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Book Review

WBSG NOTE: This book review will have a clearer meaning if read with: In the Bible, who Are The People Of The House Of Israel, the House Of Judah, The Jews, And The Kenites?


"The Protocols of the Learned Elders of Zion"
With preface and explanatory notes
Translated from the Russian Text by Victor E. Marsden
Formerly the Russian correspondent of "The Morning Post" With: Selection of
articles (1920-22) Published by Mr. Henry Ford's newspaper: The Dearborn Independent

        An article appeared in the Chicago Tribune Newspaper on Mar 31, 2000. This article (supplied below) sparked suspicion and echoed of censorship. Since this book has sparked controversy and, we feel, may also relate to Biblical prophecy, we have chosen to present this review of the book. In fairness, we also will include the disclaimer from Amazon.com (quite obviously coerced by the Anti-Defamation League). Also in fairness, we supply the statement by the Anti-Defamation League that Amazon.com has been "moved" to preface the description of the book on their website bookstore (an unprecedented move in itself that witnesses the power of the ADL).

Booksellers warn of anti-Semitism

Source: Chicago Tribune newspaper;
  Mar 31, 2000:

NEW YORK--The Anti-Defamation League said the on-line booksellers Amazon.com and Barnesandnoble.com have agreed to give a prominent place on their Web sites to an ADL statement identifying "The Protocols of the Elders of Zion" as an anti-Semitic forgery devised by the secret police of Czarist Russia. The on-line statement calls the book "a major weapon in the arsenals of anti-Semites around the world, republished and circulated by individuals, hate groups and governments to convince the gullible as well as the bigoted that Jews have schemed and plotted to take over the world." Tribune Wire Services

To order the book from Amazon.com, click on: The Protocols of the Learned Elders of Zion (The book costs $8.00)


Comments and header insertions added by WBSG are set off in Bold Purple Type so they may be differentiated from the original Text.

 

AN INTRODUCTION TO THE JEWISH PROTOCOLS

From:  THE DEARBORN INDEPENDENT --ISSUE OF JULY 24, 1920.

The documents most frequently mentioned by those who are interested in the theory of Jewish World Power rather than in the actual operation of that power in the world to-day, are those 24 documents known as "The Protocols of the Learned Elders of Zion."

The Protocols have attracted much attention in Europe. having become the centre of an important storm of opinion in England only recently, but discussion of them in the United States has been limited. These are the documents concerning which the Department of Justice was making inquiries more than a year ago, and which were given publication in London by Eyre and Spottiswoode, the official printers to the British Government.

Who it was that first entitled these documents with the name of the "Elders of Zion" is not known. It would be possible without serious mutilation of the documents to remove all hint of Jewish authorship, and yet retain all the main points of most comprehensive program for world subjugation that has ever come to public knowledge.

Yet it must be said that thus to eliminate all hint of Jewish authorship would be to bring out a number of contradictions which do not exist in the Protocols in their present form. The purpose of the plan revealed in the Protocols is to undermined all authority in order that a new authority in the form of autocracy may be set up. Such a plan could not emanate from a ruling class which already possessed authority, although it might emanate from anarchists. But anarchists do not avow autocracy as the ultimate condition they seek. The authors might be conceived as a company of French Subversives such as existed at the time of the French Revolution and had the infamous Duc D. Orleans as their leader, but this would involve a contradiction between the fact that those Subversives have passed away, and the fact that the program announced in these Protocols is being steadily carried out, not only in France, but throughout Europe, and very noticeably in the United States.

In their present form which bears evidence of being their original form, there is no contradiction. The allegation of Jewish authorship seems essential to the consistency of the plan.

If these documents where the forgeries which Jewish apologists claim them to be, the forgers would probably have taken pains to make Jewish authorship so clear that their anti-Semitic purpose could easily have been detected. But only twice is the term "Jew" used in them. After one has read much further than the average reader usually cares to go into such matters, one comes upon the plans for the establishment of the World Autocrat, and only then it is made clear of what lineage he is to be.

But all through the documents there is left no doubt as to the people against whom the plan is aimed. It is not aimed against aristocracy as such, It is not aimed against capital as such. It is not aimed against government as such, Very definite provisions are made for the enlistment of aristocracy, capital and government for the execution of the plan. It is aimed against the people of the world who are called "Gentiles." It is the frequent mention of "Gentiles that really decides the purpose of the documents. Most of the destructive type of 'liberal" plans aim at the enlistment of the people as helpers; this plan aims at the degeneration of the people in order that they may be reduced to confusion of mind and thus manipulated. Popular movements of a "liberal" kind are to be encouraged, all the disruptive philosophies in religion, economies, politics and domestic life are to be sown and watered, for the purpose of so disintegrating social solidarity that a definite plan, herein set forth, may be put through without notice, and the people then molded to it when the fallacy of these philosophies is shown.

