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(Fortress Press, Philadelphia, 1971. pp 268-293).
"What shall we Christians do with this rejected and condemned
people, the Jews? Since they live among us, we dare not tolerate
their conduct, now that we are aware of their lying and reviling
and blaspheming. If we do, we become sharers in their lies, cursing
and blaspemy. Thus we cannot extinguish the unquenchable fire of
divine wrath, of which the prophets speak, nor can we convert the
Jews. With prayer and the fear of God we must pratice a sharp mercy
to see whether we might save at least a few from the glowing flames.
We dare not avenge ourselves. Vengenance a thousand times worse
than we could wish them already has them by the throat. I shall
give you my sincere advice:
First, to set fire to their synagogues or schools and to bury and
cover with dirt whatever will not burn, so that no man will ever
again see a stone or cinder of them. This is to be done in honor of
our Lord and of Christendom, so that God might see that we are
Christians, and do not condone or knowingly tolerate such public
lying, cursing, and blaspheming of his Son and of his Christians.
For whatever we tolerated in the past unknowingly - and I myself
was unaware of it - will be pardoned by God. But if we, now that we
are informed, were to protect and shield such a house for the Jews,
existing right before our very nose, in which they lie about,
blaspheme, curse, vilify, and defame Christ and us (as was heard
above), it would be the same as if we were doing all this and even
worse ourselves, as we very well know.
Second, I advise that their houses also be razed and destroyed. For
they pursue in them the same aims as in their synagogues. Instead
they might be lodged under a roof or in a barn, like the gypsies.
This will bring home to them that they are not masters in our
country, as they boast, but that they are living in exile and in
captivity, as they incessantly wail and lament about us before God.
Third, I advise that all their prayer books and Talmudic writings,
in which such idolatry, lies, cursing and blasphemy are taught, be
taken from them. (remainder omitted)
Fourth, I advise that their rabbis be forbidden to teach henceforth
on pain of loss of life and limb. For they have justly forfeited
the right to such an office by holding the poor Jews captive with
the saying of Moses (Deuternomy 17 [:10 ff.]) in which he commands
them to obey their teachers on penalty of death, although Moses
clearly adds: "what they teach you in accord with the law of the
Lord." Thoses villains ignore that. They wantonly employ the poor
people's obedience contrary to the law of the Lord and infuse them
with this poison, cursing, and blasphemy. In the same way the pope
also held us captive with the declaration in Matthew 16 {:18], "You
are Peter," etc, inducing us to believe all the lies and deceptions
that issued from his devilish mind. He did not teach in accord with
the word of God, and therefore he forfeited the right to teach.
Fifth, I advise that safe-conduct on the highways be abolished
completely for the Jews. For they have no business in the
countryside, since they are not lords, officials, tradesmen, or the
like. Let they stay at home. (...remainder omitted).
Sixth, I advise that usury be prohibited to them, and that all cash
and treasure of silver and gold be taken from them and put aside
for safekeeping. The reason for such a measure is that, as said
above, they have no other means of earning a livelihood than usury,
and by it they have stolen and robbed from us all they possess.
Such money should now be used in no other way than the following:
Whenever a Jew is sincerely converted, he should be handed one
hundred, two hundred, or three hundred florins, as personal
circumstances may suggest. With this he could set himself up in
some occupation for the support of his poor wife and children, and
the maintenance of the old or feeble. For such evil gains are
cursed if they are not put to use with God's blessing in a good and
worthy cause.
Seventh, I recommend putting a flail, an ax, a hoe, a spade, a
distaff, or a spindle into the hands of young, strong Jews and
Jewesses and letting them earn their bread in the sweat of their
brow, as was imposed on the children of Adam (Gen 3[:19]}. For it
is not fitting that they should let us accursed Goyim toil in the
sweat of our faces while they, the holy people, idle away their
time behind the stove, feasting and farting, and on top of all,
boasting blasphemously of their lordship over the Christians by
means of our sweat. No, one should toss out these lazy rogues by
the seat of their pants.
Accordingly, it must and dare not be considered a trifling matter
but a most serious one to seek counsel against this and to save our
souls from the Jews, that is, from the devil and from eternal
death. My advice, as I said earlier, is:
First, that their synagogues be burned down, and that all who
are able toss in sulphur and pitch; it would be good if someone
could also throw in some hellfire. That would demonstrate to God
our serious resolve and be evidence to all the world that it was in
ignorance that we tolerated such houses, in which the Jews have
reviled God, our dear Creator and Father, and his Son most
shamefully up till now, but that we have now given them their due
reward.
I wish and I ask that our rulers who have Jewish subjects exercise
a sharp mercy toward these wretched people, as suggested above, to
see whether this might not help (though it is doubtful). They must
act like a good physician who, when gangrene has set in, proceeds
without mercy to cut, saw, and burn flesh, veins, bone, and marrow.
Such a proceedure must also be followed in this instance. Burn down
their synagogues, forbid all that I enumerated earlier, force them
to work, and deal harshly with them, as Moses did in the
wilderness, slaying three thousand lest the whole people perish.
They surely do not know what they are doing; moreover, as people
possessed, they do not wish to know it, hear it, or learn it. There
it would be wrong to be merciful and confirm them in their conduct.
If this does not help we must drive them out like mad dogs, so that
we do not become partakers of their abominable blasphemy and all
their other vices and thus merit God's wrath and be damned with
them. I have done my duty. Now let everyone see to his. I am
exonerated."
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