdy: najpierw znak rozprzestrzeniania si\u0119 na niebie, a potem znak d\u017awi\u0119ku tr\u0105by. I po trzecie, zmartwychwstanie umar\u0142ych - ale nie ze wszystkich, ale jak jest powiedziane: \u201ePrzyjdzie Pan i wszyscy Jego \u015bwi\u0119ci z Nim\u201d. Wtedy \u015bwiat ujrzy Pana nadchodz\u0105cego na ob\u0142okach niebieskich.<\/p>\n

 <\/p>\n

Missing chapter from the middle of the communion blessings(Thanks\/Eucharist).<\/strong><\/h2>\n

 <\/p>\n

Regarding the Didache Liturgical Celebrations Referenced for performing on Sabbaths (Christian Assemblies in the Lord\u2019s ways). <\/span><\/b><\/p>\n

The copy of the Didache as found in the Didascalia has an extra blessing for the incense. Then is the text that if they don’t do hold this doctrine different from what’s been delivered, those aren’t to do the Eucharist(Thanks):<\/span><\/b><\/p>\n

 <\/p>\n

A Thanksgiving About the Mystical Ointment. XXVII.<\/span><\/b><\/p>\n

Concerning the ointment give thanks(Eucharist) in this manner: We give You thanks, O God, the Creator of the whole world, both for the flagrancy(Archaic word for blazing, burning, or glowing.) of the ointment, and for the immortality which You have made known to us by Your Son Jesus. For Yours is the glory and the power for ever. Amen. Whosoever comes to you, and gives thanks in this manner, receive him as a disciple of Christ. But if he preach another doctrine, different from that which Christ by us has delivered to you, such a one you must not permit to give thanks; for such a one rather affronts God than glorifies Him.<\/span><\/p>\n

(Note: the Greek word here for ointment is <\/span>\u03b5\u03c5\u03c9\u03b4\u03b9\u03b1 which as in the Coptic version stinoufi<\/span> does not mean \u201cointment\u201d but means \u201cgood smell\u201d or smoke of incense\/wood\/offering. Still it is understood by the English translation when they placed the words \u201cflagrancy of the ointment\u201d, flagrancy means blazing, burning or glowing.)<\/span><\/p>\n

 <\/p>\n

Chapter 9.<\/span><\/b> The Eucharist. Now concerning the Eucharist, give thanks this way. First, concerning the cup:<\/span><\/p>\n

\u00a0<\/span><\/p>\n

Dzi\u0119kujemy Ci, nasz Ojcze, za \u015bwi\u0119t\u0105 winoro\u015bl Twego s\u0142ugi Dawida, kt\u00f3r\u0105 pozna\u0142e\u015b nam przez Twojego S\u0142ug\u0119 Jezusa; Tobie niech b\u0119dzie chwa\u0142a na wieki.<\/span><\/p>\n

A co do \u0142amanego chleba:<\/span><\/p>\n

Dzi\u0119kujemy Ci, nasz Ojcze, za \u017cycie i wiedz\u0119, kt\u00f3r\u0105 pozna\u0142e\u015b nam przez Twojego S\u0142ug\u0119 Jezusa; Tobie niech b\u0119dzie chwa\u0142a na wieki. Tak jak ten po\u0142amany chleb zosta\u0142 rozproszony po wzg\u00f3rzach i zebrany razem i sta\u0142 si\u0119 jednym, tak niech Tw\u00f3j Ko\u015bci\u00f3\u0142 zostanie zgromadzony z kra\u0144c\u00f3w ziemi do Twojego kr\u00f3lestwa; bo Twoja jest chwa\u0142a i moc przez Jezusa Chrystusa na wieki.<\/span><\/p>\n

But let no one eat or drink of your Eucharist, unless they have been baptized into the name of the Lord; for concerning this also the Lord has said, \u201cGive not that which is holy to the dogs.\u201d<\/span><\/p>\n

\u00a0<\/span><\/p>\n

Chapter 10.<\/span><\/b> Prayer after Communion. But after you are filled, give thanks this way:<\/span><\/p>\n