The formula of speech is not, "We Jews will do this", but "The Gentiles will be made to think and do these things". With the exception of a few instances in the closing Protocols, the only distinctive racial term used is "Gentiles".

To illustrate: the first indication of this kind comes in the first Protocol in this way: "The great qualities of the people - honesty and frankness - are essentially vices in politics, because they dethrone more surely and more certainly than does the strongest enemy. These qualities are attributes of Gentile rule; we certainly must not be guided by them."

And again:

"On the ruins of the hereditary aristocracy of the Gentiles we have set up the aristocracy of our educated class, and over all the aristocracy of money. We have established the basis of this new aristocracy on the basis of riches, which we control, and on the science guided by our wise men".

Again:

"We will force up wages, which however will be of no benefit to workers, for we at the same time will cause a rise in the prices of prime necessities, pretending that this is due to the decline of agriculture and of cattle raising. We will also artfully and deeply undermine the sources of production by instilling in the workmen ideas of anarchy and encourage them in the use of alcohol, at the same time taking measures to drive all the intellectual forces of the Gentiles from the land".

(A forger with anti-Semitic malice might have written this any time within the last five years [prior to 1920-22], but these words were in print at least 14 years ago according to British evidence, a copy having been in the British Museum since 1906, and they were circulated in Russia a number of years prior.)

The above point continues: "That the true situation shall not be noticed by the Gentiles prematurely we will mask it by a pretended effort to serve the working classes and promote great economic principles, for which an active propaganda will be carried on through our economic theories".

These quotations will illustrate the style of the Protocols in making reference to the parties involved. It is ''we" for the writers, and ''Gentiles for those who are being written about. This is brought out very clearly in the Fourteenth Protocol:

"In this divergence between the Gentiles and ourselves in ability to think and reason is to be seen clearly the seal of our election as the chosen people, as higher human beings, in contrast with the Gentiles who have merely instinctive and animal minds. They observe, but they do not foresee, and they invent nothing (except perhaps material things) . It is clear from this that nature herself predestined us to rule and guide the world".

This, of course, has been the Jewish method of dividing humanity from the earliest times. The world was only Jew and Gentile; all that was not Jew was Gentile.

The use of the word Jew in the Protocol may be illustrated by this passage in the eighth section:

"For the time being, until it will be safe to give responsible government positions to our brother Jews, we shall entrust them to people whose past and whose characters are such that there is an abyss between them and the people".

This is the practice known as using: "Gentile fronts" which is extensively practiced in the financial world to-day in order to cover up the evidences of Jewish control. How much progress has been made since these words were written is indicated by the occurrence at the San Francisco convention when the name of Judge Brandeis was proposed for President. It is reasonably to be expected that the public mind will be made more and more familiar with idea of Jewish occupancy - which will be really a short step from the present degree of influence which the Jew exercise - of the highest office in the government. There is no function of the American Presidency in which the Jews have not already secretly assisted in a very important degree. Actual occupancy of the office is not necessary to enhance their power, but to promote certain things which parallel very closely the plans outlined in the Protocols now before us.

Another point which- the reader of the Protocols will notice is that the tone of exhortation is entirely absent from these documents. They are not propaganda. They are not efforts to stimulate the ambitions or activity of those to whom they are addressed. They are as cool as a legal paper and as matter-of-fact as a table of statistics. There is none of the "Let us rise, my brothers" stuff about them. There is no "Down with the Gentiles" hysteria.

These Protocols, if indeed they were made by Jews and confided to Jews, or if they do contain certain principles of a Jewish World Program, were certainly not intended for the firebrands but for the carefully prepared and tested initiates of the higher groups.

Jewish apologists have asked, "Is it conceivable that if there were such a world program on the part of the Jews, they would reduce it to writing and publish it?" But there is no evidence that these Protocols were ever uttered otherwise than in spoken words by those who put them forth. The Protocols as we have them are apparently the notes of lectures which were made by someone who heard them. Some of them are lengthy; some of them are brief. The assertion which has always been made in connection with the Protocols since they have become known is that they are the notes of lectures delivered to Jewish students presumably somewhere in France or Switzerland. The attempt to make them appear to be of Russian origin is absolutely forestalled by the point of view, the references to the times and certain grammatical indications.

