i. phaino = to
shine forth so as to be seen: having reference to the manner in which a
matter presents or shows itself, independently of any observer. Hence
the word phenomenon.
ii. anaphainomai. Passive
of No.i, with ana prefixed = to be shown forth, come to light,
come into sight.
iii. epiphaino = to
shine, shew light upon. No. i with epi (Ap 104 ix).
iv. emphanizo =
to cause to be manifested or shown plainly and clearly; used of causing
that to be seen (or known) which would not otherwise have been
cognizable by the unaided eye (or mind). It occurs ten times: Matt
27:53. John 14:21,22. Acts 23:15,22; 24:1; 25:2,15. Heb 9:24; 11:14. Cp.
the Sept use for Heb hodia (Ex 33:13); and for amar (Est
2:22).
v. phaneroo = to
bring to light, make manifest. Cp phaneros = manifest in No. viii
below.
vi. optomai = to
see with the eye, referring to the thing seen (objectively); thus
differing from blepo (see Ap 133.
I.5), which denotes the act of
seeing or of using the eye.
vii. erchomai = to
come. Rendered "appear" only in Acts 22:30, where all the
critical texts (See Ap 94) read sunerchomai = "come
together".
viii. eimi phaneros = to
be visible, manifest, or open to sight phaneros, adj. of No.v.
above, with eimi = to be). So rendered only in I Tim 4:15.
ix. apokalupto = to
unveil so as to be visible to the eye.
i. apokalupsis = unveiling,
revelation, manifestation. Hence Eng. "Apocalypse". From apo
= from (Ap 104. iv), and kalupto, to cover = uncovering, or
unveiling. When used of a person it always denotes that he is visible.
Occurs Luke 2:32. Rom 2:5; 8:19; 16:25. I Cor 1:7; 14:6,26. II Cor
12:1,7. Gal 1:12; 2:2. Eph 1:17; 3:3. II Thess 1:7. I Pet 1:7,13; 4:31.
Rev 1:1.
ii. epiphaneia a
shining forth upon. Hence, Eng. epiphany. From No iii, above.