We thank Thee, holy Father, for Thy holy name which You didst cause to tabernacle in our hearts, and for the knowledge and faith and immortality, which You modest known to us through Jesus Thy Servant; to Thee be the glory for ever. Thou, Master almighty, didst create all things for Thy name\u2019s sake; You gavest food and drink to men for enjoyment, that they might give thanks to Thee; but to us You didst freely give spiritual food and drink and life eternal through Thy Servant. Before all things we thank Thee that You are mighty; to Thee be the glory for ever. Remember, Lord, Thy Church, to deliver it from all evil and to make it perfect in Thy love, and gather it from the four winds, sanctified for Thy kingdom which Thou have prepared for it; for Thine is the power and the glory for ever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maranatha. Amen.<\/span><\/p>\n

But permit the prophets to make(offer) Thanksgiving(Eucharist) as much as they desire.<\/span><\/p>\n

The Didache\u00a0is also called the \u201cTeaching of the Twelve Apostles.\u201d It was possibly written around A.D. 65-80 and is supposed to be what the twelve apostles taught to the Gentiles concerning life and death, church order, fasting, baptism, prayer, etc. The work is cited by Eusebius who lived from 260-341 and Athanasius 293-373. It seems to be referenced by Origen who lived from 185-254. In the Didache, 16:2-3 is quoted in the Epistle of Barnabas in 4:9, or vice versa.\u00a0The Epistle of Barnabas was written in A.D. 130-131. The Didache is a valuable early church document.<\/span><\/p>\n

VERSE REMOVED FROM THE THE COMMUNION TEXT<\/span><\/b><\/p>\n

These Chapters 9 and 10 from the Didache deal with how to do the communion concerning the bread and wine, and how to “do Thanks\/Eucharist” in Christ’s fulfillment for each.<\/span><\/p>\n

Note that at the time the temple of Jerusalem and at all Synagogue areas outside of Jerusalem “every morning the people brought their Eucharist to YAHWEH which was mostly bread, wine, and frankincense”, the portion<\/span><\/p>\n

of the offerings that would be partially kept and the rest given to the people to freely eat amongst themselves, as with the Lamb and other “free will” offerings of thanksgiving etc.<\/span><\/p>\n

Within the concluding words of how to do the Eucharist is verse 8 which has been removed from most modern translation.<\/span><\/p>\n

The verse is especially within the chapter at it’s a key moment. So many editors and lukewarm Christians wish wasn’t in there and so they have strange unBiblical opinions about it perhaps belonging to another chapter altogether,<\/span><\/p>\n

and removed it from the original and literal Didache, so as not to create confusion among their flocks.<\/span><\/p>\n

However that’s where 3 times, in verse 7 and 8 say that this is how you do the Eucharist, “permit the Prophets to make the Eucharist as often as they desire”(verse 7).<\/span><\/p>\n

Verse 10:8 in the Didache has been removed from many modern translations of it.<\/span><\/p>\n

However the Coptic version and other pre 11th Century versions of payprus manuscripts stil have it there.<\/span><\/p>\n

This is word for word:<\/span><\/p>\n

“but concerning the saying for the smoke\/fragrance, do the Eucharist this way: we do Eucharist(give thanks) to you Father concerning the fragrance which you showed us, through Jesus your Son. Yours is the glory for ever!”<\/span><\/p>\n

The modern translators of the Didascalia added subtitles to these two sections also, as follows:<\/span><\/p>\n

A Mystical Thanksgiving(Eucharist). XXXV.<\/span><\/b><\/p>\n

Be always thankful, as faithful and honest servants; and concerning the eucharistical thanksgiving say thus: We thank You, our Father, for that life which You have made known to us by Jesus Your Son, by whom You made all things, and takest care of the whole world; whom You have sent to become man for our salvation; whom You have permitted to suffer and to die; whom You have raised up, and been pleased to glorify, and hast set Him down on Your right hand; by whom You have promised us the resurrection of the dead. O Lord Almighty, everlasting God, gather together Your Church from the ends of the earth into Your kingdom, as this grain was once scattered, 110 and is now become one loaf. We also, our Father, thank You for the precious blood of Jesus Christ, which was shed for us and for His precious body, whereof we celebrate this representation, as Himself appointed us, to show forth His death. 1 Corinthians 11:26<\/a> For through Him glory is to be given to You for ever. Amen. Let no one eat of these things that is not initiated; but those only who have been baptized into the death of the Lord. But if any one that is not initiated conceal himself, and partake of the same, he eats eternal damnation; because, being not of the faith of Christ, he has partaken of such things as it is not lawful for him to partake of, to his own punishment. But if any one is a partaker through ignorance, instruct him quickly, and initiate him, that he may not go out and despise you.<\/span><\/p>\n