The tone certainly fits the supposition that they were originally lectures given to students, for their purpose is clearly not to get a program accepted but to give in formation concerning a program which is represented as being already in process of fulfillment. There is no invitation to join forces or to offer opinions. Indeed it is specifically announced that neither discussion nor opinions are desired. ("While preaching liberalism to the Gentiles, we shall hold our own people and our own agents in unquestioning obedience." "The scheme of administration must emanate from a single brain...Therefore, we may know the plan of action, but we must not discuss it, lest we destroy its unique character...The inspired work of our leader therefore must not be thrown before a crowd to be torn to pieces, or even before a limited group.")

Moreover, taking the Protocols at their face value, it is evident that the program outlined in these lecture notes was not a new one at the time the lectures were giver,. There is no evidence of its being of recent arrangement. There is almost the tone of a tradition, or a religion, in it all, as if it had been handed down from generation to generation through the medium of specially trusted and initiated men. There is no note of new discovery or fresh enthusiasm in it, but the certitude and calmness of facts long known and policies long confirmed by experiment.

This point of the age of the program is touched upon at least twice in the Protocols themselves. In the First Protocol this paragraph occurs:

"Already in ancient times we were the first to shout the words, 'Liberty, Equality, Fraternity, among the people. These words have been repeated many times since by unconscious poll-parrots, flocking from all sides to this bait, with which they have ruined the prosperity of the world and true personal freedom...The presumably clever and intelligent Gentiles did not understand the symbolism of the uttered words; did not observe their contradiction in meaning; did not notice that in nature there is no equality..."

The other reference to the programs finality is found in the Thirteenth Protocol:

"Questions of policy, however, are permitted to no one except those who have originated the policy and have directed it for many centuries."

Can this be a reference to a secret Jewish Sanhedrin, self-perpetuating within a certain Jewish caste from generation to generation?

Again, it must be said that the originators and directors here referred to cannot be at present any ruling caste, for all that the program contemplates is directly opposed to the interests of such a caste. It cannot refer to any national aristocratic group, like the Junkers of Germany, for the methods which are proposed are the very ones which would render powerless such a group. It cannot refer to any but a people who have no government, who have everything to gain and nothing to lose, and who can keep themselves intact amid a crumbling world. There is only one group that answers that description.

Again, a reading of the Protocols makes it clear that the speaker himself was not seeking for honor. There is a complete absence of personal ambition throughout the document. All plans and purposes and expectations are merged in the future of Israel, which future, it would seem, can only be secured by the subtle breaking down of certain world ideas held by the Gentiles. The Protocols speak of what has been done, what was being done at the time these words were given, and what remained to he done. Nothing like them in completeness of detail, in breadth of plan and in deep grasp of the hidden springs of human action has ever been known. They are verily terrible in their mastery of the secrets of life. equally terrible in their consciousness of that mastery. Truly they would merit the opinion which Jews have recently cast upon them, that they were the work of an inspired madman, were it not that what is written in the Protocols in words is also written upon the life of today in deeds and tendencies.

The criticisms which these Protocols pass upon the Gentiles for their stupidity are just. It is impossible to disagree with a single item in the Protocols description of Gentile mentality and veniality. Even the most astute of the Gentile thinkers have been fooled into receiving as the motions of progress what has only been insinuated into the common human mind by the most insidious systems of propaganda.

It is true that here and there a thinker has arisen to say that science so-called was not science at all. It is true that here and there a thinker has arisen to say that the so-called economic laws both of conservatives and radicals were not laws at all, but artificial inventions. It is true that occasionally a keen observer has asserted that the recent debauch of luxury and extravagance was not due to the natural impulses of the people at all, but was systematically stimulated, foisted upon them by design. It is true that a few have discerned that more than half of what passes for "public opinion" is mere hired applause and booing and has never impressed the public mind.

But even with these clues here and there, for the most part disregarded, there has never been enough continuity and collaboration between those who were awake, to follow all the clues to their source. The chief explanation of the bold which the Protocols have had on many of the leading statesmen of the world for several decades is that they explain whence all these false influences come and what their purpose is. They give a clue to the modern maze. it is now time for the people to know. And whether the Protocols are judged as proving anything concerning the Jews or not, they constitute an education in the way the masses are turned about like sheep by influences which they do not understand. It is almost certain that once the principles of the Protocols are known widely and understood by the people, the criticism which they now rightly make of the Gentile mind will no longer hold good.

It is the purpose of future articles in this series to study these documents and to answer out of their contents all the questions that may arise concerning them.

Before that work is begun, one question should be answered - "Is there likelihood of the program of the Protocols being carried through to success?" The program is successful already. In many of its most important phases it is already a reality. But this need not cause alarm, for the chief weapon to be used against such a program, both in its completed and uncompleted parts is clear publicity. Let the people know. Arousing the people, alarming the people, appealing to the passions of the people is the method of the plan outlined in the Protocols. THE ANTIDOTE IS MERELY ENLIGHTENING THE PEOPLE.

