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Appendixes To The Companion Bible
This Is Appendix 12 From The Companion Bible. In the first mention of the heavenly bodies, the purpose of the Creator is clearly stated. Genesis 1:14-19 reveals the fact that they were created, not only "to divide the day from the night, and to give light upon the earth"; but, they were set "for SIGNS, and for SEASONS, and for days and years". The figure Polysyndeton (see Appendix 6) emphasizes these four purposes, and bids us single them out and consider them separately and independently. They are "for SIGNS". Hebrew 'oth, from 'athah, to come. Signs, therefore, of something or some One to come. Those who understand them are enlightened by them. Those who do not may well be "dismayed" (Jeremiah 10:2). The stars are numbered and named. There are twelve signs of the Zodiac, called "the stars" Genesis 37:9 (eleven of which bowed down to Joseph's, the twelfth). The word Zodiac means the degrees or steps, which mark the stages of the sun's path through the heavens, corresponding with the twelve months. The stars were all named by God (Psalm 147:4). Most of these names have been lost; but over 100 are preserved through the Arabic and Hebrew, and are used by astronomers to-day, though their meaning is unknown to them. Many of them are used in Scripture as being well known, though the translations are somewhat speculative: for example Job 9:9. Hebrew 'ash (Arcturus, Revised Version the Bear), kesil (Authorized Version Orion), kimah (Pleiades). Job 38:31, 32, mazzaroth (margin, and Revised Version, the twelve signs; margin, the signs of the Zodiac). Compare 2 Kings 23:5, 'ash (Arcturus with her sons, Revised Version the Bear with her train, both versions being incorrect as to the names). See also Isaiah 13:10. Amos 5:8. These names and the twelve "signs" go back to the foundation of the world. Jewish tradition, preserved by Josephus, assures us that this Bible astronomy was invented by Adam, Seth and Enoch. We see evidence of it as early as Genesis 11:4, where we read of the Tower of Babel having "his top with the heavens". There is nothing about the wrongly supplied italics "may reach unto". The words, doubtless, refer to the signs of the Zodiac, pictured at the top of the Tower, like the Zodiacs in the Temples of Denderah, and Esneh in Egypt. The Babylonian "Creation Tablets" refer to them, though their primitive meaning had been either corrupted or lost. It is the same with the Greek mythology, which is a corruption of primitive truth which had been lost and perverted. We have to remember that our written Scriptures began with Moses, say in 1490 B.C.: and thus, for more than 2,500 years, the revelation of the hope which God gave in Genesis 3:15 was preserved in the naming of the stars and their grouping in Signs and Constellations. These groupings are quite arbitrary. There is nothing in the positions of the stars to suggest the pictures originally drawn around them. The Signs and Constellations were first designed and named; then, the pictures were drawn around them respectively. Thus the truth was enshrined and written in the heavens, where no human hand could touch it. In later years, when Israel came into the possession of the written "Scriptures of truth", there was no longer any need for the more ancient writing in the heavens. Hence, the original teaching gradually faded away and the heathen, out of the smattering they had heard by tradition, evolved their cosmogonies and mythologies. Psalm 19 contains a vivid reference to these two Books of revelation. That is why there is the very sudden change of subject at verse 7; a change which still perplexes and baffles all the skill of commentators. The teaching is preserved in the structure of the Psalm, where we have
In this structure every line emphasizes the elaboration of the design: for, while, in the first half, all the terms are literary, in the latter half they are all astronomical, thus welding the two portions of the Psalm into one harmonious whole. For the meaning of the words, reference must be made to the Psalm itself. We can only note here that the first part does not refer to the wonders of creation, but to the eloquence of its teaching and revelation: they "declare", tell, or narrate (Genesis 24:66. Psalm 71:15), they "utter speech", but without words (omit "where" in verse 3); Hebrew = they "show forth", exhibit (Genesis 3:11. Psalm 97:6; 111:6); they prophesy "day by day", "night by night". The question is: What do they prophesy? What knowledge do they show forth? What glory do they tell of? The answer is - Genesis 3:15. The one great central truth of all prophecy - the coming One, Who, though He should suffer, should in the end crush the head of the old serpent, the Devil. But, where are we to open this book? Where are we to break into this circle of the Zodiacal signs? Through the "precession of the Equinoxes" the sun gradually shifts its position a little each year, till in about every 2,000 years it begins the year in a different sign. This was foreseen; and it was also foreseen that succeeding generations would not know when and where the sun began its course, and where the teaching of this Heavenly Book commenced, and where we were to open its first page. Hence the "Sphinx" was invented as a memorial. It had the head of a woman and the body and tail of a lion, to tell us that this Book, written in the Heavens, began with the sign "Virgo", and will end with the sign "Leo". The word "sphinx" is from the Greek sphingo, to join; because it binds together the two ends of this circle of the heavens. The number of the Signs is twelve, the number of governmental perfection or "rule": compare Genesis 1:18 (Appendix 10). They are divided into three books of four chapters (or signs) each: twelve being the product of 3 x 4. that is to say, of Divine truth working in the heavens and in the earth (see Appendix 10). Each book, therefore, consists of four signs; and these are all arranged, by structure, in exactly the same way. Each is an introversion. Thus we have the three books: (His first coming).