A Thanksgiving at the Divine Participation. XXVI.<\/span><\/b><\/p>\n

After the participation, give thanks(Eucharist) in this manner: We thank you, O God and Father of Jesus our Saviour, for Your holy name, which You have made to inhabit among us; and that knowledge, faith, love, and immortality which You have given us through Your Son Jesus. You, O Almighty Lord, the God of the universe, hast created the world, and the things that are therein, by Him; and hast planted a law in our souls, and beforehand prepared things for the convenience of men. O God of our holy and blameless fathers, Abraham, and Isaac, and Jacob, Your faithful servants; You, O God, who art powerful, faithful, and true, and without deceit in Your promises; who sent upon earth Jesus Your Christ to live with men, as a man, when He was God the Word, and man, to take away error by the roots: even now, through Him, be mindful of this Your holy Church, which You have purchased with the precious blood of Your Christ, and deliver it from all evil, and perfect it in Your love and Your truth, and gather us all together into Your kingdom which You have prepared. Let this Your kingdom come. Hosanna to the Son of David. Blessed be He that comes in the name of the Lord \u2014 God the Lord, who was manifested to us in the flesh. If any one be holy, let him draw near; but if any one be not such, let him become such by repentance. Permit also to your presbyters to give thanks (most translations say permit them to give the Eucharist as often as they desire).<\/span><\/p>\n

A Thanksgiving About the Mystical Ointment. XXVII.<\/span><\/b><\/p>\n

Concerning the ointment give thanks(Eucharist) in this manner: We give You thanks, O God, the Creator of the whole world, both for the flagrancy(Archaic word for blazing, burning, or glowing.) of the ointment, and for the immortality which You have made known to us by Your Son Jesus. For Yours is the glory and the power for ever. Amen. Whosoever comes to you, and gives thanks in this manner, receive him as a disciple of Christ. But if he preach another doctrine, different from that which Christ by us has delivered to you, such a one you must not permit to give thanks; for such a one rather affronts God than glorifies Him.<\/span><\/p>\n

(Note: the Greek word here for ointment is <\/span>\u03b5\u03c5\u03c9\u03b4\u03b9\u03b1 which as in the Coptic version stinoufi<\/span> does not mean \u201cointment\u201d but means \u201cgood smell\u201d or smoke of incense\/wood\/offering. Still it is understood by the English translation when they placed the words \u201cflagrancy of the ointment\u201d, flagrancy means blazing, burning or glowing.)<\/span><\/p>\n

\u00a0<\/span><\/p>\n

The Clementine Liturgy portion of the Apostles Didascalia<\/p>\n

In the Clementine Liturgy, A.C. Section II, 57, it says,<\/span><\/p>\n

“On the Sabbath the Gospel shall be read after the other lections.”<\/span><\/p>\n

Another name for part of the Apostles Didascalia is the \u201cClementine Liturgy\u201d. Throughout the Clementine Liturgy (including Book VIII of the Didascalia) it says Saturday is a feast day, and day of rest, and that you have leisure to attending church for worship, studying God’s laws, hearing the Gospels read, participating in the Eucharist etc.\u00a0\u00a0<\/span><\/p>\n

 <\/p>\n

You may inquire to our office for a better copy of the liturgy that includes the Orthodox incense blessing.<\/p>\n

 <\/p>","protected":false},"excerpt":{"rendered":"

The Didache was written in the First Century and is part of the Orthodox Canon in many jurisdictions.\u00a0The Didache is accepted by our church, the Culdee, and greater fellowship of churches. Note Chapter 14 on Assembly, in the original Greek text it does NOT use the word “day” but says “Lord’s way”. 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