That is the only purpose of these articles. Enlightenment dispels prejudice. It is as desirable to dispel the prejudice of the Jew as of the Gentile. Jewish writers too frequently assume that the prejudice is all on one side. The Protocols themselves ought to have the widest circulation among the Jewish people, in order that they may check those things which are bringing suspicion upon their name." (Page 27-40)

From the: DEARBORN INDEPENDENT --ISSUE OF JULY 24, 1920.

(End of book excerpt )


Excerpts from the book: "The Protocols of the Learned Elders of Zion"


Two different 'kinds' of Jewish people spoken of:

(pages 10-12): "The Jew cannot go on forever filling the role of suppliant for the worlds humanitarianism; he must himself show that quality to a society which seriously suspects his higher and more powerful groups of exploiting it with a pitiless rapacity which in its wide-flung and long drawn out distress may be described as an economic program against a rather helpless humanity. For it is true that society is as helpless before the well-organized extortions of. certain financial groups, as huddled groups of Russian Jews were helpless against the anti-Semitic mob. And as in Russia, so in America, it is the poor Jew who suffers for the delinquencies of the rich exploiter of his race.

This series of articles [Mr. Henry Ford's paper: The Dearborn Independent, articles published between 1920-22] is already being met by an organized barrage by mail and wire and voice, every single item of which carries the wail of persecution. One would think that a heartless and horrible attack were being made on a most pitiable and helpless people until one looks at the letterheads of the magnates who write, and at the financial ratings of those who protest and at the membership of the organizations whose responsible heads hysterically demand retraction. And always in the background there is the threat of boycott, a threat which has practically sealed up the columns of every publication in America against even the mildest discussion of the Jewish Question.

The Jewish Question in America cannot be concealed forever by threats against publications, nor by the propagandist publication of matter extremely and invariably favorable to everything Jewish. It is here and it cannot be twisted into something else by the adroit use of propaganda, nor can it be forever silenced by threats. The Jews of the United States can best serve themselves and their fellow-Jews all over the world by letting drop their far too ready cry of "anti-Semitism," by adopting a franker tone than that which befits a helpless victim, and by seeing what the Jewish Question is and how it behooves every Jew who loves his people to help solve it.

There has been used in this series the term "International Jew". It is susceptible of two interpretations: one, the Jew wherever he may be: the other, the Jew who exercises international control. The real contention of the world is with the latter and his satellites, whether Jew or Gentile.

Now, this international type of Jew, this grasper after world-control, this actual possessor and wielder of world-control is a very unfortunate connection for his race to have. The most unfortunate thing about the international Jew, from the standpoint of the ordinary Jew, is that the international type is also a Jew. And the significance of this is that the type does not grow anywhere else than on a Jewish stem. There is no other racial nor national type which puts forth this kind of person. It is not merely that there are a few Jews among international financial controllers: it is that these world controllers are exclusively Jews. That is the phenomenon which creates an unfortunate situation for those Jews who are not and never shall be world-controllers, who are the plain people of the Jewish race. If world-control were mixed, like the control, say, of the biscuit business, then the occasional Jews we might find in those higher financial altitudes would not constitute the problem at all; the problem would then be limited to the existence of world-control in the hands of a few men, of whatever race or lineage they might be. But since world-control is an ambition which has only been achieved by Jews, and not by any of the methods usually adopted by would-be world conquerors, it becomes inevitable that the question should center in that remarkable race.

This brings another difficulty: in discussing this group of world-controllers under the name of Jews (and they are Jews), it is not always possible to stop and distinguish the group of Jews that is meant. The candid reader can usually determine that, but the Jew who is in a state of mind to be injured is sometimes pained by reading as a charge against himself what was intended for the upper group. "Then why not discuss the upper group as financiers and not as Jews?" may be asked. "Because they are Jews." It is not to the point to insist that in any list of rich men there are more Gentiles than Jews; we are not talking about merely rich men who have, many of them, gained their riches by serving a System, we are talking about those who Control - and it is perfectly apparent that merely to be rich is not to control. The world-controlling Jew has riches, but he also has something much more powerful than that.

The international Jew, as already defined, rules not because he is rich, but because in a most marked degree he possesses the commercial and masterful genius of his race, and avails himself of a racial loyalty and solidarity the like of which exists in no other human group. In other words, transfer to-day the world-control of the international Jew to the hands of the highest commercially talented group of Gentiles, and the whole fabric of world-control would eventually fall to pieces, because the Gentile lacks a certain quality, be it human or divine, be it natural or acquired, that the Jew possesses.