(His work and its results).
(His Second Coming.)
Each of the four chapters in each of these three books consists of three sections; and each section is represented by a Constellation. There are thus thirty-six (3 x 12) Constellations, which, with the twelve Signs, make forty-eight (4 x 12) in all. They may thus be set forth :
"The sufferings of Christ."
The Redeemer's atoning work. The Redeemer's conflict. The Redeemer's triumph.
The Blessings assured. The Blessings in abeyance. The Blessings consummated.
"The glory that should follow."
Messiah as Prince of princes. Messiah's redeemed possessions. Messiah's consummated triumph. It will be noted that the modern names are used, but only for the purpose of readier identification. Some of these names were given in ignorance by those who had lost the primitive signification of the twelve Signs and of the thirty-six Constellations. The Hebrew and Arabic names of these, and of the principal stars contained in them, are full of truth and eloquent in their teaching. Thus: VIRGO the (Virgin). Here we have the star AL Zimach. Hebrew Zemach, the branch. Isaiah 4:2. Jeremiah 23:5, 6. Zechariah 3:8; 6:12. All the other stars have cognate meanings.
LIBRA was anciently the Altar (Accadian = Tulki). The two bright stars are to-day called in Arabic Zuben al Genubi = the price which is deficient, and Zuben al Chemali = the price which covers.
SCORPIO. Hebrew 'akrab (Psalm 91:13). Coptic name = Isidis = the attack of th enemy. Arabic = Al aterah, the wounding of the coming One. The brightest star is Antares (Arabic = wounding). Hebrew Lezuth, perverseness.
SAGITTARIUS. Hebrew kesheth (an archer) (Genesis 21:20). The brightest star, Hebrew channun = the gracious one (Psalm 45:2). Accadian, Nun-ki = Prince of the earth. In Zodiac of Denderah, Pi-maere = graciousness, and Knem, He conquers.
CAPRICORNUS = the goat of atonement. In Zodiac of Denderah and Esneh, Hu-penius = the place of sacrifice. Hebrew Gedi, the kid, or Gad'a, cut off. The brightest star is Al-gedi = the kid. The next is Deneb al gedi = the sacrifice of the kid.
AQUARIUS. In the Zodiac of Denderah he has two urns. The fish seems to have come out of one of them. Hebrew name Dali = water-urn or bucket (Numbers 24:7). Brightest star Sa'ad al Melik = the record of the pouring forth. The next Sa'ad al Sund = who goeth and returneth (compare Isaiah 32:1, 2; 35:1, 6; 41:18; 44:2 - 6; 51:3).
PISCES. Egyptian name in the Zodiac or Denerah = Pi-cot Orion or Pisces Hori = the fishes (that is to say, swarms or multitudes) of Him Who cometh. Hebrew Dagim, the fishes (Genesis 48:16). Syriac name, Nuno = lengthened out (that is to say, in posterity). Compare Isaiah 53:10. Psalm 33:12; 37:22; 115:14, 15. Isaiah 61:9; 65:23; 26:15; 9:3. Jeremiah 30:19. Ezekiel 36:10, 11; 37:26. Note the two fishes= the earthly and heavenly callings (one fish horizontal, the other looking upward). 113 stars much of the same magnitude. The brightest star is Okda = the united. The next (Arabic) Al samaca = the upheld. (Isaiah 41:8 - 10.)
ARIES. The ram or lamb full of vigour. Not falling in death like Capricornus. The name in the Zodiac of Denderah Tametouris Ammon = the reign or rule Ammon. Hebrew name Taleh = the lamb. Arabic Al Hamel = the sheep. Syriac Amroo, as in John 1:29. The Accadian name was Bar-Ziggar = the altar making right = the sacrifice of righteousness. The brightest star is El nath or El natik = wounded, or slain. The next, Al Sharatan = the bruised, or wounded. Compare Revelation 5:9 - 12.