This, of course, the modern Jew denies. There is a new position taken by the modernists among the Jews which constitutes a denial that the Jew differs from any other man except in the matter of religion. "Jew" they say is not a racial designator, but a religious designation like "Episcopalian", 'Catholic," "Presbyterian." This is the argument used in newspaper offices in the Jews protests against giving the Jewish designation to those of their people who are implicated in crime - "You don't give the religious classifications of other people who are arrested," the editor is told, "why should you do it with Jews?" The appeal to religious tolerance always wins. and is sometimes useful in diverting attention from other things." (pages 10-12)

Possible (or probable) Jewish Author:

(page 21) "Dr. Theodor Herzl, one of the greatest of the Jews, was perhaps the farthest-seeing public exponent of the philosophy of Jewish existence that modern generations have known. He was never in doubt of the existence of the Jewish nation. Indeed, he proclaimed it's existence on every occasion. He said: "We are a people - One people"."

(page 22) "Not only did Herzl declare that the Jews formed a nation, but when questioned by Major Evans Gordon before the British Royal Commission on Alien Immigration in August, 1902, Dr. Herzl said: "I will give you my definition of a nation, and you can add the adjective 'Jewish. A nation is, in my mind, an historical group of men of a recognizable cohesion held together by a common enemy. That is in my view a nation. Then if you add to that the word 'Jewish you have what I understand to be the Jewish nation."

Also, in relating the action of this Jewish nation to the world, Dr. Herzl wrote: "When we sink, we become a revolutionary proletariat, the subordinate officers of the revolutionary party; when we rise there rises also our terrible power of the purse." "

Internal evidence against forgery, and of Jewish authorship:

(page 27-40) "At any rate, in the American Hebrew of June 25 1920, Herman Bernstein writes thus: "About a year ago a representative of the Department of Justice submitted to me a copy of the manuscript of 'The Jewish Peril by Professor Nilus, and asked for my opinion of the work. He said that the manuscript was a translation of a Russian book published in 1905 which was later suppressed. The manuscript was supposed to contain 'protocols' of the Wise Men of Zion and was supposed to have been read by Dr. Herzl at a secret conference of the Zionist Congress at Basle, He expressed the opinion that the work was probably that of Dr. Theodor Herzl. He said that some American Senators who had seen the manuscript were amazed to find that so many years ago a scheme had been elaborated by the Jews which is now being carried out, and that Bolshevism had been planned years ago by Jews who sought to destroy the world".

This quotation is made merely to put on record the fact that it was a representative of the Department of Justice of the United States Government, who introduced this document to Mr. Bernstein, and expressed a certain opinion upon it, namely, "that the work was probably that of Dr. Theodor Herzl". Also that "some American Senators" were amazed to note the comparison between what a publication of the year 1905 proposed and what the year 1920 revealed.

The incident is all the more preoccupying because it occurred by action of the representative of a government who to-day is very largely in the hands of, or under the influence of, Jewish interests. It is more than probable that as soon as the activity became known, the investigator was stopped. But it is equally probable that whatever orders may have been given and apparently obeyed, the investigation may not have stopped.

The United States Government was a little late in the matter, however. At least for other world powers had preceded it, some by many years. A copy of the Protocols was deposited in the British Museum and bears on it the stamp of that institution, "August 10 1906". The notes themselves probably date from 1896, or the year of the utterances previously quoted from Dr. Herzl. The first Zionist Congress convened in 1897.

The document was published in England recently under auspices that challenged attention for it, in spite of the unfortunate title under which it appeared. Eyre and Spotiswoode are the appointed printers to the British Government, and it was they who brought out the pamphlet, It was as if the Government Printing Office at Washington should issue them in this country. While there was the usual outcry by the Jewish press, the London Times in a review pronounced all the Jewish counterattacks as "unsatisfactory".

The Times noticed what will probably be the case in this country also that the Jewish defenders leave the text of the protocols alone, while they lay heavy emphasis on the fact of their anonymity. When they refer to the substance of the document at all there is one form of words which recurs very often -- "it is the work of a criminal or a madman."

The protocols, without name attached, appearing for the most part in manuscripts here and there, laboriously copied out from hand to hand, being sponsored by no authority that was willing to stand behind it, assiduously studied in the secret departments of the governments and passed from one to another among higher officials, have lived on and on, increasing in power and prestige by the sheer force of their contents. A marvelous achievement for either a criminal or a madman! The only evidence it has is that which it carries within it, and that internal evidence is, as the London Times points out, the point on which attention is to be focused, and the very point from which Jewish effort has been expended to draw us away.

The interest of the Protocols at this time [1920-22] is their bearing on the questions: Have the Jews an organized world system? What is its policy? How is it being worked?

These questions all receive full attention in the Protocols. Whomsoever was the mind that conceived them possessed a knowledge of human nature, of history and of statecraft which is dazzling in its brilliant completeness, and terrible in the objects to which it turns its powers. Neither a madman nor an intentional criminal, but more likely a super-mind mastered by devotion to a people and a faith could be the author, if indeed one mind alone conceived them. It is too terribly real for fiction, too well-sustained for speculation, too deep in its knowledge of the secret springs of life for forgery.

Jewish attacks upon it thus far make much of the fact that it came out of Russia. That is hardly true. It came by way of Russia. It was incorporated in a Russian book published about 1905 by a Professor Nilus, who attempted to interpret the Protocols by events then going forward in Russia. This publication and interpretation gave it a Russian tinge which has been useful to Jewish propagandists in this country and England, because these same propagandists have been very successful in establishing in Anglo-Saxon mentalities a certain atmosphere of thought surrounding the idea of Russia and Russians. One of the biggest humbugs ever foisted on the world has been that foisted by Jewish propagandists, principally on the American public, with regard to the temper and genius of the truly Russian people. So, to intimate that the Protocols are Russian, is partially to discredit them.

The internal evidence makes it clear that the Protocols were not written by a Russian, nor originally in the Russian language, nor under the influence of Russian conditions. But they found their way to Russia and were first published there. They have been found by diplomatic officers in manuscript in all parts of the world. Where-ever Jewish power is able to do so, it has suppressed them, sometimes under the supreme penalty.

Their persistence is a fact which challenges the mind. Jewish apologists may explain that persistence on the ground that the Protocols feed the anti-Semitic temper, and therefore are preserved for that service. Certainly there was no wide nor deep anti-Semitic temper in the United States to be fed or that felt the greed for agreeable lies to keep itself alive. The progress of the Protocols in the United States can only be explained on the ground that they supply light and give meaning to certain previously observed facts, and that this light and meaning is so startling as to give a certain standing and importance to these otherwise unaccredited documents. Sheer lies do not live long, their power soon dies. These Protocols are more alive than ever [1920-22]. They have penetrated higher places than ever before. They have compelled a more serious attitude to them than ever before.

The Protocols would not be more worthy of study if they bore, say, the name of Theodor Herzl. Their anonymity does not decrease their power any more than the omission of a painters signature detracts from the art value of a painting. Indeed, the Protocols are better without a known source. For if it were definitely known that in France or Switzerland in the year 1896, or thereabouts, a group of International Jews, assembled in conference, drew up a program of world conquest it would still have to be shown that, such program was more than a mere vagary, that it was confirmed at large by efforts to fulfill it. The Protocols are a World Program there is no doubt anywhere of that. Whose program, is stated within the articles themselves. But as for outer confirmation, which would be the more valuable a signature, or six signatures, or twenty signatures, or a 25-year [in 1920-22] unbroken line of effort fulfilling that program? [add to that another 80 years today].

The point of interest for this and other countries is not that a "criminal or a madman" conceived such a program, but that, when conceived, this program found means of getting itself fulfilled in its most important particulars. The document is comparatively unimportant; the conditions to which is calls attention are of a very high degree of importance.

From the: DEARBORN INDEPENDENT --ISSUE OF JULY 10. 1920


[WBSG Editor's note: Personally, I don't see the rampant anti-Semitism that the Jewish Anti-Defamation League is proclaiming in every part of the planet and in every generation that this book is published in.

In fact, their outrage and misrepresentation of the attitude and authorship of the book is certainly somewhat suspicious. What are they afraid of? Perhaps could the book truly be a copy of the minutes of a plot hatched in 1897, a manifesto of sorts, by a Jewish sub-group of power-brokers to indeed rise to world domination? I don't know, you must make up your own mind. Get the book and read all 24 of the Protocols, and you decide what you will or will not believe.]

To order the book from Amazon.com, click on: The Protocols of the Learned Elders of Zion (The book costs $8.00)


Editorial Reviews From Amazon.com site:

 

"The Protocols of Zion" by Victor E. Marsden (Translator).

Editorial Reviews From Amazon.com site:

A special note from Amazon.com
April 6, 2000:

As some readers may be aware, a hoax e-mail has been circulating widely that falsely claims Amazon.com has favorably reviewed this book. This allegation is, of course, absolutely untrue. Nevertheless, this rumor has become so widespread on the Internet that it's already a recognized "urban legend," just like alligators living in the sewers (see http://snopes.simplenet.com/inboxer/outrage/zion.htm).