TAURUS Messiah coming in judgment. Chaldee Tor. Hence, Arabic Al Thaur; Greek, Tauros; Latin Taurus. The common Hebrew name is Shur = coming and ruling, and Re'em = pre-eminence. The brightest star in Al Debaran = the Leader or Governor. The next is El nath = wounded or slain. The group Pleiades is Kimah = heap or accumulation. (Job 9:9; 38:31, 32. Amos 5:8.) A bright star is Al Cyone = the centre. Hebrew and Syriac name is Succoth = booths. Another group, Hyades = the congregated. (Deuteronomy 33:17. Psalm 44:5. Isaiah 13:11 -15; 34:2 - 8; 26:21.)
GEMINI The Twins. Name in the Zodiac of Denderah is Clusus or Claustrum Hori = the place of Him Who cometh. The old Coptic name was Pi-Mahi = the united. Hebrew Thaumim (from ta'am) = double. The root used in Exodus 26:24 (twinned together). The brightest star is Apollo = ruler or judge. The next is Hercules = who cometh to labour and suffer. Another is Al Henah = hurt, wounded. (Isaiah 4:2; 32:1, 2. Jeremiah 23:5, 6; 33:14, 15.)
CANCER. The Crab. Messiah's possessions held fast. In the Zodiac of Denderah and Esneh it is a sacred beetle. It name there given is Klaria = cattle-folds. Arabic name is Al Sarta'n = He Who holds or binds together (Genesis 49:11). The Greek name is Karkinos = encircling; the same as the Latin Cancer, from Arabic Khan an Inn, and Ker, or Cer = encircling. The ancient Accadian is Su-kul-na = the seizer, or possessor of seed. A bright cluster is called Praesepe = a multitude or offspring. The brightest star is Tegmine = holding. Another is Acubene = the sheltering or hiding place. Another, Ma'alaph = assembled thousands. North and south of Praesepe are two bright stars, Assellus North and Assellus South: their sign is a, and called the two asses, thus connecting it with Cancer, which is the sign of Issachar (compare Genesis 49:14. Numbers 2:5).
LEO. The Lion. Messiah's consummated triumph. In the Zodiac of Denderah it is Pi Mentikeon = the pouring out (of Divine wrath). The three constellations crystallize the truth.
The Denderah picture exhibits all four in one. The Syriac name is Aryo = the rending lion. Arabic Al Asad = the lion leaping forth as a flame. The brightest star is Regulus = treading under foot (as pictured). The next is Denebola = the Judge or Lord Who cometh. The next is Al Giebha = the exaltation. Another is Zosma = shining forth. All the others are cognate. (Genesis 49:8, 9. Numbers 24:8, 9. Amos 3:4, 8. Isaiah 42:13.)
Thus end the Scriptures of the Heavens. This is the story they tell forth. This is the "speech" they "utter". This is the "knowledge" they "shew forth". There is no articulate speech or voice; and no words are heard; but their sayings have gone out into all the world (Psalm 19:1 - 6).
Not only are the stars made for signs ('othoth, from the root 'athah = to come), but for Seasons. These are not the four seasons of the year, but Cycles of time. The figure Polysyndeton (see Appendix 6) in Genesis 1:14 emphasises this: "and for seasons, and for days, and years". The word means appointed times. (Compare Genesis 17:21; 18:14; 21:2.) Thus the sun, moon, and stars are for "signs" (things to come), and for "seasons" (appointed times).
All these combine and unite in showing that the chronology of Archbishop Usher was substantially correct. And this proves that the inflated chronology of modern historians and theologians is entirely unscientific, being the hypothesis of men who dabbled in things outside their own sphere, and of which they were incompetent to form a correct judgment. 1 The same Hebrew as in verse 4. |
For More Information Read "Witness of the Stars" - by E.W. Bullinger:
Witness of the Stars: E.W. Bullinger spells out the meaning of the stars and the zodiac, in their spiritual, uncorrupted state. In our day in age, the astrology is thought of as something for mystics, and generally viewed as satanic by Christians. But did you know that the fathers of astrology were the Bible Patriarchs themselves! God has used the stars as his "storybook in the sky" to reveal His plan of redemption for mankind. In The Witness of the Stars, Bullinger fascinates readers showing them how "the Heavens reveal the glory of the Lord." Just as the ancients taught their sons God's plans through the study of the stars, so you too can experience God's Word through the Heaven's manifestation. (Approx. $10-$11)
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