Amazon.com obviously does not endorse The Protocols of the Learned Elders of Zion. This book is one of the most infamous, and tragically influential, examples of racist propaganda ever written. It may be useful to some as a tool in the teaching of the history of anti-Semitism, but it's unquestionably propaganda.

Does Amazon.com sell this book? Of course we do, along with millions of other titles. The Protocols of the Learned Elders of Zion is classified under "controversial knowledge" in our store, along with books about UFOs, demonic possession, and all manner of conspiracy theories. You can also find books in other sections of Amazon.com's online bookstore that analyze The Protocols' fraudulent origins and its tragic historical role in promoting anti-Semitism and Jewish persecution, including A Lie and a Libel: The History of the Protocols of the Elders of Zion.

Should Amazon.com sell The Protocols and other controversial works? As a bookseller, Amazon.com strongly believes that providing open access to written speech, no matter how hateful or ugly, is one of the most important things we do. It's a service that the United States Constitution protects, and one that follows a long tradition of booksellers serving as guardians of free expression in our society.

Not all countries view these issues the same way. And one of our greatest challenges is to work cooperatively with other governments to respect their laws without compromising our core values of free expression and free exchange of information--values that the Internet embodies on a global scale.

Nevertheless, Amazon.com believes it is censorship not to sell certain books because we believe their message repugnant, and we would be rightly criticized if we did so. Therefore, we will continue to make this book and other controversial works available in the United States and everywhere else, except where they are prohibited by law.

Furthermore, because we strongly believe that the appropriate response to repugnant speech is not censorship, but more speech, we will continue to allow readers, authors, and publishers to express their views about the books and other products we offer on our Web site.

We hope we have eliminated any confusion surrounding this book. If you happened to be one of the many who received the infamous e-mail, we would appreciate it if you would pass this along to your friends. It is very hurtful to everyone at Amazon.com to be accused of racism.

Thank you for your consideration.

*****

Amazon.com, April 6, 2000
Review:

Although it's a pernicious fraud, The Protocols of the Learned Elders of Zion has unfortunately had a widespread influence--all of it evil--on the history of the 20th century. It was exposed as a hoax in 1921, yet it has been used as a justification for the Holocaust and for innumerable pogroms in Russia and the Soviet Union.

The Protocols was supposedly written in 1897 from the minutes of 24 secret meetings between Jews and Freemasons in which they conspired to bring down Western civilization and jointly rule the world. In reality, it is nothing of the sort.

[WBSG Note: A little known and vehemently denied and suppressed fact is that every President of the United States, except one, has been a Freemason. (Freemasonry is a initiatiatory occult-based secret society composed of 33 known degrees of initiation]

In 1921, Philip Graves of the London Times revealed The Protocols to be a fraud, showing it to be based on a French satire aimed at Napoleon III. In a series of side-by-side extracts printed in the Times, Graves demonstrated that the forgers took long portions of the original text, titled Dialogues in Hell Between Machiavelli and Montesquieu, and simply replaced "France" with "Zion" and "The Emperor" with "We the Jews." Further investigations by the Russian historian Vladimir Burtsev revealed other sources for The Protocols, including a fantasy novel by Hermann Goedsche and, more darkly, the hand of the Russian secret police.

Sadly, despite its clearly fraudulent nature, The Protocols continues today to feed the fears of the credulous and to fan the flames of fanaticism and hate. --Perry M. Atterberry

From Amazon.com:

Please note that Amazon.com does not endorse the views expressed in this book or those in the publisher's book description below.


From the Publisher:

The Book Tree specializes in publishing rare, hard to find, and, often times, controversial books. In reissuing The Protocols of the Learned Elders of Zion, The Book Tree has no agenda. We are not a "hate group," nor are we connected or affiliated with any such group. It is claimed that this book caused the deaths of many people, and we do not argue this point. After careful study we have concluded and publicly state that we do not endorse this book as being valid except, if anything, by coincidence alone. Even after overwhelming proof surfaced that proved it was a forgery, Henry Ford continued to print this book, based on coincidence (a strong coincidence to Ford) but on nothing more than that. As far as we can tell, there was no master plan made by Jewish leaders to rule the world as outlined in this book. People were misled and mistakenly believed it.

Although it is in all likelihood an outright forgery, we still offer this book in the same way we publish and offer a book called Malleus Malificarum, which also caused the deaths of thousands of innocent people (accused of witchcraft). We do not support what The Protocols claims any more than we support the burning of "witches" at the stake. Some people still believe there are witches and they should die, based on a Bible scripture that was misinterpreted (or even forged) during the time of King James. Some also believe in the message of The Protocols, which is to the best of our knowledge an unquestionable and fraudulent hoax a forgery. We offer both of these books -- not in support of their messages -- but as a tool for people to understand how nations and people can be duped into thinking and doing insane things. It is sometimes referred to as mass hysteria.

A number of these books (The Protocols) are being used in college classrooms, and it seems clear that professors are using it as an educational tool -- they are not preaching hate with it. Nor are we trying to preach hate by offering it. We at The Book Tree were unaware of the evidence that proves conclusively that The Protocols is a hoax, and had taken a neutral stand in the Introduction to a previous edition, saying people should read the book and decide for themselves. We extend our apologies for being unaware of this evidence, and now support those who claim it to be a hoax.

Approximately 175 excerpts, over 60% of the book, are said to almost precisely match French satirist Maurice Jolys novel from 1864 entitled, Dialogues in Hell Between Machiavelli and Monttesquieu. If this is true, and we take it on good authority that it is (having seen some examples), then we stand by those who have exposed it as a forgery. A known forger and German anti-Semite named Hermann Goedsche (aka Sir John Retcliffe) took Jolys Dialogues and adapted them into what eventually became The Protocols. The Russian secret police then found it useful as a propaganda tool on a number of levels.

There are those few who are still adamant that The Protocols are genuine. They are free to read this book as a matter of choice and form their own opinions, while keeping in mind the conclusions of both the publisher and myself. The Book Tree is not a believer in the suppression of information, as all people have a God-given right to read and investigate what they wish. There is much to be learned from this book by examining it closely. Plutarch once said, "To make no mistakes is not in the power of man, but from their errors and mistakes the wise and good learn wisdom for the future." It is our hope that past mistakes will not be repeated, and we believe that open dialogue and education is the key (rather than suppression). Another famous philosopher once said, "If we do not learn from our past mistakes, then we are doomed to repeat them." Those who believed The Protocols made a terrible mistake. But society as a whole has evolved beyond witch burnings and the systematic murder of Jewish people. Instead of covering up or suppressing the books which caused such things, The Book Tree believes they should be made available and studied.

From the Anti-Defamation League:

The Protocols of the Learned Elders of Zion, circulated by the Czarist secret police at the turn of the 20th century, is plainly and simply a plagiarized forgery. The Protocols has been a major weapon in the arsenals of anti-Semites around the world, republished and circulated by individuals, hate groups and governments to convince the gullible as well as the bigoted that Jews have schemed and plotted to take over the world.

[WBSG Note: Thus we see , "The Protocols of the Learned Elders of Zion" being artfully delivered it's death blow, what we just witnessed was the most-likely successful suppressed of the book and it's warnings in the mind of the politically correct and afraid to be wrongly-labeled "anti-Semite" or "Racist," two things the 20th Century Christian loathes to be called, whether or not they be true.

Is the book a forgery? I cannot say. I guess we are to chose between the strikingly accuracy of the foretelling of events in history, and weigh them against the probability that "the forgers took long portions of the original text, titled Dialogues in Hell Between Machiavelli and Montesquieu, and simply replaced "France" with "Zion" and "The Emperor" with "We the Jews."

But as we read on page 33 of the book: "If these documents where the forgeries which Jewish apologists claim them to be, the forgers would probably have taken pains to make Jewish authorship so clear that their anti-Semitic purpose could easily have been detected. But only twice is the term "Jew" used in them." Something just doesn't fit with that.

So, does the book "Dialogues in Hell Between Machiavelli and Montesquieu," which is said to be the plagiarized novel, exist? and if so, was it written in 1884 as the Anti-Defamation League now claims, which is two years before the first notes on the "The Protocols of the Learned Elders of Zion" were reportedly first discovered, or is it the other way around? Was "Dialogues in Hell Between Machiavelli and Montesquieu" planted long ago, out of time, to cover the compromised secret manifesto contained in the Protocols? You must be the judge of that for your self. Who has the most to lose, and why all the to-do over a century old forgery?!?

Along with the intimidation of being called an "anti-Semite," and a "Racist," in an effort to discredit the book the reader who may believe the book to be authentic is also taunted with accusations of being a "Conspiracy Theorist." To that I would only say:

"A conspiracy theory is only a theory if there isn't truly a conspiracy"

God bless you, and may the truth come to light in the minds of the people, whatever that truth might be.]

(End of reviews and disclaimers)

WBSG NOTE: This book review will have a clearer meaning if read with: In the Bible, who Are The People Of The House Of Israel, the House Of Judah, The Jews, And The Kenites?

To order the book from Amazon.com, click on: The Protocols of the Learned Elders of Zion (The book costs $8.00)

 


In His Service:
        
    Nick Goggin  
WATCHMEN BIBLE STUDY GROUP

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